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María Liliana Lukac

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  •  Publications
    19
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    2

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  • All publications (19)
  • Razón y verdad: Hobbes y el Aquinate
    Sapientia 55 (207): 47-54. 2000.
    Thomas Hobbes
  • El valor del lenguaje en Hobbes y Santo Tomás: coincidencias y divergencias
    Philosophica 9 197. 1986-1987.
    Thomas Hobbes
  • Saber político, ¿filosofía práctica o ciencia poética?
    Philosophica 13 159. 1990.
  • La relación fe-razón en Santo Tomás y en la modernidad
    Philosophica 15 27. 1992.
  • La teoría del egoísmo psicológico y la doctrina del Aquinate
    Philosophica 16 149. 1993.
  • "Status naturae" y "ordo naturalis". Hobbes y Tomás de Aquino
    Philosophica 17 119. 1994.
  •  3
    La "Polis" ¿artificio o naturaleza?
    Philosophica 24 139-153. 2001-2002.
  • La institución imaginaria del'Leviathan': Hobbes como intérprete de la política moderna
    Hobbes Studies 21 (1): 93-98. 2008.
  • El fundamento en Thomas Hobbes
    Apuntes Filosóficos: Revista Semestral de la Escuela de Filosofía 16. 2000.
    Thomas Hobbes
  •  21
    Lenguaje, razón y ciencia en el sistema hobbesiano
    Dianoia 37 (37): 61-69. 1991.
    En esta época de la publicación de Diánoia no se incluían resúmenes.
    European PhilosophyGerman Idealism
  • Hobbes y el medioevo: El problema de Dios
    Sapientia 56 (210): 435-444. 2001.
  • Naturaleza humana e historia en la doctrina del Aquinante
    Sapientia 62 (221-222): 259-266. 2007.
  •  101
    The Notion of good in Hobbes' system
    Hobbes Studies 15 (1): 87-99. 2002.
    Generally, the topic of Hobbes's ethics that has received little attention is the "good"1, probably because the critical viewpoint has almost always been from politics and social philosophy; their focus is the justification of rules, obligation, the relationship between natural law and civil law and so on. This paper intends to consider different approaches to the theme of "good" given in the complete works of Hobbes, and not just the politically focused works, to explain the apparent contradict…Read more
    Generally, the topic of Hobbes's ethics that has received little attention is the "good"1, probably because the critical viewpoint has almost always been from politics and social philosophy; their focus is the justification of rules, obligation, the relationship between natural law and civil law and so on. This paper intends to consider different approaches to the theme of "good" given in the complete works of Hobbes, and not just the politically focused works, to explain the apparent contradictions
    Hobbes: Social and Political Philosophy
  •  142
    Individual Egoism as Motivation for Human Praxis
    Hobbes Studies 6 (1): 43-57. 1993.
    Hobbes: Moral Psychology
  •  233
    Hobbes on authority De Cive and Leviathan : a comparison
    Hobbes Studies 10 (1): 51-67. 1997.
    The primary purpose of this paper is to show the change in the notion of authority as reflected in Leviathan with respect to De Cive on account of the inclusion, in the former, of the concept of authorization. This notion, which had not appeared in either De Cive or Elements of Law, introduces a new way of conceiving of sovereignty, of power and even of the view on the Kingdom of God. In this paper I will also undertake an analysis, both textual and contextual, of these new approaches, which are…Read more
    The primary purpose of this paper is to show the change in the notion of authority as reflected in Leviathan with respect to De Cive on account of the inclusion, in the former, of the concept of authorization. This notion, which had not appeared in either De Cive or Elements of Law, introduces a new way of conceiving of sovereignty, of power and even of the view on the Kingdom of God. In this paper I will also undertake an analysis, both textual and contextual, of these new approaches, which are closely linked to the notion of authority
    Hobbes: Sovereignty
  •  305
    Hobbes on the passions and imagination: tradition and modernity
    Hobbes Studies 24 (1): 78-90. 2011.
    This article introduces the doctrine of the passions in the Hobbesian work, showing its debt with tradition, especially the scholastic Aristotelian one, even if, at the same time, it offers some breach features with this tradition, which are also analysed. In addition, the fundamentals of imagination manifest themselves in the appetitive process, in Hobbes's doctrine as well as in the scholastic Aristotelian tradition, showing their similarities and differences
    Hobbes: Moral PsychologyHobbes: Philosophy of Mind
  •  256
    A Note from the Editor
    Hobbes Studies 24 (1): 1-3. 2011.
    Thomas Hobbes, Misc
  •  142
    Theoretical and Practical Knowledge in Hobbes and Thomas Aquinas
    New Scholasticism 61 (1): 1-12. 1987.
    Thomas AquinasKnowledge HowHobbes: EpistemologyHobbes: Intellectual Context
  •  35
    Elementos filosóficos. Del ciudadano
    Cuadernos de Filosofía 57 87-88. 2011.
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