Roman Krzanowski

Looking into the future is always a risky endeavour, but one way to anticipate the possible future shape of AI-driven societies is to examine the visionary works of some sci-fi writers. Not all sci-fi works have such visionary quality, of course, but some of Stanisław Lem’s works certainly do. We refer here to Lem’s works that explore the frontiers of science and technology and those that describe imaginary societies of robots. We therefore examine Lem’s prose, with a focus on the Cyberiad stories, to see what challenges our future technological societies may face when they entrust their lives to AI technology. For example, what questions should we ask, and what questions do we forget to ask, when developing AI systems and allowing these systems to control our lives. The technologically honed minds of our current technocrats are perhaps too limited to guide us into this future, because AI-based technology is relatively unchartered territory, as any new, complex technology is by nature. Lem’s visions of future societies oriented around AI and robotics portray AI technology in a deeper and more nuanced way than the current technological visions offered by our leading technological prophets. Based on Lem’s visions, what is to come may not turn out to be an AI-driven nirvana.

We argue that the Internet is, and is acting as, an EA because it shapes our belief systems, our worldviews. We explain key concepts for this discussion and provide illustrative examples to support our claims. Furthermore, we explain why recognising the Internet as an EA is important for Internet users and society in general. We discuss several ways in which the Internet influences the choices, beliefs, and attitudes of its users, and we compare this effect with those of psychological conditioning and brainwashing techniques. Finally, we present examples where the Internet’s epistemic agency acts at scale, affecting large portions of society rather than individuals.

Stanisław Lem is mostly known as a sci-fi writer and not widely perceived as a visionary of the cyber age, despite the fact that he foresaw the future of information technology better than most scientific experts. Indeed, his visions of future information-based societies have proved to be remarkably accurate. Lem’s stories fuse together elements of fantasy, philosophy, and science, but what we can really learn from them is the nature of humanity, technology, and philosophy, as well as the values of technological prophecies. Moreover, Lem gave birth to, without naming it as such, the concept of philosophy in technology, which is a perspective on technology and philosophy that explores the deep implicit philosophical foundations of technology and humanity.

There are many ontologies of the world or of specific phenomena such as time, matter, space, and quantum mechanics1. However, ontologies of information are rather rare. One of the reasons behind this is that information is most frequently associated with communication and computing, and not with ‘the furniture of the world’. But what would be the nature of an ontology of information? For it to be of significant import it should be amenable to formalization in a logico-grammatical formalism. A candidate ontology satisfying such a requirement can be found in some of the ideas of K. Turek, presented in this paper. Turek outlines the ontology of information conceived of as a part of nature, and provides the ‘missing link’ to the Z axiomatic set theory, offering a proposal for developing a formal ontology of information both in its philosophical and logicogrammatical representations.

There are many ontologies of the world or of specific phenomena such as time, matter, space, and quantum mechanics1. However, ontologies of information are rather rare. One of the reasons behind this is that information is most frequently associated with communication and computing, and not with ‘the furniture of the world’. But what would be the nature of an ontology of information? For it to be of significant import it should be amenable to formalization in a logico-grammatical formalism. A candidate ontology satisfying such a requirement can be found in some of the ideas of K. Turek, presented in this paper. Turek outlines the ontology of information conceived of as a part of nature, and provides the ‘missing link’ to the Z axiomatic set theory, offering a proposal for developing a formal ontology of information both in its philosophical and logicogrammatical representations.

Presented here is a review of the book by Michael Wooldridge The Road to Conscious Machines: The Story of AI. The book was published in 2021 by Pelican Publishing Company. The book presents a philosophical exploration of the AI-related quest to understand the essence of our minds, ethics, and consciousness. Nonetheless, the book is unconventional as it focuses on failures of past AI programs rather than on AI success stories. The author also indicates the possible pathways to develop new, more efficient AI paradigms. The short technical section at the end of the book offers more in-depth information on topics like Prolog, Bayesian, and deep neural networks.

The concept of information can be viewed from two perspectives, namely epistemic and ontological. In the epistemic view, information is associated with meaning, semantics, and knowledge, while in the ontological view, it is understood as structures and forms of objects. Information is most often perceived as epistemic information, yet a closer look at epistemic information reveals that this concept does not account for ontological information. This paper poses the following question: Should we select epistemic or ontological information as our primary concept of information, or should we acknowledge that both kinds of information are required for a full comprehension? The discussion here is supported by references to modern research in physics, computing, cosmology, and information sciences.

This paper presents the concept of physical information, and it discusses what physical information is, and how it can be defined. The existence of physical information has been discussed in several studies which recognize that properties of information are characteristic of physical phenomena. That is, information has an objective existence, a lack of meaning, and can be quantified. In addition, these studies recognize how a phenomenon that is denoted as physical information can be expressed as an organization of natural or artificial entities. This paper argues that concepts of (abstract) information that are associated with meaning also depend (to a substantial degree) on physical information.

In this paper, we examine the meta-ontology of AI systems with human-level intelligence, with us denoting such AI systems as AI E. Meta-ontology in philosophy is a discourse centered on ontology, ontological commitment, and the truth condition of ontological theories. We therefore discuss how meta-ontology is conceptualized for AI E systems. We posit that the meta-ontology of AI E systems is not concerned with computational representations of reality in the form of structures, data constructs, or computational concepts, while the ontological commitment of AI E systems is directed toward what exists in the outside world. Furthermore, the truth condition of the ontology (which is meta-ontological assumption) of AI E systems does not require consistency with closed conceptual schema or ontological theories but rather with reality, or in other words, “what is the world” (Smith, 2019, p.57). In addition, the truth condition of AI E systems is verified through operational success rather than by coherence with theories. This work builds on ontological postulates about AI systems that were formulated by Brian Cantwell Smith (2019).

Social robotics are autonomous robots or Artificial Moral Agents (AMA), that will interact respect and embody human ethical values. However, the conceptual and practical problems of building such systems have not yet been resolved, playing a role of significant challenge for computational modeling. It seems that the lack of success in constructing robots, ceteris paribus, is due to the conceptual and algorithmic limitations of the current design of ethical robots. This paper proposes a new approach for developing ethical capacities in robotic systems, one based on the concept of Aristotelian phronesis. Phronesis in principle reflexes closer human ethics than the ethical paradigms we employ today in ethical robotics. This paper describes the essential features of phronesis and proposes a high-level architecture for implementing phronetic principles in autonomous robots. Phronetic robotics is in its early stages of conceptualization, so many of the presented ideas are speculative and require further research.2.

Physical information is a property of nature. How does physical information persist over time? Does it do so as an object, process, or event, which are things considered in the current persistence theories? Physical information is none of these, however, this implies that persistence theories cannot explain the persistence of information. We therefore study the persistence of snowflakes, ephemeral natural structures, to better understand the persistence of natural things, such as physical information. The transitory nature of snowflakes suggests that physical information persists as nature’s latent order, therefore, it is associated with natural structures, but it is not identical to them. This interpretation preserves the properties attributed to physical information, particularly its foundational character. The concept of physical information as latent order accords with Burgin’s General Theory of Information (GTI), which is currently the most comprehensive conceptualization of information that has been proposed.

James Lovelock, who is famous for the Gaia hypothesis, has written a new book called Novacene: The Coming Age of Hyperintelligence. It is an extended argument about an impending new epoch on Earth called Novacene in which biological life as we know it will evolve into lifeforms based on cyber technology built from non-biological materials. Novacene may be seen as a development of the ideas presented in Lovelock’s earlier book A Rough Guide to The Future. In Novacene, the Earth will be populated by cyborgs, which are self-replicating and self-improving mechanical systems that will eventually dominate and rule the Earth. These cyborgs will possess intelligence and knowledge beyond our understanding.

Stuart Richie’s book discusses social, political, and cultural influences on science. In a series of well documented cases Richie shows how many of top scientific journals publish poorly executed studies with dubious conclusions. Such publications distort a public image of science as an unbiased search for truth. The roots of such practices, Richie traces to the way science enterprise is done in academia and in private research centers, where only positive and “expected” results are valued. While according to Richie there is a small chance to cure scientific practices from these ills, science itself is and remains the search for truth, even if our social moors make it so much harder.

This paper presents Minimal Information Structural Realism. MISR claims that information is an ontologically and epistemologically objective physical entity1 and is perceived as, but not identical to, organization, form, or structure of nature. There is a relatively significant body of literature claiming that the essential, if not fundamental, element of nature is information. Authors differ on the precise description of information conceived this way. However, they do agree that it would be a forming element in nature, a factor responsible for patterns observed in reality, apprehended through order, organization or structures. To express the fundamental ontological role of information in nature, a new kind of structural realism, or rather information structural realism, is needed. This paper is proposing exactly this in the form of minimal information structural realism. The basic claim of MISR is that information is a foundation of reality and it is perceived or apprehended through patterns or structures. This claim embodies basic intuitions regarding the role of information in nature. MISR is not associated with the structural realism SR of the ontic or epistemic kinds, and is only remotely related to the concept of information structural realism defined by Floridi.

This special edition of Philosophical Problems in Science (Zagadnienia Filozoficzne w Nauce or ZFN) focuses on concepts of information and computing. On reading this issue, you may be surprised by the absence of traditional perspectives and themes that one would usually expect from such collections, but this apparent oversight is deliberate. The eight papers collected in this special edition of ZFN bring together perspectives that aim to inspire readers rather than confirm concepts that have already been researched. The main motivation behind this collection is a desire to explore the philosophical dimensions of computing and information sciences. Thus, for anyone looking for new ideas related to the philosophy of computing and information and wondering what is on the horizon, this special edition of ZFN may be the place to start.