• The rationality of belief and other propositional attitudes
    Philosophical Studies 110 (2): 163-96. 2002.
    In this paper, I explore the question of whether the expected consequences of holding a belief can affect the rationality of doing so. Special attention is given to various ways in which one might attempt to exert some measure of control over what one believes and the normative status of the beliefs that result from the successful execution of such projects. I argue that the lessons which emerge from thinking about the case ofbelief have important implications for the way we should think about t…Read more
  • Epistemic rationality as instrumental rationality: A critique
    Philosophy and Phenomenological Research 66 (3). 2003.
    In this paper, I explore the relationship between epistemic rationality and instrumental rationality, and I attempt to delineate their respective roles in typical instances of theoretical reasoning. My primary concern is with the instrumentalist conception of epistemic rationality: the view that epistemic rationality is simply a species of instrumental rationality, viz. instrumental rationality in the service of one's cognitive or epistemic goals. After sketching the relevance of the instrumenta…Read more
  • Evidence and Normativity: Reply to Leite
    Philosophy and Phenomenological Research 75 (2): 465-474. 2007.
    According to one view about the rationality of belief, such rationality is ultimately nothing other than the rationality that one exhibits in taking the means to one’s ends. On this view, epistemic rationality is really a species or special case of instrumental rationality. In particular, epistemic rationality is instrumental rationality in the service of one’s distinctively cognitive or epistemic goals (perhaps: one’s goal of holding true rather than false beliefs). In my (2003), I dubbed this …Read more
  • Moorean Facts and Belief Revision, or Can the Skeptic Win?
    Philosophical Perspectives 19 (1): 179-209. 2005.
    A Moorean fact, in the words of the late David Lewis, is ‘one of those things that we know better than we know the premises of any philosophical argument to the contrary’. Lewis opens his seminal paper ‘Elusive Knowledge’ with the following declaration.