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El valor del lenguaje en Hobbes y Santo Tomás: coincidencias y divergenciasPhilosophica 9 197. 1986-1987.
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La institución imaginaria del'Leviathan': Hobbes como intérprete de la política modernaHobbes Studies 21 (1): 93-98. 2008.
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El fundamento en Thomas HobbesApuntes Filosóficos: Revista Semestral de la Escuela de Filosofía 16. 2000.
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21Lenguaje, razón y ciencia en el sistema hobbesianoDianoia 37 (37): 61-69. 1991.En esta época de la publicación de Diánoia no se incluían resúmenes.
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101The Notion of good in Hobbes' systemHobbes Studies 15 (1): 87-99. 2002.Generally, the topic of Hobbes's ethics that has received little attention is the "good"1, probably because the critical viewpoint has almost always been from politics and social philosophy; their focus is the justification of rules, obligation, the relationship between natural law and civil law and so on. This paper intends to consider different approaches to the theme of "good" given in the complete works of Hobbes, and not just the politically focused works, to explain the apparent contradict…Read more
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233Hobbes on authority De Cive and Leviathan : a comparisonHobbes Studies 10 (1): 51-67. 1997.The primary purpose of this paper is to show the change in the notion of authority as reflected in Leviathan with respect to De Cive on account of the inclusion, in the former, of the concept of authorization. This notion, which had not appeared in either De Cive or Elements of Law, introduces a new way of conceiving of sovereignty, of power and even of the view on the Kingdom of God. In this paper I will also undertake an analysis, both textual and contextual, of these new approaches, which are…Read more
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305Hobbes on the passions and imagination: tradition and modernityHobbes Studies 24 (1): 78-90. 2011.This article introduces the doctrine of the passions in the Hobbesian work, showing its debt with tradition, especially the scholastic Aristotelian one, even if, at the same time, it offers some breach features with this tradition, which are also analysed. In addition, the fundamentals of imagination manifest themselves in the appetitive process, in Hobbes's doctrine as well as in the scholastic Aristotelian tradition, showing their similarities and differences
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142Theoretical and Practical Knowledge in Hobbes and Thomas AquinasNew Scholasticism 61 (1): 1-12. 1987.