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J.R. Mensch, "Intersubjectivity and transcendental idealism" (review)Husserl Studies 8 (2): 161. 1991.
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Husserlian Metaphenomenology: A Study of the Status of Phenomenology as a ScienceDissertation, The University of Oklahoma. 1979.A better title would have been Husserl on Other Minds and the Concept of Knowledge. It covers the fifth meditation and the tracing of the connections of the concept of knowledge to the possibility of other minds.
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A Rejoinder to Haney's Response to Husserl, Analogy and Other Minds.Journal of the British Society for Phenomenology 18 (3): 292. 1987.
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407James Richard Mensch, Intersubjectivity and Transcendental Idealism (review)Husserl Studies 8 (2): 161-167. 1991.
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2115Husserl's Problem of IntersubjectivityJournal of the British Society for Phenomenology 11 (2): 144-162. 1980.
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28An Introduction to Philosophical Logic. By A. C. Grayling (review)Modern Schoolman 62 (1): 59-60. 1984.
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457Transcendental phenomenology and possible worlds semanticsHusserl Studies 4 (3): 225-242. 1987.Are transcendental phenomenology and possible worlds semantics, two seemingly disparate, perhaps even incompatible philosophical traditions, actually complementary? Have two well-known representatives of each tradition, J.N. Mohanty and J. Hintikka, misinterpreted the other's philosophical "program" in such a way that they did not recognize the complementarity? Charles Harvey 1 has recently argued that the answer to both questions is "yes." Here I intend to argue that the answer to the first is …Read more
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26Introduction to the Theory of Knowledge. By D. J. O'Connor and Brian Carr (review)Modern Schoolman 61 (4): 271-271. 1984.
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21Husserl, Analogy and Other MindsJournal of the British Society for Phenomenology 18 (3): 285-289. 1987.
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854Husserl’s Phenomenological StandpointJournal of Philosophical Research 33 263-270. 2008.Husserl’s phenomenology is not an attempt to answer questions about contingent fact and existence. Rather, it is an attempt to specify conceptual truths about phenomena. In particular, it takes no stand on the existence of other minds. Thus, any interpretation of Husserl’s answer to the problem of intersubjectivity as affirming the existence of other minds is mistaken.
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40Another Way Between Atheism and Theism? (review)Philo 2 (2): 64-68. 1999.This is a book review article of David O'Connor's God and Inscrutable Evil.
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601Husserl's alleged private languagePhilosophy and Phenomenological Research 47 (1): 133-136. 1986.
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Isaac Levi, The Covenant of Reason: Rationality and the Commitments of Thought (review)Philosophy in Review 18 357-359. 1998.
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254The Converse-consequence ConditionSouthwest Philosophical Studies 6. 1981.This argument defends Hempel's rejection of the converse-consequence condition and argues against Baruch Brody's attempt to revive "something like" it.
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603Introducing the Problem of EvilTeaching Philosophy 22 (2): 185-194. 1999.This paper addresses several reasons why students may be uninterested or unwilling to engage with the problem of evil and discusses a method of teaching it which overcomes these difficulties. This strategy, first, distinguishes between evil and gratuitous evil. This prevents students from thinking that the task of theodicy is fulfilled by a reconciliation of God with mundane evil (e.g. immunizations). Second, the goal of theodicy is framed as the reconciliation of God with the appearance of evil…Read more
San Marcos, Texas, United States of America
Areas of Specialization
Epistemology |
Philosophy of Religion |
General Philosophy of Science |
Areas of Interest
Epistemology |
Philosophy of Religion |
General Philosophy of Science, Miscellaneous |