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54Figures of Speech and Knowledge of God in Augustine’s Early Biblical InterpretationAugustinian Studies 38 (1): 61-85. 2007.
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65An Encomium for Allan D. Fitzgerald, O.S.A., Editor of Augustinian StudiesAugustinian Studies 43 (1-2): 3-4. 2012.
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60Jason Byassee, Praise Seeking Understanding: Reading the Psalms with AugustineAugustinian Studies 44 (2): 321-327. 2013.
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43In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
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123Totus Christus and the Psychagogy of Augustine’s SermonsAugustinian Studies 36 (1): 59-70. 2005.
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105Augustine and John’s Gospel from Conversion to ConfessionesAugustinian Studies 48 (1-2): 263-278. 2017.How did John’s Gospel draw and compel Augustine before and during the composition of Confessiones? Analyzing references to John in Augustine’s works from his embrace of Nicene Christianity to the writing of Confessiones, this paper finds a growing (and Johannine-based) emphasis on the importance of Christ’s humanity. Augustine strategically invokes two texts in Confessiones’ crucial seventh book: John 1:14, “the Word was made flesh,” and John 14:6, “I am the way, the truth, and the life.” This p…Read more
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University of PortlandRegular Faculty
Portland, Oregon, United States of America
Areas of Interest
| Ancient Greek and Roman Philosophy |