María González

Public perception, fueled not only by popular and news media but also by expert claims that psychopaths are archetypes of evil: incorrigible, remorseless, cold-blooded criminals, whose crimes manifest in the most extreme levels of violence. But is there empirical evidence that psychopaths truly are what they are portrayed to be? If so, should the law respond, and adjust its treatment of psychopaths in court — permitting psychopathy to be admitted under an insanity defense and/or resulting in mitigation? In this paper, we demonstrate that fundamental questions from the law to science remain unanswered and must be addressed before any alternative treatment of psychopathy can be considered. As it stands, psychopaths cannot be reliably defined or diagnosed and, as we will demonstrate, even the presumed link with criminal dangerousness is problematic. We conclude that the current legal approach should not be modified, however, if preliminary findings regarding impairments in impulsivity/self-control are confirmed, some, but not all individuals who fall under one definition of psychopathy may merit different treatment in future.

Code-based cryptography is currently the second most promising post-quantum mathematical tool for quantum-resistant algorithms. Since in 2022 the first post-quantum standard Key Encapsulation Mechanism, Kyber (a latticed-based algorithm), was selected to be established as standard, and after that the National Institute of Standards and Technology post-quantum standardization call focused in code-based cryptosystems. Three of the four candidates that remain in the fourth round are code-based algorithms. In fact, the only non-code-based algorithm (SIKE) is now considered vulnerable. Due to this landscape, it is crucial to update previous results about these algorithms and their functioning. The Fujisaki-Okamoto transformation is a key part of the study of post-quantum algorithms and in this work we focus our analysis on Classic McEliece, BIKE and HQC proposals, and how they apply this transformation to obtain IND-CCA semantic security. Since after security the most important parameter in the evaluation of the algorithms is performance, we have compared the performance of the code-based algorithms of the NIST call considering the same architecture for all of them.

Our goal in this paper is to articulate a precise concept of at least a certain kind of disease-mongering, showing how pharmaceutical marketing can commercially exploit certain diseases when their best definition is given through the success of a treatment in a clinical trial. We distinguish two types of disease-mongering according to the way they exploit the definition of the trial population for marketing purposes. We argue that behind these two forms of disease-mongering there are two well-known problems in the statistical methodology of clinical trials (the reference class problem and the distinction between statistical and clinical significance). Overcoming them is far from simple

El mito de Ifigenia ha sido reinterpretado con extraordinaria vitalidad en multitud de obras literarias y artísticas a lo largo de la historia. Este artículo pretende examinar la particular repercusión de Ifigenia en el debate de la _Querelle des femmes_ a partir de la recuperación del manuscrito de la tragedia de Eurípides a finales del s. XV, en autores como Galeazzo Flavio Capra, Ludovico Dolce o Lilio Gregorio Giraldi. La recepción de la tragedia griega desde Italia, al verterse en dramas y tratados, irradió en la cultura moderna europea nuevos emblemas sobre la condición femenina, hacia un modelo de virtud cuya moral supera la crueldad de los dioses y los hombres, pues lucha por su propia libertad y dignidad.

El presente estudio analiza cuándo y cómo audiodescribe la ONCE el lenguaje de la cámara en The Favourite (Yorgos Lanthimos, 2018) para identificar excesos y defectos por redundancia sonora que puedan comprometer la comprensión del mensaje y la experiencia artística en ciegos. Con este fin se han analizado los códigos visuales, el contexto de la producción, el sonido y las estrategias semánticas y lingüísticas utilizadas en su descripción. Los resultados demuestran que el texto ignora aspectos formales relacionados con la transcripción de la realidad, la composición y el movimiento que afectan a la interpretación y percepción estética del filme.

El objetivo del trabajo es precisar el valor mediático de la revolución zapatista de las comunidades indígenas de Chiapas en el proceso de conquista de su autonomía política asentada sobre las bases de una democracia asamblearia contrapuesta a la democracia formal y representativa del Estado mexicano. De ahí que el título del trabajo responda a la construcción mediática de la democracia del zapatismo. Apartados del trabajo son: a) la descripción de los caracteres de la citada revolución insistiendo en su valor mediático, b) la explicación de los espacios mediáticos que cubre la revolución, c) las causas y los factores que explican el éxito mediático de la revolución, d) la función mediática que desarrolla el subcomandante Marcos, portavoz y jefe militar de de la revolución, y e) la estrategia de la indef inición política del zapatismo, con la finalidad de allegar a sus filas al mayor número de propagadores y colaboradores en el éxito de los objetivos revolucionarios.

1. Bioética y Filosofía del derechoEste número de la revista ACFS está dedicado a la bioética y eso constituye un acontecimiento importante tanto para la filosofía del derecho como para la bioética, ya que implica reconocer oficialmente —en una revista filosófico-jurídica de tanta raigambre en nuestro país— que los temas de la bioética son parte de la filosofía del derecho. Para muchos es algo obvio, ya que la bioética se ocupa de analizar las implicaciones éticas, jurídicas y sociales de los descubrimientos científicos y las aplicaciones biotecnológicas y de proponer pautas justas para su tratamiento,...

En los últimos años y por diversos motivos los filósofos han exhibido un creciente interés por la reflexión metafilosófica (una amplia bibliografía así lo manifiesta). Una de las cuestiones metafilosóficas que ha suscitado especial dedicación y ha atraído la atención de filósofos de distintas filiaciones es la cuestión acerca del canon filosófico. ¿En qué consiste? ¿Cómo debe ser concebido? ¿Cómo se constituye? ¿Cómo funciona? ¿Dónde está? ¿Qué relación guarda con la historia de la filosofía y con la historia de las ideas en general? ¿Cuáles son sus vínculos con la institucionalización y profesionalización de la filosofía y con la comunidad filosófica? son algunas de las preguntas planteadas.En nuestro medio y en general en la comunidad filosófica hispano parlante, la aparición de la obra póstuma de Eduardo Rabossi En el comienzo Dios creó el canon. Biblia berolinensis en la que su autor aborda con originalidad y agudeza esta temática, ha resultado ser un estimulante disparador para el examen y discusión de la cuestión que nos ocupa. Rabossi declaró que se daba por satisfecho si lograba incentivar la polémica. Creemos que lo ha logrado ampliamente. Este número de Análisis Filosófico es una prueba de ello; en él recogemos parte de la reflexión que ha provocado el desafío lanzado por Rabossi.

The chapter explores the artwork Lygophilia by Robertina Šebjanič, which examines the connection between the animal axolotl and its habitat. The artwork focuses on how the axolotl’s natural environment in Mexico City has been lost and has become a research animal in laboratories worldwide. The chapter looks at the changes in the axolotl’s habitat in Mexico City throughout history and investigates the ontological link between the animal and its surroundings. It also discusses the role of the axolotl as an epistemic artifact in animal studies in laboratories. Overall, the chapter provides an insightful analysis of the intricate and interdependent relationship between animals and their habitats.

This chapter is the first episode of a three-part essay that explores the concept of the animal as an ontological question. This essay delves deeply into the multifaceted animality concept, extending beyond biological and animalistic perspectives. It explores the category of animality from an ontological standpoint considering how it affects the idea of the human condition. The chapter offers a nuanced exploration of the role of space, particularly in urban settings, in shaping the existence of animals as a condition of possibility for the animal. The essay challenges the traditional view of animality as a mere boundary for human domination. Instead, it approaches it as a complex historical, epistemic, and discursive circumstance rather than a static biological entity. The essay enquires into an in-depth analysis of the impact of the ongoing debates on animality, shedding light on how it is currently perceived. In essence, the essay argues that the animal category can only be understood by considering the circumstances of its coming into being. This essay comprehensively examines animality and considers its intricate intersection with ontology, territory, ethology, anthropology, and subjectivity.

This chapter is the third episode of a three-part essay that explores the concept of the animal as an ontological question. It delves into the intricate connection between urbanisation and the natural world, focusing on the relationship between animals and their habitats. The text explains that all living things have a place as part of their ontological determination. For animals, this place is their territory. In cities, natural habitat is often confined to parks or gardens due to urban development. There is a strong relationship of affectation and conformation between bodies and cities. Ultimately, the city is seen as a circumstance that has seized much of nature’s territory, leaving animals to resist and seek refuge in the city’s crevices. According to the chapter, returning to nature cannot be accomplished simply through a weekend trip or romanticising the idea of wild nature. Instead, it requires a negotiation between urban and natural environments. It also explores the relationship between humanity and animality and suggests that incorporating storytelling and understanding other life forms can lead to different ontological questions. The chapter calls for much thought to coexist within shared, negotiated territories. Ultimately, it frames the relationship between humanity and animality as an ontological and political issue.

This chapter is the second episode of a three-part essay that explores the concept of the animal as an ontological question. The chapter discusses the question of animality and its place in the current map of reality and contemporary discourses. The idea is to view animals beyond the narrow categories of “human” and “animal”. This is not just a biological issue but also touches on modes of becoming animal, appearing animal, differing animal, and opposing animal. Animals are a significant part of our culture and are subject to ethical, moral, and political discussions. It is worth considering philosophically where the ethical, moral, and political demands stem from. The question about ourselves was once central, and philosophical anthropology occupied a fair amount of reflection. However, with posthumanism and transhumanism, the question of what we are is no longer the centrepiece of the larger question of being. The idea of being human has lost its universal and unified meaning. Instead, it has become defined by history, gender, culture, ethnicity, tradition, religion, language, and even hypothetical possibilities of evolving into different species. The chapter concludes that if ontology has anything left to say about the human and the animal, it is no longer in terms of the caesura or the ontological difference but about the circumstances in which animality appears.

In this chapter, we explore the concept of the human condition in the philosophy of technique. In this analysis, we examine the perspectives of José Ortega y Gasset and Martin Heidegger regarding the significance of technique in understanding the human condition. Additionally, we consider the contemporary city and language as ontological devices that play a role in discussing techniques. We also discuss art as an ontological device that can help us understand the impact of techniques and technologies on the world, including climate change. The chapter concludes that art produces the sensible world and that, in doing so, it addresses the ontological issue of technique and its impact on spaces and subjectivities.

This chapter explores the connection between art, science, and biotechnology from a philosophical standpoint. We draw on concepts and theories from the history of philosophy and aesthetics to interpret art that uses bio-media and focuses on the subject of life. This type of art presents new challenges for thought, which philosophy must address to understand the implications of this aesthetic manifestation fully. Additionally, we consider how a mode of production that subverts living beyond techno-science impacts ontology. We aim to contribute to the ongoing debate about art and bio-media by examining how reality is shaped by various mediations and temporalities rather than focusing solely on changes in representation or means.

This book offers intriguing philosophical inquiries into biotechnological art and the life sciences, addressing their convergences as well as their epistemic and functional divergences. Rooted on a thorough understanding of the history of philosophy, this work builds on critical and ontological thought to interpret the concept of life that underscores first-hand dealings with matter and experimentation. The book breaks new ground on the issue of animality and delivers fresh posthumanist perspectives on the topics addressed. The authors embark on a deep ontological probe of the concept of medium as communication-bridging and life-bearing. They also take on the concept of performativity as biotechnological art. The book includes concrete, well-documented case studies and shows how certain narratives and practices directly impact ideas surrounding science and technologies. It will interest philosophers in art and technology, aesthetics, ontology, and the life sciences. It will also engage art practitioners in art and science, curators and researchers.

Since the mid-20th century, the study of Self-Regulated Learning has aimed to identify the distinctive characteristics that enable individuals to acquire new knowledge and skills under their control. The theory of Internal Self-Regulation vs. External-Regulation in Learning has postulated that a large number of self-regulatory variables are mediated by regulated/non-regulated or dysregulated features of the context. After signing their informed consent, a total of 616 university students completed validated instruments of SRL vs. ERL, behavioral regulation, regulatory teaching, and metacognitive study control strategies. Using an ex-post facto design and correlation, regression, structural equation model and mediation analyses, the present research aimed to establish multicausal predictive relationships among the analyzed variables. Results indicated positive predictive effects between the external regulation variables on the self-regulation variables in learning [regulation /non-regulation /dysregulation ]; as well as positive predictive effects between SRL on SRB, RT and metacognitive SRS. Additionally, external regulation not only predicted but mediated numerous relations among the variables studied. Other findings and important considerations for future research in the field of self-regulation are discussed.

Child-to-parent violence is a growing public health problem with consequences for perpetrators and families. Most research has focused on individual and family risk factors. However, little is known about its links with individual outcomes. The aim of this study was to analyze the relationships between CPV and psychological distress, suicidal ideation, and self-concept in school-aged adolescents, taking into account the gender perspective. A study was conducted with a sample of 8,115 adolescents, aged between 11 and 16 years from the State of Nuevo León, Mexico. A MANOVA 3 × 2 was performed to analyze the data. The results revealed that adolescents involved in CPV showed higher levels of psychological distress and suicidal ideation and lower levels of family and social self-concept. It was also observed that girls with higher levels of CPV scored the lowest levels of psychological distress and suicidal ideation, as well as the lowest levels of family self-concept. The findings highlight that adolescents and especially girls involved in CPV also report internal maladjustment outcomes. Finally, the results and their implications for research and intervention with adolescents involved in CPV are discussed.

Scarcity acts as a mental burden that disrupts how people process information and make decisions (Mullainathan and Shafir in Scarcity: Why having too little means so much. Macmillan, Basingstoke, 2013; Mani et al. Science 342:976–980, 2013). In this study, we replicated Mani et al.’s (Science 342:976–980, 2013) experimental design to explore whether scarcity also taxes Colombian high school students’ mental bandwidth. In a lab-in-the-field experiment, we tested how 417 high school students from high and low socioeconomic status (SES) in Bogotá, Colombia, responded to different scarcity situations. Students were first presented with hypothetical scenarios of harsh or soft scarcity. Next, participants had to solve a series of tasks that measured higher cognitive functions (i.e. Raven’s Progressive Matrices, Cognitive Reflection Task and questions to assess their Delay Discounting value) and had to explain how they would solve the scarcity situation. As opposed to Mani et al. (Science 342:976–980, 2013), we did not find that scarcity taxed individuals’ mental bandwidth, neither their cognitive nor executive functions. We found that low-SES individuals, under the harsh scarcity condition, displayed more empathic attributes than high-SES individuals. Taken together, the results of this study show the importance of replication in different cultures and environments.

Analizaremos las características de los cinco poliedros regulares convexos que Platón describe en el Timeo y esclareceremos los siguientes problemas: primero, mientras los poliedros regulares son cinco, los elementos naturales son solo cuatro; segundo, la transformación de unos elementos en otros; tercero, las proporciones que rigen las mezclas de los elementos, y cuarto, las consecuencias de la propuesta platónica en dos problemas científico filosóficos de ese momento: la causa del movimiento y la existencia o no del vacío.