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15Review of George Pattison, Kierkegaard's Upbuilding Discourses: Philosophy, Theology, Literature (review)Notre Dame Philosophical Reviews 2003 (3). 2003.
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2LoveIn John Lippitt & George Pattison (eds.), The Oxford handbook of Kierkegaard, Oxford University Press. 2013.This chapter examines Soren Kierkegaard's view about the concept of love. It suggests that Kierkegaard's ideas about love can be found in Works of Love, which contains a series of deliberations on the Judeo-Christian commandment to love one's neighbour as oneself. The chapter also discusses episodes of the story of human love in Kierkegaard's earlier works, his Either/Or, Fear and Trembling, and Philosophical Fragments. It also argues that Kierkegaard's philosophical, literary, and theological e…Read more
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32Review of Sharon krishek, Kierkegaard on Faith and Love (review)Notre Dame Philosophical Reviews 2010 (1). 2010.
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The "Socratic secret": the postscript to the Philosophical crumbsIn Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide, Cambridge University Press. 2010.
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Rethinking hatred of self : a Kierkegaardian explorationIn Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard matters: a festschrift in honor of Robert L. Perkins, Mercer University Press. 2010.
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12Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love.”Oxford University Press USA. 2001.Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bea…Read more
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8KierkegaardWiley-Blackwell. 2009.The first comprehensive introduction to cover the entire span of Kierkegaard’s authorship. Explores how the two strands of his writing—religious discourses and pseudonymous literary creations—influenced each other Accompanies the reader chronologically through all the philosopher’s major works, and integrates his writing into his biography Employs a unique “how to” approach to help the reader discover individual texts on their own and to help them closely examine Kierkegaard’s language Presents …Read more
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9KierkegaardWiley-Blackwell. 2008.The first comprehensive introduction to cover the entire span of Kierkegaard’s authorship. Explores how the two strands of his writing—religious discourses and pseudonymous literary creations—influenced each other Accompanies the reader chronologically through all the philosopher’s major works, and integrates his writing into his biography Employs a unique “how to” approach to help the reader discover individual texts on their own and to help them closely examine Kierkegaard’s language Presents …Read more
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17John Locke and the Ethics of Belief (review)Philosophy and Phenomenological Research 59 (4): 1105-1107. 1999.
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11Looking Back and Looking AheadIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: Looking Back – The Retrospectives Looking Back – The Attack Looking Back – Dialectical Tension Looking Ahead.
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9The Sickness unto Death and DiscoursesIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: The Sickness unto Death Three Discourses at the Communion on Fridays further reading.
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7Practice in Christianity, Discourses, and the “Attack”In Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: Practice in Christianity Discourses (1850, 1851) The “Attack” further reading.
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9Concluding Unscientific Postscript and Two AgesIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: Concluding Unscientific Postscript to Philosophical Fragments A Literary Review: Two Ages further reading.
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7Works of Love, Discourses, and Other WritingsIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: Upbuilding Discourses in Various Spirits Works Of Love: Some Christian Deliberations in the Form of Discourses Christian Discourses The Crisis and a Crisis in the Life of an Actress The Point of View for My Work as an Author Three Godly Discourses further reading.
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10Repetition, Fear and Trembling, and More DiscoursesIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: Repetition Fear and Trembling More Upbuilding Discourses of 1843 further reading.
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4Either – Or and the First Upbuilding DiscoursesIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: Either – Or Two Upbuilding Discourses (1843) further reading.
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11Introduction: Reading KierkegaardIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.This chapter contains sections titled: The Visual Introduction The Contemporary Discussion – Kierkegaard the Writer.
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3IndexIn Steven Nadler (ed.), Kierkegaard, Wiley‐blackwell. 2008-10-17.The prelims comprise: Half‐Title Page Wiley Series Page Title Page Copyright Page Table of Contents Preface List of Abbreviations.
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11David Basinger, Religious Diversity: A Philosophical Assessment (review)International Journal for Philosophy of Religion 54 (3): 185-187. 2002.
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12The misfortune of the happyJournal of Religious Ethics 34 (3): 461-483. 2006.Levinas himself raises the question: "why would I feel responsible in the presence of the Face" since "we are separate ontological beings?" This questions the character of our response to the other--both in terms of agency and motivation. While the general reception of Levinas's thought has focused on his description of us as "hostage"--that is, on the moment of assignation (or assignment) by the other--I suggest that Levinas himself also, though not as directly, addresses (as he needs to) the c…Read more
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42Total Altruism" in Levinas's "Ethics of the WelcomeJournal of Religious Ethics 29 (3). 2001.Levinas's ethics of other-centered service has been criticized at the theoretical level for failing to offer a conception of moral agency adequate to ground its imperative and at the practical level for encouraging self-hatred. Levinas's explicit resistance to the incorporation of the phrase "as yourself" in the Judaeo-Christian love command might seem to validate the critics' complaints. The author argues, on the contrary, that Levinas does offer a strong and compelling conception of moral agen…Read more
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15J. Kellenberger, Kierkegaard and Nietzsche: Faith and Eternal AcceptanceInternational Journal for Philosophy of Religion 45 (2): 141-142. 1999.
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13Total Altruism” in Levinas’s “Ethics of The WelcomeJournal of Religious Ethics 29 (3): 443-470. 2001.Levinas’s ethics of other‐centered service has been criticized at the theoretical level for failing to offer a conception of moral agency adequate to ground its imperative and at the practical level for encouraging self‐ hatred. Levinas’s explicit resistance to the incorporation of the phrase ”as yourself“ in the Judaeo‐Christian love command might seem to validate the critics’ complaints. The author argues, on the contrary, that Levinas does offer a strong and compelling conception of moral age…Read more
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13Other‐Worldliness in Kierkegaard’s Works of LovePhilosophical Investigations 22 (1): 65-79. 2002.
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22Normativity and Reference in a Wittgensteinian Philosophy of ReligionFaith and Philosophy 18 (4): 443-464. 2001.
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16Levinas and Kierkegaard on triadic relations with GodIn B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology, Fordham University Press. 2009.This chapter discusses different views on religion and ethics from the viewpoint of Emmanuel Levinas and Søren Kierkegaard, and their insightful comparisons and contrasts to the viewpoints of Merold Westphal. It presents the qualifications that can be made for such comparison, first with Kierkegaard, then to Levinas. It argues that if Kierkegaard's view is that “God always stands between me and my neighbor”, it is then related to the view of Levinas, that is “the neighbor always stands between m…Read more
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56J. Kellenberger, Kierkegaard and Nietzsche: Faith and eternal acceptance (review)International Journal for Philosophy of Religion 45 (2): 141-142. 1999.
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46David Basinger, religious diversity: A philosophical assessmentInternational Journal for Philosophy of Religion 54 (3): 185-187. 2003.