Contemporary expositions of God's goodness commonly err either (1) by subjecting God to moral laws, which is to question His sovereignty, or (2) by failing to establish that God will always act in accordance with moral principles, which removes the theist's ability to appeal to God's goodness in response to problems of evil. Current attempts at intermediate positions which avoid these two problems fall short. In this paper, I aim to construct a better intermediate position and account of God's g…
Read moreContemporary expositions of God's goodness commonly err either (1) by subjecting God to moral laws, which is to question His sovereignty, or (2) by failing to establish that God will always act in accordance with moral principles, which removes the theist's ability to appeal to God's goodness in response to problems of evil. Current attempts at intermediate positions which avoid these two problems fall short. In this paper, I aim to construct a better intermediate position and account of God's goodness. I do this by claiming that God's ability to create is best explained in terms of God's self‐love. Since God, as the greatest possible being, must be able to create, He must love Himself. I argue that this in turn entails that God loves all things, since by loving Himself, God loves the pre‐existent ideas of everything that will come to exist, and by extension the things themselves. This, I argue, allows us to have confidence that God will act in accordance with moral principles, but without subjecting Him to moral laws.
