Nathaniel Baron-Schmitt

Center for Advanced Studies, Berlin: Human Abilities & Freie Universität Berlin
  •  507
    Thing Causation
    Noûs. forthcoming.
    According to orthodoxy, the most fundamental kind of causation involves one event causing another event. I argue against this event‐causal view. Instead, the most fundamental kind of causation is thing causation, which involves a thing causing a thing to do something. Event causation is reducible to thing causation, but thing causation is not reducible to event causation, because event causation cannot accommodate cases of fine‐grained causation. I defend my view from objections, including C. D.…Read more
  •  519
    Supererogation and the Limits of Reasons
    with Daniel Munoz
    In David Heyd (ed.), Handbook of Supererogation, Springer Nature Singapore. pp. 165-180. 2023.
    We argue that supererogation cannot be understood just in terms of reasons for action. In addition to reasons, a theory of supererogation must include prerogatives, which can make an action permissible without counting in favor of doing it.
  •  185
    Who Cares About Winning?
    European Journal of Philosophy 31 (1): 248-265. 2023.
    Why do we so often care about the outcomes of games when nothing is at stake? There is a paradox here, much like the paradox of fiction, which concerns why we care about the fates and threats of merely fictional beings. I argue that the paradox threatens to overturn a great deal of what philosophers have thought about caring, severing its connection to value and undermining its moral weight. I defend a solution to the paradox that draws on Kendall Walton's solution to the paradox of fiction, dev…Read more
  •  1420
    Wronging Oneself
    Journal of Philosophy. forthcoming.
    It's like wronging a consenting other.
  •  194
    Contingent Grounding
    Synthese 199 (1-2): 4561-4580. 2021.
    A popular principle about grounding, “Internality”, says that if A grounds B, then necessarily, if A and B obtain, then A grounds B. I argue that Internality is false. Its falsity reveals a distinctive, new kind of explanation, which I call “ennobling”. Its falsity also entails that every previously proposed theory of what grounds grounding facts is false. I construct a new theory.