Seyed Mohammad Hosseini

This article tries to examine Husserl's theory of signification and reference, while presenting a content-oriented view of theory of intentionality and proposing the theory of the ideality of meaning, and thus explores the relation between Being and consciousness under the category of "objectivity" in logical investigation; Because the relationship between Being and consciousness must be sought at the intersection of theory of intentionality and objectivity. This intersection can be proposed in the truth condition of the objectivity of meaning, which acts as the decisive result of Husserl's theory of signification and reference; to this reason, after presenting Husserl's critique of Brentano's causal theory of intentionality, this paper introduces a adverbial reading of theory of intentionality which is Husserl's specific theory of intentionality in logical investigation. According to this theory, the subject always pays attention to the object from his perspective, and this is called the perspectival subjectivity, which is the intrinsic characteristic of the subject. We will then show that the theory of the ideality of meaning is the result of the threefold structure of Husserl's intentionality and the content-oriented view of intentionality. Contrary to the claim of this theory that its true and inherent characteristic is intentionally its phenomenological aspect, the theory of reference and its corresponding meaning cannot satisfy the condition of the objectivity of meaning; Thus, theory of intentionality is based on an inadequate content-oriented attitude.

This Paper attempts to Jude the axiology of Aristotle’s Philosophy based on Aristotelian Philosophy. For this Purpose, we will first Prove axiology as a kind of knowledge and then we will study the relation between axiology and two others knowledge domains, that is, ontology and epistemology. We will demonstrate that values like goodness and beauty, are same final cause and formal cause for explanation of values of every thing. At least, in the nature, goodness and beauty are the idea of reality which is Present in every things. Although values Such as beauty and splendor, good and bad exist in relation with us. Indeed, Such values don’t have objective being nor ideal existence. Form epistemology Point of view, the values are known with their formal Cause ,that is, with their general form. In Aristotle’s axiology the concept of the end(Telos) is a fundamental concept which shows that the Aristotle’s Philosophy system is a coherent system. thus Aristotle maintains to ontological and epistemological aspects of the values. Also He has even considered hierarchy of value for creatures, knowledge and values itself. Thus , every thing lied in the hierarchy of valuation which has roots in the concept of the end. It also shows that Aristotle either in the position of philosopher or the position of valuation cannot be free from the valuation of ontology and epistemology. Whit such approach, the second section of the paper attempts to show that the end in Aristotle’s Ethic is Idea of perfect that the human attempts to reach happiness in accordance whit the most complete and the most excellent of the virtue and every one should take care of domination of reason over human behavior and whit continuous practice and one can accomplish the virtues whit no extreme this way, all ethic virtues will be obtained by trusting to one’s capability.

One of the most important questions in epistemology is the nonphysical realities, like phenomenal consciousness. The main claim of physicalism is real explanations of events and properties are only physical explanations and representationalists are agree too. Thus these realities can explained by the rule of biases of physical and objective events.On the other hand , phenomenalists maintain that conscious experiences and aspect of subjectivity of phenomenal consciousness are not. In this article I attempt formulated the problem of phenomenal consciousness based on the Perspectival Subjectivity and next proposed the solutions of theories of representation of mind then declare objections on the theories of representation of mind. There is a question as can be the theory of representation of mind the frame for causal explanation of the problems of phenomenal consciousness?