Scott Marratto

This paper addresses issues of agency and self-identity on the basis of a phenomenology of embodiment. It considers a tension in accounts of embodiment between, on the one hand, the body as the locus of subjectivity, lived experience, and agency, and, on the other hand, the body as constructed, as the site where discursive regimes of power are inscribed. In exploring this tension I consider Frantz Fanon’s and Sarah Ahmed’s phenomenological accounts of racism to illustrate the ways in which social power and violence come to be implicated in these conflicts within our embodied identities. I also consider Foucauldian “power” in relation to Merleau-Ponty’s concept of “institution.” I argue that only the phenomenological concept of institution, by drawing our attention to the ambiguities of lived embodiment, succeeds in offering us resources for thinking about the interplay between passivity and agency in the life of the subject, and, in particular, about a form of agency not wholly reducible to the effects of power.

Lawrence Schmidt and Scott Marratto challenge modern liberal ethics, arguing that there is no consistent ethical framework to deal with the long-range negative consequences of certain technological developments They examine established ethical approaches to such urgent contemporary concerns as environmental degradation, nuclear energy, high tech militarism, and fetal genetic testing, showing that the prevailing viewpoint valorizes autonomy above all other goods and considers technological advances as mere extensions of the range of human freedoms. Modern ethics thus fails to take into account the moral intuition that some possibilities in the realm of techno science simply ought not to be pursued. A comprehensive assessment of modern western society's commitment to technological progress, The End of Ethics in a Technological Society presents a convincing argument in favour of a post-liberal approach - one that rejects the ideology of progress, supports caution, and accepts limitation."