-
8Integrando la Ciencia y la Sociedad a través de la Investigación Socio-Ecológica de Largo PlazoEnvironmental Ethics 30 (3): 81-99. 2008.La investigación ecológica a largo plazo (Long Term Ecological Research, LTER) maneja problemas que abarcan décadas o plazos más largos. El programa y su nombre formal comenzaron en Estados Unidos en 1980. Si bien los estudios y observaciones a largo plazo comenzaron tempranamente en 1400 y 1800 en Asia y Europa, respectivamente, el enfoque a largo plazo no se formalizó sino hasta el establecimiento de los programas de investigación ecológica de largo plazo en Estados Unidos. Estos programas han…Read more
-
12The “3Hs” of the Biocultural Ethic: A “Philosophical Lens” to Address Global Changes in the AnthropoceneIn Luca Valera & Juan Carlos Castilla (eds.), Global Changes: Ethics, Politics and Environment in the Contemporary Technological World, Springer Verlag. pp. 153-170. 2019.Global culture, forms of governance, economic and development models have become drastically dissociated from biological and cultural diversity and their interrelationships. Global society is exposed to globally homogeneously governed life habits that tend to build globally homogeneous technological and urban habitats in the heterogeneous regions of the planet. Concurrently, these globally homogeneous habitats reinforce globally homogeneous life habits. These feedbacks between globalized habits …Read more
-
2The Dialectical Links Between Environmental Ethics and SciencesThe Paideia Archive: Twentieth World Congress of Philosophy 22 49-57. 1998.Ecologists formulate their scientific theories influenced by ethical values, and in turn, environmental ethicists value nature based on scientific theories. Darwinian evolutionary theory provides clear examples of these complex links, illustrating how these reciprocal relationships do not constitute a closed system, but are undetermined and open to the influences of two broader worlds: the sociocultural and the natural environment. On the one hand, the Darwinian conception of a common evolutiona…Read more
-
7Environmental Philosophies' Inter-Continental DialoguesEnvironmental Ethics 41 (3): 195-196. 2019.
-
11Linking Ecology and Ethics for a Changing World: Values, Philosophy, and Action (edited book)Imprint: Springer. 2013.Ecological sciences have informed environmental ethics from its inception as a scholarly pursuit in the 1970s-so much so that we now have ecological ethics, Deep Ecology, and ecofeminism. Throughout the 20th century, however, most ecologists remained enthralled by the myth that science is value-free. Closer study of science by philosophers reveals that metaphors are inescapable and cognitively indispensable to science, but that metaphors are value-laden. As we confront the enormous challenges of…Read more
-
Ética biocultural : una ampliación del ámbito socioecológico para transitar desde la homogeneización biocultural hacia la conservación bioculturalIn Beatriz Bustos (ed.), Ecología política en Chile: naturaleza, propiedad, conocimiento y poder, Editorial Universitaria. 2015.
-
Ecological theory and values in the determination of conservation goals: examples from the temperate regions of Germany, USA and ChileRevista Chilena de Historia Natural 77 349-366. 2004.
-
43¡Chovinismo Taxonómico, No Más!Environmental Ethics 41 (9998): 73-112. 2019.La cultura de la sociedad global habitualmente asocia la palabra animal con vertebrados. Paradójicamente, la mayor parte de la diversidad animal está compuesta por pequeños organismos que permanecen invisibles en la cultura global y están sub-representados en la filosofía, las ciencias y la educación. La ciencia del siglo veintiuno ha desentrañado que muchos invertebrados tienen conciencia y capacidad de sentir dolor. Estos descubrimientos apelan a los filósofos de la ética animal a ser más incl…Read more
-
19Taxonomic Chauvinism, No More!Environmental Ethics 41 (3): 249-282. 2019.The culture of global society commonly associates the word animal with vertebrates. Paradoxically, most of animal diversity is composed of small organisms that remain invisible in the global culture and are underrepresented in philosophy, science, and education. Twenty-first century science has revealed that many invertebrates have consciousness and the capacity to feel pain. These discoveries urge animal ethicists to be more inclusive and to reevaluate the participation of invertebrates in the …Read more
-
33Field Environmental PhilosophyDialogue and Universalism 20 (11-12): 85-109. 2010.During our current free market era, a prevailing utilitarian ethics centered on monetary cost benefit analyses continues overriding incessantly a plethora of diverse forms of ecological knowledge and ethics present in the communities of South America, and other regions of the world. For the first time in human history, more than 50% of the world’s population lives in cities, and speaks only one of eleven dominant languages, loosing contact with the vast biodiversity and the 7,000 languages that …Read more
-
42Catalyzing an Interregional Planetary Dialogue on Environmental PhilosophyEnvironmental Ethics 34 (4): 341-342. 2012.At the beginning of the twenty-first century, South America hosts the world’s greatest diversity of plants and most animal groups, as well as a variety of environmental movements, involving urban and rural communities. South American academic philosophy, however, has given little consideration to this rich biocultural context. To nourish an emergent regional environmental philosophy three main sources can be identified. First, a variety of ancient and contemporary ecological worldviews and prac…Read more
-
3Integrando las Ciencias Ecológicas y la Ética Ambiental en la Conservación BioculturalEnvironmental Ethics 30 (9999): 9-16. 2008.
-
32Galapagos and Cape HornEnvironmental Philosophy 7 (2): 1-32. 2010.True ecotourism requires us to regain an understanding of the inextricable links between the habitats of a region, including its inhabitants, and their habits. With this systemic approach that integrates economic, ecological, and ethical dimensions, we define ecotourism as “an invitation to a journey (‘tour’) to appreciate and share the ‘homes’ (oikos) of diverse human and non-human inhabitants, their singular habits and habitats.” Today, mass nature tourism often denies theselinks and is genera…Read more
-
3Integrating Ecological Sciences and Environmental Ethics into Biocultural ConservationEnvironmental Ethics 30 (3): 229-234. 2008.
-
4Catalyzing an Interregional Planetary Dialogue on Environmental PhilosophyEnvironmental Ethics 34 (4): 341-342. 2012.
-
38Filosofía Ambiental SudamericanaEnvironmental Ethics 34 (9999): 9-32. 2012.A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y p…Read more
-
Biocultural and linguistic diversityIn Baird Callicott & Robert Frodeman (eds.), Encyclopedia of Environmental Ethics and Philosophy: Abbey to Israel, Macmillan Reference. pp. 1--100. 2008.
-
6Filosofía Ambiental SudamericanaEnvironmental Ethics 34 (1): 9-32. 2012.A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y p…Read more
-
6
-
6Future environmental philosophies and their biocultural conservation interfacesEthics and the Environment 12 (2): 142-145. 2007.In lieu of an abstract, here is a brief excerpt of the content:Future Environmental Philosophies and Their Biocultural Conservation InterfacesRicardo Rozzi (bio)Perhaps it would be better to speak of the future of environmental philosophies, rather than of the future of environmental philosophy. Making explicit a plurality of future trends helps prevent an "Anglo-academic" bias, and emphasizes the need for further developing environmental philosophy into at least two directions: (1) a stronger d…Read more
-
7Biocultural Ethics: Recovering the Vital Links between the Inhabitants, Their Habits, and HabitatsEnvironmental Ethics 34 (1): 27-50. 2012.A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y p…Read more
-
7Filosofía Ambiental SudamericanaEnvironmental Ethics 34 (1): 9-32. 2012.A comienzos del siglo XXI, América del Sur alberga la mayor biodiversidad del mundo para la mayoría de los grupos de plantas y animales, como también una variedad de movimientos en defensa del medio ambiente, que incluyen comunidades urbanas y rurales. La filosofía académica sudamericana, sin embargo, ha prestado escasa atención a este rico contexto biocultural. Para nutrir una filosofía ambiental regional emergente, identifico tres fuentes principales. Primero, una variedad de cosmovisiones y p…Read more
-
49Superando la Dicotomía Entre Conocimiento Local y GlobalEnvironmental Ethics 30 (9999): 57-79. 2008.Un estudio de caso de investigación socio-ecológica realizado en Puerto Williams, Cabo de Hornos (Chile), revela que las personas pertenecientes a diferentes grupos socioculturales poseen una diversidad de perspectivas y relaciones con la naturaleza. Por ejemplo, los miembros de la Comunidad Indígena Yagán y los antiguos residentes (en su mayoría descendientes de colonos de principios del siglo XX), expresaron un fuerte sentimiento de pertenencia y hogar. Sin embargo, las personas identificadas …Read more
Ricardo Rozzi
University of North Texas
Universidad de Magallanes
-
-
Universidad de MagallanesProfessor
Denton, Texas, United States of America
Areas of Specialization
Environmental Ethics, Misc |