Within Western approaches to disability, the expectation for disabled people to ‘prove our disability’ is not only central for receiving access supports, but also for being accepted by those around us. Disabled people must make themselves intelligible to the able-bodied world under the threat of not getting one’s needs met, exclusion, and violence. In this paper I argue that Édouard Glissant is important to bring into conversation with issues in disability studies for two reasons: First, Glissan…
Read moreWithin Western approaches to disability, the expectation for disabled people to ‘prove our disability’ is not only central for receiving access supports, but also for being accepted by those around us. Disabled people must make themselves intelligible to the able-bodied world under the threat of not getting one’s needs met, exclusion, and violence. In this paper I argue that Édouard Glissant is important to bring into conversation with issues in disability studies for two reasons: First, Glissant’s account of compulsory transparency illuminates the underlying colonial values that inform the assumption that we need to understand someone’s disability in order to provide access and respect. Second, Glissant’s argument for the right to opacity creates a potential avenue to rethink an approach to access that is not predicated on being fully understood or rendered fully visible by means of reductive, able-bodied categories: the right to access opacity.
