-
4Trotz/dem SubjektPeeters. 1998.Die Hermeneutik setzt sich mit dem Subjekt auseinander, sie entdeckt dessen List und Tauschung, sie schafft es aber nicht ab. Sie uberlasst es vielmehr der geduldigen Arbeit der Interpretation den Faden der Ariadne zu probieren, der uns nicht aus dem Labyrinth der Welt herausfuhrt, sondern es in einen bewohnbaren Ort verwandelt. Um dies zu tun, muss man am Subjekt gesichert arbeiten und sich gleichzeitig zu seinen aussersten Grenzen vorstrecken: wieder das Subjekt denken aber, zur gleichen Zeit …Read more
-
Italienische und deutsche Philosophie : von einer Asymmetrie zu einer europäischen PerspektiveIn Thomas Buchheim & Jörg Noller (eds.), Philosophia Transalpina: deutsch-italienische Wechselwirkungen in der Philosophie der Moderne, Verlag Karl Alber. 2015.
-
Kann Hermeneutik aufklärerisch sein?In Walter Sparn, Joar Haga, Sascha Salatowsky, Wilhelm Schmidt-Biggemann & Wolfgang Schoberth (eds.), Das Projekt der Aufklärung: philosophisch-theologische Debatten von der Frühen Neuzeit bis zur Gegenwart: Walter Sparn zum 75. Geburtstag, Evangelische Verlagsanstalt. 2018.
-
Part I. Reflections on the past : a mor et memoriaIn Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson (eds.), Breached Horizons: The Philosophy of Jean-Luc Marion, Rowman & Littlefield International. 2017.
-
Tra aut-aut ed et-et. La filosofia di Luigi PareysonAnnuario Filosofico 33 15-19. 2017.In this essay the philosophy of Luigi Pareyson is explored on the basis of the double perspective of an aut-aut and of an et-et. Both approaches seem to play a significant role in Pareyson’s theoretical reflections. The author proposes to see the origin of this tension just in the fundamental concept of an ontological personalism, which states an asymmetrical relationship between person and truth. Also the wide range of Pareyson’s scholarship can be better understood in this light.
-
14The Risks of The PresentSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2): 19-34. 2010.The following remarks try to trace a scenario of twentieth-century philosophy, which in my opinion shows a new interest in the issue of time. Many have underscored that nineteenth-century philosophy replaces the paradigm of Nature with that of History as an historical a priori in Foucault’s sense, that is, as the horizon within which the problems are to be located and solved. The issue of identifying the dominant nineteenth-century paradigm—further complicated by thedeclining resort to the great…Read more
-
13The Risks of The PresentSymposium 14 (2): 19-34. 2010.The following remarks try to trace a scenario of twentieth-century philosophy, which in my opinion shows a new interest in the issue of time. Many have underscored that nineteenth-century philosophy replaces the paradigm of Nature with that of History as an historical a priori in Foucault’s sense, that is, as the horizon within which the problems are to be located and solved. The issue of identifying the dominant nineteenth-century paradigm—further complicated by thedeclining resort to the great…Read more
-
Teología ed esperienza religiosa di FeuerbachRevue Philosophique de la France Et de l'Etranger 165 (2): 197-197. 1975.
-
10Public Space and Its MetaphorsSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2): 5-18. 2010.The political does not exist. What exists is individual and collective life; there is nature, with its inexhaustible cycles; there is the world, the (blind and astute) interlacement of the actions, conflicts and visions that will become history. The political exists only as an invention: the invention of a specific space of the relation that intercepts life, modifies nature, and is a curvature of the world. I would like to dwell on this invention, not without warning that the political of which …Read more
-
La secolarizzazione: un bilancioAnnuario Filosofico 28 107-131. 2012.The author outlines the outcome of the paradigm of secularisation. The importance of this category of historical comprehension lies in the close connection which the majority of scholars establishes between modernity and secularisation. This connection unfolds in two forms: the first, more extended, establishes a continuity between past and present and awards secularisation the function of having transformed the sacred society of the past into the secular society of the present ; the second, mor…Read more
-
La filosofia della libertà in Charles SecrétanRevue Philosophique de la France Et de l'Etranger 165 (2): 242-242. 1975.
-
11Das aufgehobene GefühlNeue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 54 (3). 2012.
-
Il nome e l'immagine: la differenza dell'identitàTeoria 30 (1): 67-77. 2010.The title of this essay suggests a chiasm that interweaves name and image, difference and identity. Neither a zero-sum equation nor an analogy where known meets unknown, this chiasm points out an unresolved knot that cannot be simply unravelled just cutting it. Besides parallelisms in each tradition, both name and image include identity and difference – between themselves and the objects they design. The aim of this short essay is to investigate difference and identity, not simply stating the tw…Read more
-
30Pensare per immagini. Tra scienza e arte di Olaf Breidbach e Federico VercelloneIride: Filosofia e Discussione Pubblica 26 (2): 415-424. 2013.
-
La reciprocità impossibile? Un saggio sull'amiciziaAnnuario Filosofico 31 444-465. 2015.A large exposition of the different theories about friendship shows that there are two principal models about it: the first one stresses the reciprocity between friends, the second one bases reciprocity on the third element of shared values by friends. Four distinctive elements seem to be necessary for a friendship: two Subjects, a shared horizon of values, and common experiences of life.