-
From Africa to Zen: An Invitation to World PhilosophyRowman & Littlefield Publishers. 2003.In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers thr…Read more
-
50Justice, Ethics, and New Zealand Society (edited book)Oxford University Press. 1992.What is sovereignty? Was it ceded to the Crown in the Treaty of Waitangi? If land was unjustly confiscated over a century ago, should it be returned? Is an ecosystem valuable in itself, or only because of its value to people? Does a property right entail a right to destroy? Can collectives (such as tribes) bear moral responsibility? Do they have moral rights? If so, what are the implications for the justice system? These questions are essentially philosophical, yet all thoughtful New Zealanders …Read more
-
36Review of Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition by Kisor Kumar Chakrabarti (review)Philosophy East and West 52 (1): 145-149. 2002.
-
23The unreality of wordsSynthese 201 (1): 1-18. 2023.Philosophers of language and linguists need to be wary of generalizing from too small a sample of natural languages. They also need to be wary of neglecting possible insights from philosophical traditions that have focused on natural languages other than the most familiar Western ones. Take, for example, classical Indian philosophy, where philosophical concerns with language were very much involved with the early development of Sanskrit linguistics. Indian philosophers and linguists frequently d…Read more
-
14Hindu Ethics: A Philosophical StudyUniversity of Hawaii Press. 1998."This philosophical study offers a representation of the logical structure of classical Hindu ethics and argues for the availability of at least the core of this ethical system to Westerners."--Page [4] Cover.
-
20Confrontations with the Reaper: a Philosophical Study of the Nature and Value of Death.The Metaphysics of DeathPhilosophical Quarterly 45 (179): 234-236. 1995.
-
31Compassion and Moral Guidance, by Steve Bein: Honolulu: University of Hawai‘i Press, 2013, pp. xvii + 226, US$45.00Australasian Journal of Philosophy 92 (1): 211-212. 2014.No abstract
-
67Studies in Buddhist Philosophy by Mark SideritsPhilosophy East and West 68 (1): 1-5. 2017.Over the last few decades Mark Siderits has established himself as a leading philosophical interpreter of Indian Buddhist philosophy. He has published widely in this field, but three of his books are particularly well known: his Personal Identity and Buddhist Philosophy, a self-styled "essay in fusion philosophy"; his introductory textbook Buddhism as Philosophy ; and–with Shōryū Katsura–his translation and commentary, Nāgārjuna's Middle Way: Mūlamadhyamakakārikā. Taken together, these three boo…Read more
-
82Buddhist idealism and the problem of other mindsAsian Philosophy 27 (1): 59-68. 2017.This essay is concerned with Indian Yogācāra philosophers’ treatment of the problem of other minds in the face of a threatened collapse into solipsism suggested by Vasubandhu’s epistemological argument for idealism. I discuss the attempts of Dharmakīrti and Ratnakīrti to address this issue, concluding that Dharmakīrti is best seen as addressing the epistemological problem of other minds and Ratnakīrti as addressing the conceptual problem of other minds.
-
11Instrumentalist Interpretations of Hindu Environmental EthicsSophia 57 (4): 661-668. 2018.Many environmental ethicists believe that any adequate environmental ethic should attribute ‘direct moral standing’ to plants, animals, and the rest of nature. But certain interpretations of Hindu environmental ethics apparently attribute only instrumental value to nature. This places them in direct conflict with the purported adequacy condition on an environmental ethic. So, is such a Hindu ethical view really inadequate? In his recent book Hinduism and Environmental Ethics, Christopher Framari…Read more
-
Hindu Virtue EthicsIn Michael Slote & Lorraine Besser-Jones (eds.), The Routledge Companion to Virtue Ethics, Routledge. pp. 51-62. 2015.Is it accurate to speak of ‘Hindu virtue ethics’? Or would that amount to forcing the tradition into a conceptual framework it does not fit? The answers to these questions will depend upon (1) what one means by “virtue ethics”, (2) how one restricts the scope of the term “Hindu ethics”, and (3) whether one is construing the question as about the “external” or “internal” history of Hindu ethics. We consider three accounts of what it means to be “an ethics of virtue” and use them to identify se…Read more
-
37
-
Epistemology: Indian Philosophy (edited book)Routledge. 2001.First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company
-
31Regarding Immortality: ROY W. PERRETTReligious Studies 22 (2): 219-233. 1986.Would personal immortality have any value for one so endowed? An affirmative answer would seem so obvious to some that they might be tempted to go so far as to claim that immortality is a condition of life's having any value at all. The claim that immortality is a necessary condition for the meaningfulness of life seems untenable. What, however, of the claim that immortality is a sufficient condition for the meaningfulness of life? Though some might hold this to be the characteristic religious v…Read more
-
156Personal Identity, Reductionism and the Necessity of OriginsErkenntnis 51 (2-3): 277-294. 1999.A thought that we all entertain at some time or other is that the course of our lives might have been very different from the way they in fact have been, with the consequence that we might have been rather different sorts of persons than we actually are. A less common, but prima facie intelligible thought is that we might never have existed at all, though someone rather like us did. Arguably, any plausible theory of personal identity should be able to accommodate both possibilities. Certain curr…Read more
-
21The Philosopher as Writer: The Eighteenth Century (review)Philosophy and Literature 13 (2): 378-379. 1989.
-
60John Hick on Faith: A Critique (review)International Journal for Philosophy of Religion 15 (1/2). 1984.
-
85Intentionality and self-awarenessRatio 16 (3): 222-235. 2003.In this essay I defend both the individual plausibility and conjoint consistency of two theses. One is the Intentionality Thesis: that all mental states are intentional . The other is the Self-Awareness Thesis: that if a subject is aware of an object, then the subject is also aware of being aware of that object. I begin by arguing for the individual prima facie plausibility of both theses. I then go on to consider a regress argument to the effect that the two theses are incompatible. I discuss t…Read more
-
23Dualistic and nondualistic problems of immortalityPhilosophy East and West 35 (4): 333-350. 1985.
-
169Buddhism, abortion and the middle wayAsian Philosophy 10 (2). 2000.What have modern Buddhist ethicists to say about abortion and is there anything to be learned from it? A number of writers have suggested that Buddhism (particularly Japanese Buddhism) does indeed have something important to offer here: a response to the dilemma of abortion that is a 'middle way' between the pro-choice and pro-life extremes that have polarised the western debate. I discuss what this suggestion might amount to and present a defence of its plausibility.
-
40Religion and politics in india: Some philosophical perspectivesReligious Studies 33 (1): 1-14. 1997.What is the traditional relation of religion to politics in India? Recent scholarly debate has generated at least two divergent answers. According to one view there is a long standing traditional opposition between religion and politics in India. According to another view a separation of religion from politics is contrary to Indian ways of thinking. I argue that from the perspective of classical Indian philosophy there is no single tradition on the issue of religion and politics. To be able do s…Read more
-
Metaphysics: Indian Philosophy (edited book)Routledge. 2000.First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company