-
9The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden GodPrinceton University Press. 1994.In The Wager of Lucien Goldmann, Mitchell Cohen provides the first full-length study of this major figure of postwar French intellectual life and champion of socialist humanism. While many Parisian leftists staunchly upheld Marxism's "scientificity" in the 1950s and 1960s, Lucien Goldmann insisted that Marxism was by then in severe crisis and had to reinvent itself radically if it were to survive. He rejected the traditional Marxist view of the proletariat and contested the structuralist and ant…Read more
-
28Princeton Readings in Political Thought: Essential Texts Since Plato (edited book)Princeton University Press. 1996.Princeton Readings in Political Thought is one of the most engaging and up-to-date samplers of the standard works of Western political thinking from antiquity through modern times. Organized chronologically, from Thucydides to Foucault, the book brings together forty-four selections of enduring intellectual value--key articles, book excerpts, essays, and speeches--that have shaped our understanding of Western society and politics. Readers will find this work to be an invaluable reference, and th…Read more
-
30Should we trust intellectuals?Common Knowledge 16 (1): 7-21. 2010.This article explores the problem of the political responsibilities of intellectuals and philosophers through an appraisal of Michael Walzer's work on the idea of “connected criticism.” The author elaborates the main elements of this theory, shows how it approaches various thinkers, like Herbert Marcuse and Jean-Paul Sartre, and shows where it fits into American intellectual life, particularly the intellectual history of Dissent Magazine and the democratic Left. Walzer's idea of a connected soci…Read more
-
3Select BibliographyIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 331-342. 1994.
-
10Part three: Faithful heresy, tragic dialecticianIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 115-290. 1994.
-
8Part two: The philosophical backgroundIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 63-114. 1994.
-
5IndexIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 343-351. 1994.
-
6ContentsIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. 1994.
-
5Abbreviations Used in the NotesIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 291-292. 1994.
-
2NotesIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 293-330. 1994.
-
3Introduction: Eppur si muove?In The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 1-12. 1994.
-
7A Note on Titles, Abbreviations, and Language in the TextIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. 1994.
-
5Part one: GenesisIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. pp. 13-62. 1994.
-
2AcknowledgmentsIn The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God, Princeton University Press. 1994.
-
1Woorden op zoek naar een meesterwerkNexus 47. 2007.In een deels denkbeeldig tweegesprek met een hoogleraar in de kunstgeschiedenis tracht Mitchell Cohen een antwoord te vinden op de vraag: ‘Wat is een meesterwerk?’ Hij komt er niet uit. Deze ene vraag roept vooral nieuwe vragen op, bijvoorbeeld over de verhouding van de notie van een meesterwerk tot politiek of taal, over de verlammende werking van het canon-denken en over de relatie tussen vorm en inhoud in grote kunst. Misschien, zo mijmert Cohen, wordt grote kunst wel gekenmerkt door het feit…Read more
-
The Wager of Luden Goldmann: Tragedy, Dialectics, and a Hidden GodTijdschrift Voor Filosofie 58 (2): 393-394. 1996.
-
Arrigo Boito aan Giuseppe VerdiNexus 37. 2003.'Er is maar één manier om beter te eindigen dan met Otello, en dat is door triomfantelijk te eindigen met Fallstaff. Eerst alle snikken en jammerklachten van het menselijk hart verklinken, om te eindigen met een immense uitbarsting van hilariteit! Het is duizelingwekkend!'