It is common for caregivers of the cognitively disabled to speak on behalf of their charges who cannot speak for themselves. Their testimony, however, is often dismissed either because of doubt about their having relevant expertise or because of worries that they are blinded by love. This paper is positioned against such dismissals. I argue that good caregivers are uniquely positioned to offer reliable and often insightful testimony about the well-being of their charges and so ought to be taken …
Read moreIt is common for caregivers of the cognitively disabled to speak on behalf of their charges who cannot speak for themselves. Their testimony, however, is often dismissed either because of doubt about their having relevant expertise or because of worries that they are blinded by love. This paper is positioned against such dismissals. I argue that good caregivers are uniquely positioned to offer reliable and often insightful testimony about the well-being of their charges and so ought to be taken more seriously. I argue first for the reliability of caregiver testimony via a phenomenological account, which reveals that accuracy is constitutive of good caregiving. I then argue further that caregiver testimony can be especially insightful because the love that is characteristic of good caregiving may be semi-transformative, facilitating insight into cognitively disabled lives in a way that cannot be achieved through more detached forms of engagement.
