-
30Hegel’s Spiritual Beauty and Schiller’s Tragic HeroinesHegel Bulletin 1-19. forthcoming.Despite Hegel’s great admiration for Schiller and Schiller’s influence on Hegel’s philosophy of art, Hegel rarely praises Schiller’s tragedies and is indeed often critical of Schiller’s dramatic works. These criticisms for the most part concern characters who fail to live up to Hegel’s criteria for tragic heroes, as they vacillate, come to an unheroic demise, or are inwardly conflicted about their aims or actions. Despite these criticisms, this article argues that some of Schiller’s tragic heroi…Read more
-
63Illusions of PermanenceIn Robert Arp (ed.), Tattoos — Philosophy for Everyone: I Ink, Therefore I Am, Wiley-blackwell. 2012.This chapter contains sections titled: A Permanent Collection? The Phenomenology of Determining a Changing Object in a Moving Subject Visible Freedom: Nineteenth‐Century German Aesthetic Theories and Legacies Transformation A Lasting Impression.
-
26Freedom and fixity in Shakespeare's tragic heroesIn Mark Alznauer (ed.), Hegel on tragedy and comedy: new essays, Suny Press. pp. 117-134. 2021.
-
77Hegel on Sophocles’ Oedipus the King and the Moral Accountability of Ancient Tragic HeroesHegel Bulletin 41 (2): 159-176. 2020.This paper argues that Hegel’s account of subjectivity and agency as historically coined is essential to an accurate understanding of his theory of tragedy. Focusing on Sophocles’ Oedipus the King, I argue that Hegel’s historical account of agency is necessary for understanding his theory of the ancient tragic hero. Although Hegel’s theory of ancient tragedy is often described in terms of a conflict between ethical spheres embodied in two individuals, the conflict in Oedipus is between Oedipus’ …Read more
Rachel Falkenstern
St. Francis College
-
St. Francis CollegeAssistant Professor