Ronnie Campbell

There is perhaps no problem confronting Christian theism more than that of the problem from evil. Evil in the world is not merely a problem for the Christian worldview, however, but also for various other metaphysical systems. This project takes up a comparative analysis of four major worldviews—naturalism, pantheism, process panentheism, and theism—and argues that of the four, theism provides not only the best explanation for the phenomena of evil in the world but it also gives an overall thicker worldview response to the challenges that evil presents. But theism in-and-of-itself is not enough. A specific form of theism is needed—a form of theism that is grounded in the perichoretic relationship of the divine Trinity—that accounts for both God’s aseity and His being essentially loving. Having compared each of the four worldviews and having argued for the need of a Trinitarian concept of God, this project then takes up the challenge of providing a uniquely Christian theodicy, which I have dubbed the Trinitarian Perichoretic Theodicy (TPT). TPT offers a way forward in answering not only the theological/philosophical issues related to the problem from evil but it also provides a framework for responding to those sufferers who have been affected by the presence of evil in the world.

Taking seriously Richard Swinburne’s distinction between “bare” natural theology and “ramified” natural theology, this article contends that the moral argument for God’s existence helps to flesh out distinctively moral aspects of God’s character, reflective of and resonant with a specifically Anselmian concept of God. This article argues that the project of ramified natural theology not only helps distinguish the Christian conception from other theisms, it also helps to clarify important distinctions made among Christians concerning their understanding of God, resulting in an argumentative strategy we call “doubly ramified natural theology.”

How does the Christian response to the problem of evil contrast with that of other worldviews? Most attempts at answering the problem of evil either present a straightforward account of the truth claims of Christianity or defend a minimalist concept of God. This book is different. Inside, you'll examine four worldviews' responses to the problem of evil. Then, you'll hear the author's argument that Christian theism makes better sense of the phenomenon of evil in the worldâe"equipping you to reach an informed conclusion. This book's unique approachâe"integrating worldviews with apologetics with theologyâe"will give you a better understanding of the debate surrounding the problem of evil, in both philosophy and theology. Learn to think cogently and theologically about the problem of evil and Christianity's ability to answer its challenges with Worldviews and the Problem of Evil as your guide.