In this article we seek to link two theoretical proposals in conflict: feminism and populism. To this end, we will explore the ontological tensions that manifest within each theoretical approach. The working assumption is that any ontology is the result of a configuration given through praxis. It is from this premise that we will show that in the debates within contemporary feminist philosophy there exists a tension between two types of ontologies that explore the problem of affects: autonomist …
Read moreIn this article we seek to link two theoretical proposals in conflict: feminism and populism. To this end, we will explore the ontological tensions that manifest within each theoretical approach. The working assumption is that any ontology is the result of a configuration given through praxis. It is from this premise that we will show that in the debates within contemporary feminist philosophy there exists a tension between two types of ontologies that explore the problem of affects: autonomist ontology and populist ontology. From there, we will explore the specificities of feminist ontology which leans more toward the Spinozist affective turn, and populist ontology which is more linked to the conflictual legacy that is Marxist in heritage. Then, we will comment on the critiques of populism developed from certain feminist positions, and we will seek, through a displacement toward rhetoric and libidinal investment, i.e., an edifying dialogue between feminism and populism.