Sudhir Rajan

Justice talk has come under criticism lately, facing trenchant refutations from decolonial activists, environmentalists, feminists, and indigenous voices. Yet, the need to develop universalist frames for building solidarity, combating violence, and repairing and restoring deteriorating Earth systems has never been more urgent. This paper seeks answers in the clarity of the voices of the worldwide youth climate justice movement (YCJM), which eschews arid abstractions around justice and instead situates universalist political aspirations in the material urgency of the climate crisis. By identifying vital driving features of its assemblage in the power of interlocking elite networks of transnational mega-corporations and their supportive political routines and extractive regimes, the YCJM reminds us that it is no longer possible for these structures, first identified by Marx, to be hidden in the fog of philosophical charges of “onto-theology.” The Earth system catastrophe is a shared reality whose ethical demand is without doubt; it is no longer a choice between acting responsibly and remaining committed to one’s egotistical “life goals.” The search for authenticity, therefore, is in question; in its place, an ethic of universal responsibility has become inevitable. The YCJM cuts through the fragmented particularities of identity politics today and proposes strategies parallel to those of the divestment and Black Lives Matter movements. By directly confronting the inner circle’s capture of the world’s resources, its extractive methods, and cynical use of ‘universal justice’ frames under the cover of professional political philosophy, the climate justice alliance is pointing to far-reaching consequences entangled with the material effects of climate change. The networked coordination of the protagonists reproduces (capitalist) conditions of life and generates institutional path dependencies causing intersectional harms over the long haul. What needs special attention is the continual expression of these corruption syndromes in apparently stable cultural forms, along with practical trajectories for counterhegemonic strategy potentially guided by the movement. In this paper, I draw on Slavoj Žižek’s prodigious use of Lacanian psychoanalysis and Marxist political theory to develop a rough-cut strategic assessment of the YCJM’s chances for success. My aim is to explore whether the tragedy of the Anthropocene might find its redemptive power in the psychoanalytical rupture of children from adult entanglements in capitalist ideology.

Periurban bypasses are enclaves that appear to be left behind of conventional spatial and technological processes. With the focus on cities and their development, the hinterland serves as a resource that barely makes its appearance in mainstream policy debates. Hidden even further in the periurban are areas whose inhabitants are marginalised in many ways. Developing an ethical framework for assessing periurban bypasses is rendered difficult by the complexity of attribution of harm to particular agents. Nevertheless, by using multiple modes of interpretation and assessment of periurban bypasses, it is possible to create ethical profiles that identify social agents and elite networks for generating these harms.