Rodolfo Gambini

In previous publications, we have argued that a form of panprotopsychism based on quantum states and events offers a solution to the combination problem. This framework explains the emergence of complex phenomenal qualities and conscious subjects. Furthermore, the inherent openness of quantum mechanics allows consciousness --—and, more generally, phenomenal properties —-- to exert a causal influence. If the view proposed by quantum panprotopsychism is valid, it suggests that we inhabit a consciousness-centered universe. A world whose fundamental nature is phenomenal. This is at odds with the current view about the human condition that was strongly influenced by a science based on classical mechanicism, and led to nihilism and existentialism in late 19th-century Europe, and more recently to the rise of anti-foundationalists perspectives. The centrality of consciousness resulting from the incorporation of a quantum ontology into our worldview leads us to reconsider the nihilistic view and conclude that we live in a world in which a precise physical order leads to people capable of accessing a transcendent phenomenal realm.

In a previous paper, we have shown that an ontology of quantum mechanics in terms of states and events with internal phenomenal aspects, that is, a form of pan-protopsychism, is well suited to explaining consciousness. We have proved there that the palette and grain combination problems of panpsychism and pan-protopsychism arise from implicit hypotheses based on classical physics about supervenience that are inappropriate at the quantum level, where an exponential number of emergent properties and states arise. In this article, we address what is probably the first and most important combination problem of panpsychism: the subject-summing problem originally posed by William James. Due to the indeterminacy of quantum mechanics and its causal openness, this ontology also seems to be suitable for the analysis of the remaining aspects of the structure combination problem that treat about how the structuration capacity of consciousness evolved from primitive animals to humans.

We will argue that a phenomenological analysis of consciousness similar to that of Husserl, shows that the effects of phenomenal qualities shape our perception of the world. It also shows the way the physical and mathematical sciences operate, allowing us to accurately describe the observed regularities in terms of communicable mathematical laws. The latter say nothing about the intrinsic features of things. They only refer to the observed regularities in their behaviors, providing rigorous descriptions of how the universe works, to which any viable ontology must conform. Classical mechanistic determinism limits everything that can occur to what happens in an instant and leaves no room for novelty or any intrinsic aspect that is not epiphenomenal. The situation changes with quantum probabilistic determinism if one takes seriously the ontology that arises from its axioms of objects, systems in certain states, and the events they produce in other objects. As Bertrand Russell pointed out almost a century ago, an ontology of events, with an internal phenomenal aspect, now known as panprotopsychism, is better suited to explaining the phenomenal aspects of consciousness. The central observation of this paper is that many objections to panpsychism and panprotopsychism, which are usually called the combination problem, arise from implicit hypotheses based on classical physics about supervenience. These are inappropriate at the quantum level, where an exponential number of emergent properties and states arise. The analysis imposes conditions on the possible implementations of quantum cognition mechanisms in the brain.

We introduce an ontology of objects and events that is particularly well suited for several interpretations of quantum mechanics. It leads to an important revision of the notion of matter and its implications. Within this context one can show that systems in entangled states present emergent new properties and downward causation where certain behavior of parts of the system are only determined by the state of the whole. Interpretations of quantum mechanics that admit such an event ontology solve the problem of emergence.

In a series of recent papers we have introduced a new interpretation of quantum mechanics, which for brevity we will call the Montevideo interpretation. In it, the quantum to classical transition is achieved via a phenomenon called “undecidability” which stems from environmental decoherence supplemented with a fundamental mechanism of loss of coherence due to gravity. Due to the fact that the interpretation grew from several results that are dispersed in the literature, we put together this straightforward-to-read article addressing some of the main points that may confuse readers.

Within ordinary ---unitary--- quantum mechanics there exist global protocols that allow to verify that no definite event ---an outcome to which a probability can be associated--- occurs. Instead, states that start in a coherent superposition over possible outcomes always remain as a superposition. We show that, when taking into account fundamental errors in measuring length and time intervals, that have been put forward as a consequence of a conjunction of quantum mechanical and general relativity arguments, there are instances in which such global protocols no longer allow to distinguish whether the state is in a superposition or not. All predictions become identical as if one of the outcomes occurs, with probability determined by the state. We use this as a criteria to define events, as put forward in the Montevideo Interpretation of Quantum Mechanics. We analyze in detail the occurrence of events in the paradigmatic case of a particle in a superposition of two different locations. We argue that our approach provides a consistent single-world picture of the universe, thus allowing an economical way out of the limitations imposed by a recent theorem by Frauchiger and Renner showing that having a self-consistent single-world description of the universe is incompatible with quantum theory. In fact, the main observation of this paper may be stated as follows: If quantum mechanics is extended to include gravitational effects to a QG theory, then QG, S, and C are satisfied.

We argue that it is fundamentally impossible to recover information about quantum superpositions when a quantum system has interacted with a sufficiently large number of degrees of freedom of the environment. This is due to the fact that gravity imposes fundamental limitations on how accurate measurements can be. This leads to the notion of undecidability: there is no way to tell, due to fundamental limitations, if a quantum system evolved unitarily or suffered wavefunction collapse. This in turn provides a solution to the problem of outcomes in quantum measurement by providing a sharp criterion for defining when an event has taken place. We analyze in detail in examples two situations in which in principle one could recover information about quantum coherence: (a) “revivals” of coherence in the interaction of a system with the measurement apparatus and the environment and (b) the measurement of global observables of the system plus apparatus plus environment. We show in the examples that the fundamental limitations due to gravity and quantum mechanics in measurement prevent both revivals from occurring and the measurement of global observables. It can therefore be argued that the emerging picture provides a complete resolution to the measurement problem in quantum mechanics

We show that a new interpretation of quantum mechanics, in which the notion of event is defined without reference to measurement or observers, allows to construct a quantum general ontology based on systems, states and events. Unlike the Copenhagen interpretation, it does not resort to elements of a classical ontology. The quantum ontology in turn allows us to recognize that a typical behavior of quantum systems exhibits strong emergence and ontological non-reducibility. Such phenomena are not exceptional but natural, and are rooted in the basic mathematical structure of quantum mechanics

We argue that it is fundamentally impossible to recover information about quantum superpositions when a quantum system has interacted with a sufficiently large number of degrees of freedom of the environment. This is due to the fact that gravity imposes fundamental limitations on how accurate measurements can be. This leads to the notion of undecidability: there is no way to tell, due to fundamental limitations, if a quantum system evolved unitarily or suffered wavefunction collapse. This in turn provides a solution to the problem of outcomes in quantum measurement by providing a sharp criterion for defining when an event has taken place. We analyze in detail in examples two situations in which in principle one could recover information about quantum coherence: a) “revivals” of coherence in the interaction of a system with the measurement apparatus and the environment and b) the measurement of global observables of the system plus apparatus plus environment. We show in the examples that the fundamental limitations due to gravity and quantum mechanics in measurement prevent both revivals from occurring and the measurement of global observables. It can therefore be argued that the emerging picture provides a complete resolution to the measurement problem in quantum mechanics.

The Montevideo interpretation of quantum mechanics, which consists in supplementing environmental decoherence with fundamental limitations in measurement stemming from gravity, has been described in several publications. However, some of them appeared before the full picture provided by the interpretation was developed. As such it can be difficult to get a good understanding via the published literature. Here we summarize it in a self contained brief presentation including all its principal elements.

We make a first attempt to axiomatically formulate the Montevideo interpretation of quantum mechanics. In this interpretation environmental decoherence is supplemented with loss of coherence due to the use of realistic clocks to measure time to solve the measurement problem. The resulting formulation is framed entirely in terms of quantum objects. Unlike in ordinary quantum mechanics, time only plays the role of an unobservable parameter. The formulation eliminates any privileged role of the measurement process giving an objective definition of when an event occurs in a system.

We make a first attempt to axiomatically formulate the Montevideo interpretation of quantum mechanics. In this interpretation environmental decoherence is supplemented with loss of coherence due to the use of realistic clocks to measure time to solve the measurement problem. The resulting formulation is framed entirely in terms of quantum objects without having to invoke the existence of measurable classical quantities like the time in ordinary quantum mechanics. The formulation eliminates any privileged role to the measurement process giving an objective definition of when an event occurs in a system.