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Mayank Agrawal

  •  Home
  •  Publications
    12
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    2

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  • All publications (12)
  • Causal Necessity
    Ratio (Misc.) 28 (2): 196. 1986.
    Theories of Causation
  •  3
    Sartre on pre-reflective consciousness
    Journal of Indian Council of Philosophical Research (September-December) 121 (September-December): 121-127. 1988.
    Jean-Paul SartreSelf-Consciousness in Experience
  •  1
    V.15. Bhedābheda and Dvaitādvaita systems
    with Karl H. Potter
    In Karl H. Potter (ed.), The encyclopedia of Indian philosophies, Motilal Banarsidass. 1970.
  •  31
    The philosophy of non-attachment: the way to spiritual freedom in Indian thought
    Motilal Banarsidass. 1982.
    Modern Indian Philosophy
  •  42
    Individuality and reincarnation
    Sunrise International. 1978.
    Study in the context of the Hindu philosophical system, with special reference to Vedanta.
    ReincarnationTheistic Indian Philosophy
  •  82
    Freedom of the soul: a post-modern understanding of Hinduism
    Concept Pub. Co.. 2002.
    This Book Brings A Clear And Insightful Presentation Of The Wisdom Of Hinduism In All Its Fundamental Principles.
    Hinduism
  •  53
    Ethics and secular spirituality
    Indian Institute of Advanced Study. 1998.
    Value TheoryValue Theory, Miscellaneous
  •  58
    Consciousness and the integrated being: Sartre and Krishnamurti
    Indian Institute of Advanced Study and National Pub. House, New Delhi. 1991.
    Jean-Paul SartreFreedom and LibertyAutonomy
  •  84
    The Philosophy of Non-Attachment: The Way to Spiritual Freedom in Indian Thought
    with Mahesh Mehta
    Journal of the American Oriental Society 105 (2): 382. 1985.
    Indian Philosophy
  •  115
    Reply to Mercier
    International Philosophical Quarterly 29 (3): 351-356. 1989.
  •  775
    Maxim Consequentialism for Bounded Agents
    with David Danks
    Normative moral theories are frequently invoked to serve one of two distinct purposes: (1) explicate a criterion of rightness, or (2) provide an ethical decision-making procedure. Although a criterion of rightness provides a valuable theoretical ideal, proposed criteria rarely can be (nor are they intended to be) directly translated into a feasible decision-making procedure. This paper applies the computational framework of bounded rationality to moral decision-making to ask: how ought a bounded…Read more
    Normative moral theories are frequently invoked to serve one of two distinct purposes: (1) explicate a criterion of rightness, or (2) provide an ethical decision-making procedure. Although a criterion of rightness provides a valuable theoretical ideal, proposed criteria rarely can be (nor are they intended to be) directly translated into a feasible decision-making procedure. This paper applies the computational framework of bounded rationality to moral decision-making to ask: how ought a bounded human agent make ethical decisions? We suggest agents ought to follow moral maxims: principles that approximate rightness in many situations, but that can be overridden in specific, precisely describable circumstances. While this intuitive idea has been proposed many times before, we provide a precise model of how maxim consequentialism functions as an approximation to an act-consequentialist criterion of rightness, while maintaining the flexibility and defeasibility that has eluded most forms of rule consequentialism. Furthermore, while our overarching aim is to propose a new normative standard of moral decision-making, we demonstrate how maxim consequentialism can also function as a descriptive account of human behavior. We conclude by noting that different criteria of rightness may lead to different maxim-based ethics.
    Consequentialism
  •  98
    The temporal dynamics of opportunity costs: A normative account of cognitive fatigue and boredom
    with Marcelo G. Mattar, Jonathan D. Cohen, and Nathaniel D. Daw
    Psychological Review 129 (3): 564-585. 2022.
    Philosophy of Psychology
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