Tran Van

O estado, em sentido amplo, pode ser entendido como um conjunto de teorias, cujo núcleo e relações tem despertado, desde muito tempo, o interesse em desvendar por muitos filósofos. O interesse sobre o estado configura a base para os estudos científicos, com o objetivo de prever a evolução, formas e modelos de estado futuros. Nesse sentido, teorizar sobre as formas de estado constitui uma forma concreta que nos ajuda entender a constituição de estados modernos, como, no caso, o estado do Vietnã. Esta pesquisa se perfaz do método da dialética materialista, através da análise e de sínteses para entendermos algumas ideias políticas de Platão. A pesquisa aborda em que medida as ideias platônicas podem contribuir para o entendimento do atual estado de desenvolvimento do Vietnã, na medida em que ele se propõe ser um estado para o povo e pelo povo. Nesse contexto, destacamos a influência das ideias de Platão na para a formação de um estado que prioriza a excelência conjunta e a governança ética, na medida em que se caracteriza pela atemporalidade e pela universalidade de suas ideias. A pesquisa revela, ainda, que a filosofia política de Platão oferece pontos de vista valiosos para a construção de um estado socialista no Vietnã, tais como a promoção de lideranças eficazes, gestão ética e educação para todos. O artigo tem por objetivo principal oferecer uma análise reflexiva de como as ideias políticas de Platão podem contribuir teórica e praticamente para o desenvolvimento do Vietnã.

This article dealing with John Wu, in his study of international law, culture and religion in the comparison method used. This idea, John Wu's comparison includes three different undone and unified approaches: the evidence and experience principles guided the science into the road, in the cultural and moral found in communication approaches, as well as by the spiritual and sacred within the grounds on The guide shared. Scientific approaches to follow the principles of truth, but also in the handling of cases depends on the use of the information, facts, and previous experience of empirical methods. Communication approaches are aimed at mutual understanding, provided it is fair and good principle, which was set up in all its communication on human nature. The force of shared approaches the depth of the human mind, it's rational to hide in the heart, and love and beauty is the most fundamental and most sincere performance of the latter. Is the path taken by the end of this, people regardless of race and cultural differences and achieve truth, beauty, and wisdom. This is the most commonly used method for small I and the Virgin Mother favorite

Pains in the discussion of the contents of this "tolerance" the subject content, indicating that tolerance, but rooted in human relationships come through this relationship that the total capacity and the inherent possibility of human and analysis on the of intolerance behind the evolution of hatred, hostility, control, denial of human rights, and so negative, and finally discuss the "tolerance" and "forgiveness" of the distinction, but that the latter is a habit acquired through learning to, determined by social attitudes: the former is derived from the inner most basic of human emotions. And that the policy or code of ethics must be based on "tolerance" principle, in order to demonstrate respect for humanity and diversity of the performance of political power requirements for recognition.

The thrust of the article is to seek some kind of "multicultural" . Philosophy and culture to Ladrière St. neural basis Author uphold the provisional drop St. nervous trying to prove some kind of mental "common culture" the possibility of such a rule and not subject to the "common will" to guide the culture. This article is divided into two main parts: the first describes Ladriere "culture" concept, while the second part further development of more evidence to prove that regardless Ladriere of "multiculturalism" advocated the feasibility. This paper is an attempt to search for a pluralistic culture. Relying on Ladriere's philosophy of culture and on the spirit of the Pentecost, the author argues for the possibility of a universal culture in the spirit of the Pentecost, ie a culture free of domination and guided by a "common vocation." The paper consists of two main parts: the first part elaborates Ladriere's concept of culture, while the second part develops Ladriere 'arguments further to prove the tenability of the thesis of pluralistic culture

近來兩岸雙邊文化對話或相互交流，不僅是量的增加，在質 方面也有進展。本文探討的重點並非是對這種工作做評估，而是 討論其中被隱藏或刻意迴避的課題:意識型態的衝突。我們將採 取以下的方式討論之:首先，文化對話或文化交流基本上是有益於邁向兩岸相互了 解的第一步O但是，這並不能解決實際的問題，因為，如果沒有 小心處理雙方對話的動機，則所獲得的所謂成果就是不充份的或 是偏見的O因此，我們必須討論動機的問題。其次，文化衝突永遠都可以反映出人類利益衝突的事實。意 識型態，如同文化一般，表達出一個人民、種族、類型的共通 性，但不同於文化的是，意識型態密切關係著人類上層建築( supra 叫ructure )的一致性;文化則有助於轉化能力與權力表 白，它可以維護利益，獲取或整合權力，而且與塑造社會中的 上、下層建築都有牽連。第三，意識型態的對話只有在全面性的觀念上討論人的生 活，以及試圖處理人類與生俱來的利益街突的導引下，才有可能 成功。為了證明這些論點，我們採取批判的與理性的進路，以及部 分黑格爾式的辯證O首先，我們要批判立基於差異( difference ) 和二元論( dualism) 的意識型態， 以顯示這些意識型態最多只 能產生一些單一的、局部的、非歷史的綜合O在陳述這樣一個為 差異或為錯誤的合一性差異性辯證後，我們接著討論真實的綜合 辯證'這種辯證可以去除局部的、非歷史的以及單一的綜合(錯 誤意識型態) ，以達致人類生命的真實性揚棄( authentical Aufhebung) 。 這篇論文包含三個部分: 第一部份處理非真實性 的差異辯証，第二部份分析去差異(de-differentiation) 的辯證 歷程，以及，最後提出一個解決意識型態衝突的途徑。

This paper argues that it is the human search for authentic understanding that gives birth to radical hermeneutics, and not the reverse. Radical hermeneutics in the “contemporary” sense begins with Martin Heidegger’s critical reinterpretation of Immanuel Kant’s answer to the question of “What is the man?” , and continues with his reflection on Being as the foundation of hermeneutics. Hans-Georg Gadamer has developed Heidegger’s thesis into what he termed philosophical hermeneutics, while Jacques Derrida seized Heidegger’s Kehre as the momentum to launch a typically Nietzschean interpretation, that is, to “return” to understanding in its genetic stage. Despite their difference, Gadamer and Derrida believed that authentic understanding is possible only if it is motivated by a creative force that remains loyal to humanness: identity in difference and difference in identity

This study aims to predict the shear strength of reinforced concrete deep beams based on artificial neural network using four training algorithms, namely, Levenberg–Marquardt, quasi-Newton method, conjugate gradient, and gradient descent. A database containing 106 results of RC deep beam shear strength tests is collected and used to investigate the performance of the four proposed algorithms. The ANN training phase uses 70% of data, randomly taken from the collected dataset, whereas the remaining 30% of data are used for the algorithms’ evaluation process. The ANN structure consists of an input layer with 9 neurons corresponding to 9 input parameters, a hidden layer of 10 neurons, and an output layer with 1 neuron representing the shear strength of RC deep beams. The performance evaluation of the models is performed using statistical criteria, including the correlation coefficient, root mean square error, mean absolute error, and mean absolute percentage error. The results show that the ANN-CG model has the best prediction performance with R = 0.992, RMSE = 14.02, MAE = 14.24, and MAPE = 6.84. The results of this study show that the ANN-CG model can accurately predict the shear strength of RC deep beams, representing a promising and useful alternative design solution for structural engineers.