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9Some Comments to R. Aquila's Paper ‘Kantian Appearances, Intentional Gegenstände, and Some Varieties of Phenomenalism’Studies in Transcendental Philosophy 1 (1). 2020.In my commentary, I write, firstly, of the dualistic (ambivalent) use of the concept ‘appearance’ by Kant and, secondly, of the need for a semantic (referential) interpretation of the Kantian concept ‘‘appearance’ as opposed to intentional interpretation of R.Aquilla. In his reply to my objections, R. Aquila precisies his initial position and gives additional arguments in it’s favor.
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18Representational Mind: A Study of Kant's Theory of Knowledge.Matter in Mind: A Study of Kant's Transcendental DeductionPhilosophical Review 100 (4): 703. 1991.
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105The Relationship between Pure and Empirical Intuition in KantKant Studien 68 (1-4): 275-289. 1977.
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39Objectivity and Insight. By Mark Sacks. Oxford: Clarendon Press, 2000. Pp. 346. ISBN 019-8250584 , £35.00 (review)Kantian Review 5 114-119. 2001.
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9Kantian Appearances, Intentional Objects, and Some Varieties of Phenomenalism (Translation: M. Belousov)Studies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis.” From here, and with a new reading of Kant’s discussion …Read more
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12Kantian Appearances, Intentional Gegenstände, and Some Varieties of PhenomenalismStudies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis.” From here, and with a new reading of Kant’s discussion …Read more
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9"Kantian Appearances, Intentional Gegenstände, and Some Varieties Phenomenalism" (Translation: M. Evstigneev, G. Filatov)Studies in Transcendental Philosophy 1 (1). 2020.The aim is to develop some new alternatives for a phenomenalistic reading of Kant. Although the concern is ultimately with empirically real objects, I begin with a reading of the Aesthetic and the notion of appearances as at least possibly of empirically real objects. Employing Husserlian terminology, I take these to be the “noematic correlate” of a fundamental mode of directedness borne by an (at least initially) purely aesthetic “noesis”. From here, and with a new reading of Kant's discussion …Read more
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58Intentionality: An Essay in the Philosophy of MindPhilosophy and Phenomenological Research 46 (1): 159-170. 1985.
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76Hegel's Theory of Mental Activity (review)Philosophy and Phenomenological Research 51 (3): 663-675. 1991.
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73The Circle of Acquaintance: Perception, Consciousness, and Empathy, by David Woodruff Smith (review)Philosophy and Phenomenological Research 52 (4): 994-997. 1992.
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14Infinitude, Whole-Part Priority, and the Ambiguity of Kantian "Space" and "Time"In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii, De Gruyter. pp. 99-109. 2001.
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19Transcendental Unity as a Quasi-Object in the First CritqueProceedings of the Eighth International Kant Congress 1 483-501. 1995.
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57Imagination as a “Medium” in the Critique of Pure ReasonThe Monist 72 (2): 209-221. 1989.It is difficult to know what sense to make of Kant’s apparent assignment, in the Critique of Pure Reason, of imagination to a kind of middle position between intuition and understanding. Kant himself appears unsure about it. Sometimes he sees imagination as responsible for one or more varieties of a sub-intellectual “synthesis” of intuitions
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40The Columbia History of Western Philosophy (review)Journal of the History of Philosophy 37 (4): 669-671. 1999.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Columbia History of Western Philosophy ed. by Richard H. PopkinRichard E. AquilaRichard H. Popkin, editor. The Columbia History of Western Philosophy. New York: Columbia University Press, 1999. Pp. xxvi + 836. Cloth, $59.95.This volume aims to “… revise the general prevailing understanding of the history of philosophy among present-day academics.” It aims to do so by emphasizing the “full intellectual and social conte…Read more
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113Intentionality, content, and primitive mental directednessPhilosophy and Phenomenological Research 49 (June): 583-604. 1989.
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22Review: A Predicate Operator Theory of Mental Predicates (review)Behavior and Philosophy 19 (1). 1991.
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46Comments on Manfred Baum’s “The B-Deduction and the Refutation of Idealism”Southern Journal of Philosophy 25 (S1): 109-114. 1987.
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51On plotinus and the "togetherness" of consciousnessJournal of the History of Philosophy 30 (1): 7-32. 1992.
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37States of Affairs and Identity of Attributes in SpinozaMidwest Studies in Philosophy 8 (1): 161-179. 1983.
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36The World as Will and Representation, Volume 1 (review)Review of Metaphysics 65 (1): 183-185. 2011.
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48Two Lines of Argument in Kant’s Transcendental AestheticInternational Studies in Philosophy 10 85-100. 1978.
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