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P. William Hughes

Carleton University
  •  Home
  •  Publications
    8
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    1

 More details
  • Carleton University
    Graduate student
Ottawa, Ontario, Canada
Areas of Interest
Philosophy of Biology
Ancient Greek and Roman Philosophy
General Philosophy of Science
  • All publications (8)
  •  39
    Aldo Fasolo, ed. , The Theory of Evolution and Its Impact . Reviewed by
    Philosophy in Review 33 (6): 455-457. 2013.
  • Beyond the medical model of gender dysphoria to morphological self-determination
    with Md Norman Spack
    Lahey Clinic Medical Ethics Journal 13 (1): 10-11. 2006.
  •  60
    Christian J. Emden, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century. Reviewed by
    with A. L. Feeney
    Philosophy in Review 35 (5): 252-255. 2015.
  • I am made to say what I never wrote": deism, spiritualism and ventriloquizing Paine, c.1790s-1850s
    In Sam Edwards & Marcus Morris (eds.), The legacy of Thomas Paine in the transatlantic world, Routledge, Taylor & Francis Group. 2018.
    Social and Political Philosophy
  •  24
    Animal Thinking: Contemporary Issues in Comparative Cognition
    Philosophical Psychology 27 (2): 288-291. 2014.
    Philosophy of Cognitive Science
  •  82
    Elizabeth Telfer, food for thought: Philosophy and food (review)
    Journal of Agricultural and Environmental Ethics 11 (1): 55-58. 1998.
    Environmental Ethics
  •  90
    Animal Thinking: Contemporary Issues in Comparative Cognition
    Philosophical Psychology (2): 1-4. 2013.
    (2013). Animal Thinking: Contemporary Issues in Comparative Cognition. Philosophical Psychology. ???aop.label???. doi: 10.1080/09515089.2012.732339
    Animal Minds
  •  41
    Phenomenal Consciousness, Affectivity, and Conation: Where Extended Cognition Has Never Gone Before. Review of Feeling Extended: Sociality as Extended Body-Becoming-Mind by Douglas Robinson
    with E. Imbeault
    Constructivist Foundations 10 (2): 271-273. 2015.
    Upshot: Douglas Robinson argues for a revision of the extended mind theory that incorporates intersubjectivity and qualia. Robinson argues that “material extendedness” is less important than accounting for the subjective experience of what he terms “body-becoming-mind,” and that this experience, rather than mere computational equivalence between intra- and transcranial cognition, is the strongest argument in favour of the EMT
    Philosophy of Cognitive ScienceEmbodiment and Situated Cognition
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