Abstract:This work is a feminist focus on Traditional Ecological Knowledge (TEK) for green democracy. It argues that at the root of Africa’s water crisis is Africa’s lull towards an inclusive harnessing of her traditional ecological knowledge and values for state re-engineering. Given the foregoing, exploring rain-making and rain-holding acts raise questions such as: what is the African ontology of rain-making or rain-holding? Who are rain-makers and rain-holders? Could their knowledge be public…
Read moreAbstract:This work is a feminist focus on Traditional Ecological Knowledge (TEK) for green democracy. It argues that at the root of Africa’s water crisis is Africa’s lull towards an inclusive harnessing of her traditional ecological knowledge and values for state re-engineering. Given the foregoing, exploring rain-making and rain-holding acts raise questions such as: what is the African ontology of rain-making or rain-holding? Who are rain-makers and rain-holders? Could their knowledge be publicly harnessed and politically institutionalized? For what purposes and at whose expense do they operate? By gendering the questions, women’s roles in rain-making and rain-holding processes links African feminism to TEK and green democracy, thus iterating that democratic societal discourses must engage structural support which transcends those sufficient for traditional liberal democracy. It suggests a different, yet complementary attitude of participation and interaction to prove that certain traditional practices in Africa are sustainable toward both the environment and human nature.
