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9Some Comments to R. Aquila's Paper ‘Kantian Appearances, Intentional Gegenstände, and Some Varieties of Phenomenalism’Studies in Transcendental Philosophy 1 (1). 2020.In my commentary, I write, firstly, of the dualistic (ambivalent) use of the concept ‘appearance’ by Kant and, secondly, of the need for a semantic (referential) interpretation of the Kantian concept ‘‘appearance’ as opposed to intentional interpretation of R.Aquilla. In his reply to my objections, R. Aquila precisies his initial position and gives additional arguments in it’s favor.
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18Representational Mind: A Study of Kant's Theory of Knowledge.Matter in Mind: A Study of Kant's Transcendental DeductionPhilosophical Review 100 (4): 703. 1991.
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105The Relationship between Pure and Empirical Intuition in KantKant Studien 68 (1-4): 275-289. 1977.
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39Objectivity and Insight. By Mark Sacks. Oxford: Clarendon Press, 2000. Pp. 346. ISBN 019-8250584 , £35.00 (review)Kantian Review 5 114-119. 2001.
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8Kantian Appearances, Intentional Objects, and Some Varieties of Phenomenalism (Translation: M. Belousov)Studies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis.” From here, and with a new reading of Kant’s discussion …Read more
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12Kantian Appearances, Intentional Gegenstände, and Some Varieties of PhenomenalismStudies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis.” From here, and with a new reading of Kant’s discussion …Read more
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9"Kantian Appearances, Intentional Gegenstände, and Some Varieties Phenomenalism" (Translation: M. Evstigneev, G. Filatov)Studies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis”. From here, and with a new reading of Kant's discussion …Read more
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57Intentionality: An Essay in the Philosophy of MindPhilosophy and Phenomenological Research 46 (1): 159-170. 1985.
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74Hegel's Theory of Mental Activity (review)Philosophy and Phenomenological Research 51 (3): 663-675. 1991.
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73The Circle of Acquaintance: Perception, Consciousness, and Empathy, by David Woodruff Smith (review)Philosophy and Phenomenological Research 52 (4): 994-997. 1992.
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14Infinitude, Whole-Part Priority, and the Ambiguity of Kantian "Space" and "Time"In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii, De Gruyter. pp. 99-109. 2001.
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19Transcendental Unity as a Quasi-Object in the First CritqueProceedings of the Eighth International Kant Congress 1 483-501. 1995.
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57Imagination as a “Medium” in the Critique of Pure ReasonThe Monist 72 (2): 209-221. 1989.It is difficult to know what sense to make of Kant’s apparent assignment, in the Critique of Pure Reason, of imagination to a kind of middle position between intuition and understanding. Kant himself appears unsure about it. Sometimes he sees imagination as responsible for one or more varieties of a sub-intellectual “synthesis” of intuitions
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124Things in Themselves and Appearances: Intentionality and Reality in KantArchiv für Geschichte der Philosophie 61 (3): 293-308. 1979.
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1Self as Matter and Form: Some Reflections on Kant’s View of the SoulIn Günter David Klemm and Zöller (ed.), Figuring the Self, Suny Press. 1997.
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24Wayne Waxman., Kant's Model of the Mind: A New Interpretation of Transcendental IdealismInternational Studies in Philosophy 26 (2): 152-153. 1994.
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21Metaphysics (review)Review of Metaphysics 43 (1): 146-148. 1989.This survey of problems is motivated by the conviction that the Fregean revolution in logic inaugurated a renewal of classical metaphysics and also provides the best structure for formulating its problems. The main issues of concern in contemporary analytical metaphysics seem to be touched. Reference, however, to particular philosophers is often by name only, and the historical comments are occasionally misleading: regarding Locke, for example, and in the broad use of the term "Cartesian," now c…Read more
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