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Sean Driscoll

University of Memphis
  •  Home
  •  Publications
    8
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    4

 More details
  • University of Memphis
    Department of Philosophy
    Assistant Professor
Boston College
Department of Philosophy
PhD, 2020
Email (login required)
Memphis, Tennessee, United States of America
Areas of Specialization
Ancient Greek and Roman Philosophy
Areas of Interest
Environmental Ethics
Continental Philosophy
Philosophy of Language
Medieval and Renaissance Philosophy
History of Western Philosophy
  • All publications (8)
  •  34
    PLATO’S REPUBLIC, BOOK ONE - (R.) Weiss Justice in Plato’s Republic. The Lessons of Book 1. Pp. viii + 208. Cambridge: Cambridge University Press, 2024. Cased, £85, US$110. ISBN: 978-1-009-46652-3 (review)
    The Classical Review 75 (2): 444-446. 2025.
    Plato: Republic
  •  79
    Cratylus’ Silence About Linguistic Correctness
    Ancient Philosophy 45 (1): 107-128. 2025.
    This article addresses the longstanding puzzle of what Cratylus’ silence means. It argues that Plato’s Cratylus goes silent to convey his position regarding the correctness of names, and it does this by demonstrating how Cratylus is silent in imitation of a literary trope for portraying the significance of a character’s silence. The philosophical payoff of this imitation is that, for Cratylus, correctness consists not in saying, but in showing.
    Plato: Cratylus
  •  62
    Hippias, Heraclitus, and Socrates: Unity of Opposites in the Hippias Major
    Illinois Classical Studies 47 (2): 333-358. 2022.
    This paper investigates the hypothesis that Heraclitus was a formative influence on the Hippias Major. Specifically, it establishes connections between the dialogue's presentation of "the fine" (τὸ καλόν) and Heraclitus's "unity of opposites" idea. It argues that the fine is characterized by specifically Heraclitean oppositions, and it concludes that this makes a difference for the reading of certain passages in the dialogue and for philosophical conclusions regarding the fine.
    SocratesSophists, MiscHippiasMilesians, Misc
  •  123
    Socratic Heterodoxy? Ontological Commitment in the Hippias Major
    Phronesis 69 (1): 1-30. 2024.
    The question of ontological commitment in Plato’s Hippias Major has been important in disputes over the dialogue’s place in the corpus, its meaning, and its authenticity. But this question seems to have been settled—the Hippias Major is not committed to the ‘forms.’ Such an ontological conclusion has been vigorously defended, but its defenses rest on a problematic meta-ontological framework. This paper suggests a more adequate framework and brings more evidence to the evaluation of the question …Read more
    The question of ontological commitment in Plato’s Hippias Major has been important in disputes over the dialogue’s place in the corpus, its meaning, and its authenticity. But this question seems to have been settled—the Hippias Major is not committed to the ‘forms.’ Such an ontological conclusion has been vigorously defended, but its defenses rest on a problematic meta-ontological framework. This paper suggests a more adequate framework and brings more evidence to the evaluation of the question of ontological commitment in the Hippias Major. It concludes that the dialogue is indeed committed to some kind of form.
    Ontological CommitmentPlato: Hippias Major
  •  63
    PLATO'S CRATYLUS- (V.) Mikeš (ed.) Plato's Cratylus. Proceedings of the Eleventh Symposium Platonicum Pragense. (Brill's Plato Studies 8.) Pp. xii + 198. Leiden and Boston: Brill, 2022. Cased, €120, US$145. ISBN: 978-90-04-47301-0 (review)
    The Classical Review 73 (1): 81-84. 2023.
    ClassicsPlato: CratylusPlato: Philosophy of Language
  • Linguistic Mimēsis in Plato's Cratylus
    In Heather Reid & Jeremy DeLong (eds.), The Many Faces of Mimesis: Selected Essays from the 2017 Symposium on the Hellenic Heritage of Western Greece (Heritage of Western Greece Series, Book 3)., Parnassos Press. pp. 113-126. 2018.
    Plato
  •  91
    Plato’s Tool Analogy in Cratylus 386e-390e
    Ancient Philosophy 42 (2): 367-388. 2022.
    This paper argues that Plato’s arguments at Cratylus 386e-390d are more robustly analogical than is generally supposed. Accordingly, it first establishes the nature of the main analogues. It then demonstrates the argument’s underlying structural relation, extending it to the target domain and to Socrates’ chosen method for evaluating that domain.
    Plato: Cratylus
  •  112
    Metaphor as Lexis: Ricoeur on Derrida on Aristotle
    Études Ricoeuriennes / Ricoeur Studies 11 (1): 117-129. 2020.
    Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a det…Read more
    Both Derrida and Ricœur address philosophy’s relation to metaphor, and both take Aristotle as their starting points. However, though Ricœur’s The Rule of Metaphor is largely a response to Derrida’s “White Mythology,” Ricœur seems to pass right over Derrida’s critically important interpretation of Aristotle. In this essay, I dispel concerns that Ricœur may have been intellectually irresponsible in his engagement with Derrida on this point, and I demonstrate how Study 1 makes better sense as a detailed response to Derrida.
    Paul Ricoeur
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