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224Evald Ilyenkov and the history of Marxism in the USSRHistory of the Human Sciences 7 (4): 105-118. 1994.
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74Galen's Method of Healing: Proceedings of the 1982 Galen Symposium. Fridolf Kudlien, Richard J. DurlingIsis 83 (3): 484-485. 1992.
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Philosophy and the Novel: Philosophical Aspects of "Middlemarch", "Anna Karenina", "The Brothers Karamazov", "A la Recherche du temps perdu" and of the Methods of CriticismPhilosophy and Rhetoric 9 (3): 190-192. 1976.
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Hume's Sentiments, Their Ciceronian and French ContextRevue de Métaphysique et de Morale 92 (1): 103-103. 1987.
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34HumeIn Nicholas Bunnin & Eric Tsui-James (eds.), The Blackwell Companion to Philosophy, Wiley-blackwell. 2007.This chapter contains sections titled: Biography Philosophy.
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56Emotion and Object By J. R. S. Wilson Cambridge University Press, 1972, 192 pp. £2.80 (review)Philosophy 48 (185): 305-. 1973.
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117Works of art and their availability-for-useBritish Journal of Aesthetics 11 (2): 115-122. 1971.
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49A Progress of Sentiments. Reflections on Hume's TreatisePhilosophical Quarterly 43 (170): 114-116. 1993.
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'Art' and 'Moderation' in Hume's EssaysIn D. F. Norton, N. Capaldi & W. Robison (eds.), McGill Hume Studies, Austin Hill Press. 1979.
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81
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73Hume's Two Concepts of GodPhilosophy 47 (182). 1972.I shall show that there are two concepts of God in Hume's Dialogues Concerning Natural Religion , both of which conform to the main epistemo-logical tenets in his earlier writings. Firstly, Hume considers the notion of God as an explanatory cause, and rejects it; secondly, he considers the notion of God as the name of a private sentiment, and whilst not rejecting the notion, emphasises that it has no explanatory power
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63A Dissertation on the Passions (and) The Natural History of Religion (review)British Journal for the History of Philosophy 17 (2): 432-435. 2009.
Areas of Interest
| Applied Ethics |
| General Philosophy of Science |