•  8
    Sangharakshita (1925-2018) was a Buddhist writer and teacher, founder of the Triratna Buddhist Order and Community (previously FWBO). He died very recently (30th Oct 2018). Apart from his practical achievements, Sangharakshita was an original thinker on the adaptation of Buddhism to modern conditions, an autodidact whose intellectual creativity was stimulated by both cross-cultural experience and practical contingency. His thinking is little known or appreciated outside the movement he founded, …Read more
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    Storm The Eastern Front (review)
    The Philosophers' Magazine 2 55-55. 1998.
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    The Middle Way was first taught explicitly by the Buddha. It is the first teaching offered by the Buddha in his first address, and the basis of his practical method in meditation, ethics, and wisdom. It is often mentioned in connection with Buddhist teachings, yet the full case for its importance has not yet been made. This book aims to make that case. The Middle Way can be understood from the Buddha's life and metaphors as well as his teachings, and it is these that are used to provide an acces…Read more
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    Conformity versus creativity?
    The Philosophers' Magazine 24 45-48. 2003.
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    The Middle Way is the practical principle of avoiding both positive and negative absolutes, so as to develop provisional beliefs accessible to experience. Although inspired initially by the Buddha’s Middle Way, in Middle Way Philosophy Robert M Ellis has developed it as a critical universalism: a way of separating the helpful from the unhelpful elements of any tradition. In this book, the Middle Way is applied to the Christian tradition in order to argue for a meaningful and positive interpretat…Read more
  •  47
    (2000). Parfit and the buddha: Identity and identification in reasons and persons. Contemporary Buddhism: Vol. 1, No. 1, pp. 91-106. doi: 10.1080/14639940008573723
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    A New Buddhist Ethics
    Lulu.com. 2011.
    This book is a survey of practical moral issues applying the Middle Way (as developed in 'A Theory of Moral Objectivity') as the basis of 'Buddhist' Ethics. No appeal is made to Buddhist traditions or scriptures, but instead the Middle Way is applied consistently as a universal philosophical and practical principle to suggest the direction of resolutions to moral debates. Practical ethics topics covered include sexual ethics, medical ethics, environmental ethics, animals, violence, the arts, sci…Read more
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    The Trouble with Buddhism
    Lulu.com. 2011.
    This book is a philosophical critique of the Buddhist tradition (not a scholarly work about the Buddhist tradition), applying the standards of judgement developed in 'A Theory of Moral Objectivity'. It is argued that although the Buddhist tradition provides access to the insights of the Middle Way, many other aspects of Buddhist tradition are inconsistent with this central insight. The sources of justified belief in Buddhism, karma, conditionality, concepts of reality, monasticism and Buddhist e…Read more
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    Conformity versus creativity?
    The Philosophers' Magazine 24 (24): 45-48. 2003.
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    An argument that there is a common pattern in conflict between desires and the dialectical integration of those conflicts, at both individual and socio-political levels. Philosophical, psychological, poltical and Buddhist approaches to integration are brought together here to show how the integration of desire contributes to moral objectivity.
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    An inter-disciplinary philosophical treatise (written as an accredited Ph.D. thesis) that attempts to establish a new approach to moral objectivity. Inspired by the Buddha's Middle Way, but arguing from first premises, it challenges widespread and interlinked assumptions in both analytic and continental philosophy, whilst drawing on both these traditions together with psychological, religious and historical evidence. The first section of the book provides a detailed critique of existing approach…Read more
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    This book is a briefer and updated account of the Middle Way Philosophy developed in 'A Theory of Moral Objectivity'. Its starting point is the argument that we are not justified in making any claims about truth, whether moral or scientific, but the idea of truth is still meaningful. Instead of making or denying metaphysical claims about truth, we need to think in terms of incrementally objective justification within experience. This standpoint is related to an account of objectivity as psycholo…Read more
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    This third volume of the Middle Way Philosophy series applies the revolutionary view, taken from cognitive science, that meaning is found in our bodies rather than in a relationship between language and reality. Cognitive and emotive meaning cannot be separated. This approach reveals the basic error of the metaphysical views that depend on absolute cognitive meaning. It also provides the basis for an account of how we can integrate meaning. Each new time we connect an experience to a symbol we e…Read more
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    The first of a series of 4 volumes on Middle Way Philosophy. Middle Way Philosophy was originally inspired by the Middle Way of the Buddha but is developed in an entirely Western context. It addresses the questions of objectivity, justification, facts and values, and the relationship of philosophy and psychology. It develops the concept of experiential adequacy to provide a non-metaphysical resolution of the dichotomy between absolutism and relativism in both facts and values.
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    This fourth volume of the Middle Way Philosophy series uses cognitive psychology and balanced sceptical philosophy to explain both how we get stuck in dogmas, and how provisionality is possible. It is argued that we can make progress both in avoiding delusions and developing wisdom not by finding ‘truth’ or employing ‘rationality’, but rather through awareness of our assumptions. We need not ultimately true beliefs (as is often assumed), but judgements that are more adequate to each new set of c…Read more