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1The Field for Virtue and Getting a Feel for itSkepsis: A Journal for Philosophy and Interdisciplinary Research 20 15-26. 2009.
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32The bad is last but does not last: Aristotle's metaphysics θ 9In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxxi: Winter 2006, Oxford University Press. pp. 233. 2006.
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Locating Justice through Process of Elimination in Plato's RepublicSkepsis: A Journal for Philosophy and Interdisciplinary Research 9. 1998.
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5The Practicality of Aristotle’s Politics: Practical Science’s Independence from TheoryIn David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr, Springer Verlag. pp. 273-294. 2024.Many commentators suppose that the principles of Aristotle’s Politics are received from his theoretical works. Yet this way of understanding the Politics does not sufficiently appreciate Aristotle’s division of sciences, and it obscures the relevance of his political reflections for our time. We argue that Aristotle’s treatment of the polis and all it entails does not require his natural science and the principles of theoretical fields. Instead, despite wording that recalls theoretical treatises…Read more
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78Plato on Women’s Natural Ability: Revisiting Republic V and Timaeus 41e3–44d2 and 86b1–92c3Apeiron 49 (3): 261-280. 2016.Despite the prominent argument for equal educational opportunity for women inWe examine carefully Plato’s argument for the equal nature of women in.
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1Reading Aristotle: Argument and Exposition in the Corpus Aristotelicum (edited book). forthcoming.
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95 Variety of Socratic ElenchiIn Scott Gary Alan (ed.), Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond, Pennsylvania State University Press. pp. 89-100. 2002.
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The Bad is Last but Does Not Last: Aristotle’s Metaphysics Θ 9Oxford Studies in Ancient Philosophy 31 233-242. 2006.
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Sense as Receptive of Sensible Forms without the Matter in Aristotle's De Anima ii 12Skepsis: A Journal for Philosophy and Interdisciplinary Research 13
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The power of aristotle¿s hylomorphic approachIn John E. Sisko (ed.), Philosophy of mind in antiquity, Routledge, Taylor & Francis Group. 2018.
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2010 The Modern Aristotle: Michael Polanyi’s Search for Truth against NihilismIn Abraham Jacob Greenstine & Ryan J. Johnson (eds.), Contemporary Encounters with Ancient Metaphysics, Edinburgh University Press. pp. 180-201. 2017.
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16Reading Aristotle: Argument and Exposition (edited book)Brill. 2017._Reading Aristotle: Argument and Exposition_ demonstrates that Aristotle’s treatises rely crucially on expository principles—questions of proper sequence, pedagogical method, and distinctions between different sciences.
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9Aristotle on Accidental PerceptionIn Demetra Sfendoni-Mentzou (ed.), Aristotle - Contemporary Perspectives on His Thought: On the 2400th Anniversary of Aristotle's Birth, De Gruyter. pp. 125-150. 2018.
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29The Performance of Philosophizing in the Platonic LoversAmerican Journal of Philology 139 (3): 397-421. 2018.
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11"Phronesis" on tour: cultural adaptability of Aristotelian ethical notionsKennedy Institute of Ethics Journal 10 (4): 323. 2000.How might bioethics take account of cultural diversity? Can practical wisdom of an Aristotelian sort be applied across cultures? Afte
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100Counting the Hypotheses in Plato's ParmenidesApeiron 46 (3): 229-243. 2013.Journal Name: Apeiron Issue: Ahead of print
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91Aristotle’s Treatment of Ousia in Metaphysics V, 8Southern Journal of Philosophy 21 (1): 57-66. 1983.
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2Professor Vlastos's analysis of Socratic elenchus'Oxford Studies in Ancient Philosophy 3 247-60. 1985.
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14Colloquium 3Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1): 57-86. 1999.
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12Sovereign Virtue (review)Review of Metaphysics 47 (2): 397-399. 1993.This work upholds the leading role of virtue in the happy life against competition from goods of fortune, such as health, beauty, wealth, and honor. "Sovereign" in the title--a translation of kurios--may mean two things: complete and dominant. White holds that complete virtue, and more especially the activity in accordance with it, is dominant in Aristotle's version of the happy life.
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Duquesne UniversityDepartment of Philosophy
Pittsburgh, Pennsylvania, United States of America