Philipp W. Rosemann

New Books on Hannah Arendt Hannah Arendt. A Reinterpretation of Her Political Thought By Margaret Canovan, Cambridge University Press, 1992. Pp. 308. ISBN 0–521–41911–5. £35. Hannah Arendt. Politics, History and Citizenship By Phillip Hansen, Polity Press, 1993. Pp. 220. ISBN 07456–0487–0, £45 hbk; 07456–0488–9, £12.95 pbk. The Political Philosophy of Hannah Arendt By Maurizio Passerin D'Entrèves, Routledge, 1994. Pp. 224. ISBN 0–415–08790–2. £35. Back to the Rough Ground ‐ ’Phronesis’ and ‘Techne’ in Modern Philosophy and in Aristotle By Joseph Dunne, University of Notre Dame Press, 1993. Pp. 492. ISBN 0–268–00689‐X. $45.95. The Cambridge Companion to Hume Edited by David Fate Norton, Cambridge University Press, 1993. Pp. 400. ISBN 0521–38710–8. £12.95 pbk. On Ideas: Aristotle's Criticism of Plato's Theory of Forms By Gail Fine, Oxford University Press, 1993. Pp. xiv + 400. ISBN 0–19–823949–1. $55. Irrationality and the Philosophy of Psychoanalysis By Sebastian Gardner, Cambridge University Press, 1993. Pp. xvi + 303. ISBN 0–521–41090–8. £35. Mental Causation Edited by John Heil and Alfred Mele, Clarendon Press, 1993. Pp. x + 342. ISBN 0–19–823929–7. £30. Languages of the Mind ‐ Essays on Mental Representation By Ray Jackendoff, MIT Press, 1992. Pp. 200. ISBN 0–262–10047–9. £22.50. Nietzsche and Modern Times: A Study of Bacon, Descartes, and Nietzsche By Laurence Lampert, Yale University Press, 1993. Pp. xii + 475. ISBN 0–300–05675–3. $40. Ethiek en sublimatie. Over De ethiek van de psychoanalyse van Jacques Lacan By Paul Moyaert, Uitgeverij SUN, 1994. Pp. 228. ISBN 90–6168–406–4. 34.50 fl/690 BF. The Quality of Life Edited by Martha C. Nussbaum and Amartya Sen, The Clarendon Press, 1994. Pp. xi + 453. ISBN 0–19–828797–6. £15.95 pbk. Nietzsche, Feminism and Political Theory Edited by Paul Patton, Routledge, 1993. Pp. 247. ISBN 0–415–08255–2, £35 hbk; 0–415–08256–0, £12.99 pbk. Kierkegaard and the Limits of the Ethical By Anthony Rudd, The Clarendon Press, 1993. Pp. xiv + 184. ISBN 0–19–824024–4. £25 The Tortoise and the Lyre By Liberato Santoro‐Brienza, Irish University Press, 1993. Pp. xii + 165. ISBN 0–7165–2471–6. English‐Language Philosophy, 1750 to 1945 By John Skorupski, Oxford University Press, 1993. Pp. ix + 233. ISBN 0–19–219211–6. £30 hbk. The Correspondence of Richard Price. Volume II: March 1778‐February 1786 Edited by D.O. Thomas, Duke University Press and University of Wales Press, 1991. Pp. xxv + 348. ISBN 0–7083–1099–0. £29.95. The Correspondence of Richard Price. Volume III: March 1786‐February 1791 Edited by W. Bernard Peach, Duke University Press and University of Wales Press, 1994. Pp. xxxi + 382. ISBN 0–7083–1180–6. £39.95.

The New Constellation By Richard J. Bernstein Polity Press, 1991. Pp. 358. ISBN 0–7456–0920–1. £39.50 hbk, £12.95 pbk. Essays in Quasi‐Realism By Simon Blackburn Oxford University Press, 1993. Pp. viii + 262. ISBN 0–19–508244–9. £16.95 The Contents of Experience Edited by Tim Crane Cambridge University Press, 1992. Pp. xii + 275. ISBN 0–521–41727–9. £30.00. Life‐World, Modernity and Critique: Paths between Heidegger and the Frankfurt School By Fred Dallmayr Polity Press, 1991. Pp. x + 244. ISBN 0–7456–0819–1. £35.00. Risky Business By Elaine Draper Cambridge University Press, 1991. 315 pp. ISBN 0–521–37027–2. £30.00 hbk. Nietzsche et la rhétorique By Angéle Kremer‐Marietti Presses Universitaries de France, 1992. Pp. 269. ISBN 2–13–044918–2. FF 210. The Lives of Michel Foucault By David Macey Hutchinson, 1993. Pp. 599. ISBN 0–09–1753449. £20.00. Essays on Aristotle's De Anima Edited by Martha C. Nussbaum and Amélie Oksenberg Rorty Clarendon Press, 1992. Pp. viii + 439. ISBN 0–19–824461–4. £45.00. Pseudo‐Dionysius and the Metaphysics of Aquinas By Fran O'Rourke E. J. Brill, 1992. Pp. xvi + 300. ISBN 0–90–04–09466–0. $85.75. Universalism vs. Communitarianism: Contemporary Debates in Ethics Edited by David Rasmussen MIT Press, 1990. Pp. 308. ISBN 0–26268063–7. $18.75 pbk. Objections to Physicalism Edited by Howard Robinson Clarendon Press, 1993. Pp. vi+326. ISBN 0–19–824256–5. £32.50. The Question of Being. A Reversal of Heidegger By Stanley Rosen Yale University Press, 1993. Pp. xxiii + 344. ISBN 0–300–05356–8. $37.50. Inequality Reexamined By Amartya Sen Oxford University Press, 1992. Pp. xiv + 207. ISBN 0–19–828395–4. £20.00. Heidegger and the Project of Fundamental Ontology By Jacques Taminiaux Translated and edited by Michael Gendre State University of New York Press, 1991. Pp. 233. ISBN 0–791–40685–7. $59.50. The Epistemology of Religious Experience By Keith E. Yandell Cambridge University Press, 1993. Pp. viii + 371. ISBN 0–521–37426‐X. £35.00.

Deconstructive Subjectivities Edited by Simon Critchley and Peter Dews SUNY Press, 1996. Pp. 257. ISBN 0–7914–2724–2. £17.25. Modern Movements in European Philosophy, 2nd edn Manchester University Press, 1994. Pp. 367. ISBN 0–7190–434–0 (hbk), 0–7190–428–9 (pbk). £12.99 (pbk) States of Mind: Dialogues with Contemporary Thinkers on the European Mind Manchester University Press, 1995. Pp. 311. ISBN 0–7190–4705–6 (hbk), 0–7190–4262–3 (pbk). £14.99 (pbk) Poetics of Modernity: Toward a Hermeneutic Imagination Humanities Press, 1995. Pp. 251. ISBN 0–391–03798–6 (hbk). £35.00 (pbk) By Richard Kearney Selves in Discord and Resolve. Kierkegaard's Moral‐Religious Psychology from Either/or to Sickness unto Death By Edward F. Mooney Routledge. Pp. xvi + 140. ISBN 0–415–91370–5 £12.00 (pbk). Ethics, Killing and War By Richard Norman Cambridge University Press, 1995. Pp. x + 256. ISBN 0–521–45553–7. $49.95 (Aus.). The Philosophy of Science Edited by David Papineau Oxford University Press, 1996. Pp. vi + 339. ISBN 0–19–875164–8 (hbk), 0–19–875165–6 (pbk). £9.99 (pbk). Foucault and the Political By Jon Simons Routledge 1995. Pp. viii +152. ISBN 0–415–10065–8 (hbk), 0–415–10066–6 (pbk). £40.00 (hbk) £12.99 (pbk) Lectures de l'ontologie fondamentale. Essais sur Heidegger, 2nd edn (Collection Krisis) By Jacques Taminiaux Jérôme Millon, 1995. Pp. 299. ISBN 2–905614–24–2. 150 FF.

This chapter examines Book III of the Peter Lombard's Book of Sentences. The purpose of this chapter is not a historical study of the controversies that surrounded the Book of Sentences before it became the standard textbook of theology in the Christian West, but to examine the strange doctrine that seemed to have marred the Christology of the Sentences. It explains how several contemporary authors have followed Baltzer in his judgment concerning the flawed structure of Book III of the Sentences. It is especially the inclusion of the virtues in Christology that has met with the disapproval of historians of theology. Pope Alexander III condemned Peter's Christology by calling it vicious doctrine. Despite the condemnation, Lombard's Christology did not detract from the esteem in which the Lombard's theology was held.

It is estimated that there are between 600 and 900 extant manuscripts of the Book of Sentences today, an incredible number for a medieval piece of writing. Peter Lombard, after becoming dissatisfied with the limitations of the literary genre of the gloss imposed upon theological reflections, turned in the 1150s to the composition of a sentence collection in his celebrated work entitled the Book of Sentences. It was a form of writing that he knew from his contemporaries, such as Master Otto who wrote Summa sententiarum. It was not a static work and underwent a process of revision. This chapter examines the structure of a typical chapter in the Book of Sentences, which characterized this great work, and this also highlights some of the strategies of argumentation that Peter Lombard employs in it.

This chapter takes the conception of the sacraments as a sign of Lombard's theological system. Since the sacraments owe their salvific force directly to Christ's exemplary virtue and charity, Christology and the theology of the sacraments are considered closely related to each other. In Book IV, Peter reminds us of the structure of his work: “Having treated of those matters which pertain to the doctrine of things that are to be enjoyed [i.e., the Trinity], that are to be used [creation in general], and that are to be used and enjoyed [man, the angels, the virtues, and even Christ].” The conception of sacraments as signs appropriately places them in the final part of the Lombard's theological system, governed as that is by the Augustinian distinction between things and signs.

Religious texts seem to share a significant characteristic. They possess a narrative structure, as opposed to presenting a rational argument. This chapter analyzes how traditions develop around texts that have acquired such authoritative status as to become foundational. The New Testament, while fundamentally narrative in structure, encourages theological reflection, and that means, in other words, the penetration of the faith by means of reason. The chapter gives an overview of the theological debates and reflections of Latin Fathers, Church Fathers, and other religious thinkers in Christian history. The century in which Peter Lombard was born and wrote his theology has become a subject largely taught by masters in their own schools. It has been reasoned that Peter Lombard created a system that would render the faith as intelligible as humanly possible through comprehensive coverage of all its major themes in a methodical order and the application of dialectical procedures to several layers of authoritative texts.

To the modern reader, it might seem surprising that the Book of Sentences finds allusions to the Trinity in the Old Testament. Book 1 of the Sentence opens with the use/enjoyment distinction, with which we have already acquainted ourselves. There follows a section comprising several chapters in which Lombard examines the evidence for the existence of three persons in the one Godhead. This chapter also tries to reflect upon Peter Lombard's ambiguous attitude toward the theological debates of his time, or at least toward certain aspects of these debates—he was taking up a question reluctantly, not because of its inherent value but only in order not to pass over a point which featured prominently in contemporary debates. It concludes that Lombard was well aware of the kind of counterarguments that his teaching on charity was likely to provoke; indeed, a lively controversy about it seemed to have started during his own lifetime.

In the Christian tradition, there have always been those eager to paint the last judgment and the events leading up to it in sensational and lurid colors. Peter Lombard's simple strategy in providing a reliable account of Last Things is to stay close to the scriptural evidence. The structure of the treatise of the Sentences on Last Things is also given. Distinctions 43 and 44 address the resurrection of the dead, Distinction 44 being devoted, in particular, to the condition of the bodies of the resurrected. Distinction 45 asks what prayers, alms, and burial ceremonies can accomplish on behalf of the deceased. This chapter looks at Peter's reference to the blessed and the damned, whose respective fates in the hereafter have formed the subject matter of Book IV of the Sentences.

The chapter begins with a discussion on the place of medieval Christian thinker Peter Lombard in the intellectual history of Christianity. Lombard was born between 1095 and 1100 in the region of Novara in Lombardy and died in 1160 as a bishop of Paris. He was the author of a celebrated work entitled the Book of Sentences. This work severed for many centuries as the standard theological textbook in the Christian West. It was later replaced in the 16th century by Thomas Aquinasɧs Summa theologiae. The chapter also highlights Lombard's organization of the theological material, his method of presentation, and the way in which he shaped doctrine in several major areas.

This chapter examines Book II of Peter Lombard's Book of Sentences. In Book II, Peter Lombard presented his ideas with his usual sense of humility, recognizing the limits of the human mind in coming to grasp why man was created as an incarnate spirit, how precisely the details of angelic nature are to be understood, or why God allowed the devil to tempt humanity, knowing as He did that we would fall. This chapter also looks at the divine nature and the inner-Trinitarian mysteries and God's effects in creation. This chapter provides a complete structure of Book II. Distinction 1 opens the book with reflections on the concept of creation and its reasons. Distinctions 2 through 11 are devoted to the first elements of creation: the angels. Distinctions 12 to 15 offer a hexaemeron. Distinctions 16 to 18 focus more specifically on the creation of mankind, Distinction 18 being devoted exclusively to the creation of woman.

This chapter depicts the life and works of medieval Christian thinker Peter Lombard. Historically speaking, almost nothing is known of his family and early years. The letter from St. Bernard to Gilduin, abbot of St. Victor, during the first months of 1136 contained the first mention of Peter Lombard in a historical document. This chapter recounts his reputation as a teacher of theology and his decisive role in his selection as the bishop of Paris in 1159. Peter Lombard's rising fame is attested not only to his titles; he was frequently considered as an expert in theological matters. He had distinctly drawn a fine line between respect for the tradition and the courage to innovate. There are some contemporary reports of Peter Lombard's lectures that give a glimpse of his style of teaching—his written doctrines did not always constitute his last word on a given topic.

This concluding chapter provides an overview on the work of great theologians who commented upon the Book of Sentences. Indeed, it elaborates upon Peter Lombard's heritage by attempting to present a broad sketch of the history of the Sentences commentaries in the Middle Ages and beyond. There is no denying that there are loose ends, gaps, and even inconsistencies in Peter Lombard's account of the Christian faith. Most patently perhaps, Peter fails to develop a coherent theory of the central mystery of Christianity—the Incarnation. It highlights some of the most notable inconsistencies in connection with its understanding of grace. Indeed, some of the inconsistencies of the Book of Sentences may hold out the chance for us to rethink our own answers to some of the great questions of life. The little research that exists on the Sentences literature of the 15th century indicates a fascinating reversal of this trend.

In the summer of 2016, the University of Dallas and the Instituto Tecnológico Autónomo de México organized a conference to discuss the topic of the middle class and its continued decline—recognizing that, despite some historical, political and cultural differences, healthy democracies throughout the hemisphere depend upon a strong and prosperous middle class. This volume brings together contributions by nine scholars from both institutions. The chapters reflect diverse disciplinary perspectives that are historical, political, economic, anthropological, and philosophical. Despite this diversity, the volume possesses a conceptual unity that stems from its foundation in Aristotle’s approach to the middle class. On this basis, the topic is given a rigorous study that is both theoretical and data-driven. The chapters include treatments of Aristotle, Montesquieu, Adam Smith and Sir James Steuart, Catholic social teaching, the problem of inequality in the US, the definition and measurement of the middle class in Mexico, as well as its values and political attitudes, the rise of middle-class politics in early-twentieth-century Latin America, and a comparative analysis of healthcare for the middle class in North America.

Deconstructive Subjectivities Edited by Simon Critchley and Peter Dews SUNY Press, 1996. Pp. 257. ISBN 0–7914–2724–2. £17.25. Modern Movements in European Philosophy, 2nd edn Manchester University Press, 1994. Pp. 367. ISBN 0–7190–434–0, 0–7190–428–9. £12.99 States of Mind: Dialogues with Contemporary Thinkers on the European Mind Manchester University Press, 1995. Pp. 311. ISBN 0–7190–4705–6, 0–7190–4262–3. £14.99 Poetics of Modernity: Toward a Hermeneutic Imagination Humanities Press, 1995. Pp. 251. ISBN 0–391–03798–6. £35.00 By Richard Kearney Selves in Discord and Resolve. Kierkegaard's Moral‐Religious Psychology from Either/or to Sickness unto Death By Edward F. Mooney Routledge. Pp. xvi + 140. ISBN 0–415–91370–5 £12.00. Ethics, Killing and War By Richard Norman Cambridge University Press, 1995. Pp. x + 256. ISBN 0–521–45553–7. $49.95. The Philosophy of Science Edited by David Papineau Oxford University Press, 1996. Pp. vi + 339. ISBN 0–19–875164–8, 0–19–875165–6. £9.99. Foucault and the Political By Jon Simons Routledge 1995. Pp. viii +152. ISBN 0–415–10065–8, 0–415–10066–6. £40.00 £12.99 Lectures de l'ontologie fondamentale. Essais sur Heidegger, 2nd edn By Jacques Taminiaux Jérôme Millon, 1995. Pp. 299. ISBN 2–905614–24–2. 150 FF.

Just between ourselves Anti‐Libertarianism: Markets, Philosophy and Myth By Alan Haworth, Routledge, 1994. Pp. x + 154. ISBN 0–415–08253–6. £35.00. Justice Edited by Alan Ryan, Oxford University Press, 1993. Pp. 200 ISBN 019–878037–0. £25.00. Justice: Interdisciplinary Perspectives Edited by Klaus R. Scherer, Cambridge University Press, 1992. Pp. xi + 302. ISBN 0–521–41503–9. £40.00. Justice and World Order: A Philosophical Inquiry By Janna Thompson, Routledge, 1992. Pp. 211 ISBN 0–415–07033–3. £35.00. Justice and Interpretation By Georgia Warnke, Polity Press, 1992. Pp. ix + 178. ISBN 0–7456–0686–5. £35.00. Homosexuality and the Logic of Transgressive Reinscription Sexual Dissidence. Augustine to Wilde, Freud to Foucault By Jonathan Dollimore, Clarendon Press, 1991. Pp. x + 388. ISBN 0–19–811225–4 (hbk), 0–19–811269–6 (pbk) £35.00/10.95. The Arena of Masculinity. Sports, Homosexuality, and the Meaning of Sex By Brian Pronger, GMP Publishers, 1990. Pp. xii + 305. ISBN 0–312–05053–4. £12.95. Can a theory of concepts explain the a priori? A Reply to John Skorupski's Critical Notice of A Study of Concepts.

This article offers a reading of Eriugena’s thought that is inspired by Heidegger’s claim according to which being is constituted in a dialectical interplay of revelation and concealment. Beginning with an analysis of how “causality as concealing revelation” works on the level of God’s inner-Trinitarian life, the piece moves on to a consideration of the way in which the human soul reveals itself in successive stages of exteriorization that culminate in the creation of the body, its “image.” The body, however, conceals as much as it reveals true human nature. Moreover, it is shown that for Eriugena all of reality, as theophany, possesses this character of concealing its fundamental truth. These insights lead Eriugena to a recognition of radical human finitude, as genuine wisdom requires an acknowledgement of our fundamental ignorance.