•  5
    Time to Eat: The Importance of Temporality for Food Ethics
    International Journal of Feminist Approaches to Bioethics 15 (2): 76-98. 2022.
    Lack of time is a commonly reported barrier to healthy eating, but a literal lack of time is only one way that time may compromise eating well. This article explores how the first-personal lived experience of time shapes and is shaped by eating. I draw upon phenomenology and feminist theory to argue that the dynamic relationship between eating and temporality matters for food ethics. Specifically, temporalities and related ways of eating can be better or worse vis-à-vis key ethical concerns. I h…Read more
  •  12
    Reflection on Feminist Bioethics and the Pandemic
    International Journal of Feminist Approaches to Bioethics 15 (1): 98-99. 2022.
    I am a feminist bioethicist whose work focuses on the ethics of eating. Though COVID-19 is not a foodborne illness, it has had significant impacts on eating around the world, including increases in food insecurity, dining restrictions and closures of restaurants, interruptions in supply chains, and rising food prices. Many people have been eating at home more often—some alone, others with members of their households—and emotional or stress eating is on the rise.A feminist perspective is indispen…Read more
  •  16
    Eating as a Self-Shaping Activity
    Feminist Philosophy Quarterly 7 (3). 2021.
    This paper contends that eating shapes the self; that is, our practices and understandings of eating can cultivate, reinforce, or diminish important aspects of the self, including agency, values, capacities, affects, and self-understandings. I argue that these self-shaping effects should be included in our ethical analyses and evaluations of eating. I make a case for this claim through an analysis and critique of the hypothesis that young women’s vegetarianism is a risk, sign, or “cover” for eat…Read more
  •  29
    In Defense of Mindless Eating
    Topoi 40 (3): 507-516. 2021.
    This paper offers a defense of the practice of mindless eating. Popular accounts of the practice suggest that it is non-autonomous and to blame for many of society’s food related problems, including the so-called obesity epidemic and the prevalence of diet related illnesses like diabetes. I use Maureen Sie’s “traffic participation” account of agency to argue that some mindless eating is autonomous, or more specifically, agential. Insofar as we value autonomous eating, then, it should be valued. …Read more
  •  18
    The covert administration of medication occurs with incapacitated patients without their knowledge, involving some form of deliberate deception in disguising or hiding the medication. Covert medication in food is a relatively common practice globally, including in institutional and homecare contexts. Until recently, it has received little attention in the bioethics literature, and there are few laws or rules governing the practice. In this paper, we discuss significant, but often overlooked, eth…Read more
  •  34
    As philosophers, we may be accustomed to asking ourselves—or at least having to explain to others—why we do philosophy. In Categories We Live By: The Construction of Sex, Gender, Race, and Other So...
  •  40
    Inhospitable Healthcare Spaces: Why Diversity Training on LGBTQIA Issues Is Not Enough
    with Elizabeth Victor and Laura Guidry-Grimes
    Journal of Bioethical Inquiry 13 (4): 557-570. 2016.
    In an effort to address healthcare disparities in lesbian, gay, bisexual, transgender, and queer populations, many hospitals and clinics institute diversity training meant to increase providers’ awareness of and sensitivity to this patient population. Despite these efforts, many healthcare spaces remain inhospitable to LGBTQ patients and their loved ones. Even in the absence of overt forms of discrimination, LGBTQ patients report feeling anxious, unwelcome, ashamed, and distrustful in healthcare…Read more
  •  15
    Erratum to: Inhospitable Healthcare Spaces: Why Diversity Training on LGBTQIA Issues Is Not Enough
    with Elizabeth Victor and Laura Guidry-Grimes
    Journal of Bioethical Inquiry 15 (1): 173-173. 2018.
  •  8
    Editorial Note
    Kennedy Institute of Ethics Journal 24 (3): 2-2. 2014.
    We likely do not need to convince readers of this journal that “obesity” is a topic of great contemporary importance.1 Claims about the “rapidly growing” prevalence of overweight and obese people worldwide (World Health Organization (WHO) Consultation on Obesity 2000), the threat that obesity poses to individuals’ and especially children’s health (Mauro et al. 2008, 173; Centers for Disease Control and Prevention 2014a; World Health Organization (WHO) Consultation on Obesity 2000; World Health O…Read more
  •  25
    Identity and the Ethics of Eating Interventions
    Journal of Bioethical Inquiry 16 (3): 353-364. 2019.
    Although “you are what you eat” is a well-worn cliché, personal identity does not figure prominently in many debates about the ethics of eating interventions. This paper contributes to a growing philosophical literature theorizing the connection between eating and identity and exploring its implications for eating interventions. I explore how “identity-policing,” a key mechanism for the social constitution and maintenance of identity, applies to eating and trace its ethical implications for eati…Read more
  •  44
    Eating Identities, “Unhealthy” Eaters, and Damaged Agency
    Feminist Philosophy Quarterly 4 (3). 2018.
    This paper argues that common social narratives about unhealthy eaters can cause significant damage to agency. I identify and analyze a narrative that combines a “control model” of eating agency with the healthist assumption that health is the ultimate end of eating. I argue that this narrative produces and enables four types of damage to the agency of those identified as unhealthy eaters. Due to uncertainty about what counts as healthy eating and various forms of prejudice, the unhealthy eater …Read more
  •  14
    Drawing on the relation between disciplinary power and aesthetics, Honi Fern Haber argues that the muscled woman’s “revolting” body undermines patriarchy and empowers women. Consequently, female bodybuilding can be a Foucauldian and feminist practice of resistance. I will argue that Haber’s insistence on the visibility of embodied resistance is flawed. By positing a static goal and failing to sufficiently consider non-visible aspects of normalization, namely pleasure and pain, Haber risks reinsc…Read more