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Mark Johnston

University of Edinburgh
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  •  Publications
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  • University of Edinburgh
    Undergraduate
Areas of Interest
19th Century Philosophy
20th Century Philosophy
17th/18th Century Philosophy
  • All publications (20)
  • Doctrina Pueril (review)
    The Medieval Review 4. 2005.
  • Constitution and Identity
    In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy, Oxford University Press Uk. 2007.
  • Constitution and Identity
    In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy, Oxford University Press Uk. 2007.
  • The Function of Sensory Awareness
    In Tamar Szabo Gendler & John Hawthorne (eds.), Perceptual experience, Oxford University Press. 2006.
  •  1
    Subjectivism and “Unmasking”
    Philosophy and Phenomenological Research 69 (1): 187-201. 2007.
  • 3. The End of the Theory of Meaning
    Mind and Language 3 (1): 28-42. 2007.
  •  5
    The Authority of Affect
    Philosophy and Phenomenological Research 63 (1): 181-214. 2007.
  • Is Affect Always Mere Effect?
    Philosophy and Phenomenological Research 63 (1): 225-228. 2007.
  •  1
    Human Beings Revisited: My Body is Not an Animal
    In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 3, Oxford University Press Uk. 2007.
  •  4
    Constitution and Identity
    In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy, Oxford University Press Uk. 2007.
    Material ObjectsMaterial Constitution
  •  531
    Human beings revisited: My body is not an animal
    Oxford Studies in Metaphysics 3 33-74. 2007.
    The Body
  • 7
    In Better than mere knowledge? The function of sensory awareness, Oxford University Press. pp. 260-290. 2006.
  •  1416
    Hylomorphism
    Journal of Philosophy 103 (12): 652-698. 2006.
    FundamentalityCoincident Objects
  •  451
    There are no visual fields (and no minds either)
    Analytic Philosophy 52 (4): 231-242. 2011.
    Aspects of Consciousness
  •  507
    On a neglected epistemic virtue
    Philosophical Issues 21 (1): 165-218. 2011.
    Virtue EpistemologyEpistemic VirtuesThe Nature of Perceptual ExperiencePerceptual JustificationDisju…Read more
    Virtue EpistemologyEpistemic VirtuesThe Nature of Perceptual ExperiencePerceptual JustificationDisjunctivism
  •  698
    Objective Mind and the Objectivity of Our Minds
    Philosophy and Phenomenological Research 75 (2): 233-268. 2007.
    The Nature of Perceptual Experience, MiscIntentionality, MiscSubjectivity and Consciousness
  •  819
    The Personite Problem: Should Practical Reason Be Tabled?
    Noûs 50 (4): 617-644. 2016.
    Moral PsychologyWhat Matters in SurvivalPersonal Identity and Normative EthicsPuzzle Cases in Person…Read more
    Moral PsychologyWhat Matters in SurvivalPersonal Identity and Normative EthicsPuzzle Cases in Personal Identity
  •  1
    Consilium: Teori e pratiche del consigliare nella cultura medievale (review)
    The Medieval Review 11. 2006.
    Giovanni Battista Vico
  •  226
    Parts and Principles
    Philosophical Topics 30 (1): 129-166. 2002.
  •  422
    Subjectivism and unmasking
    Philosophy and Phenomenological Research 69 (1): 187-201. 2004.
    Barry Stroud’s The Quest for Reality is a fine book that requires and repays several re-readings. Among the book’s many virtues is its appropriate skepticism towards the metaphysical ambition to treat some basic physical science as a fundamental ontology, an exhaustive account of what there is and how it hangs together. When Galileo concluded that mathematics was the key to the labyrinth of nature, he was prepared to treat all qualitative aspects of reality as sensational effects produced in us …Read more
    Barry Stroud’s The Quest for Reality is a fine book that requires and repays several re-readings. Among the book’s many virtues is its appropriate skepticism towards the metaphysical ambition to treat some basic physical science as a fundamental ontology, an exhaustive account of what there is and how it hangs together. When Galileo concluded that mathematics was the key to the labyrinth of nature, he was prepared to treat all qualitative aspects of reality as sensational effects produced in us by a world that was essentially quantitative in character. This subjectivization of quality, its “introjection” into the mind, was perhaps initially driven by a reluctance to examine the abstractive preconditions of developing and deploying a quantitative vocabulary. Certain topics, among them sensed qualities, had to be set aside because they were not amenable to treatment in such terms. As Stroud emphasizes, to simply go on to suppose that such sensed qualities are not to be found in the world because they are not amenable to such treatment is unmotivated metaphysics, not a simple deliverance of any physical science.
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