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Walter Leszl

Università degli Studi di Firenze
  •  Home
  •  Publications
    43
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    24

 More details
  • Università degli Studi di Firenze
    Dipartimento di Lettere e Filosofia
    Regular Faculty
University of Oxford
Faculty of Philosophy
DPhil, 1969
Areas of Specialization
Ancient Greek and Roman Philosophy
Areas of Interest
Ancient Greek and Roman Philosophy
20th Century Philosophy
  • All publications (43)
  •  23
    Logic and Metaphysics in Aristotle
    with W. Charlton
    Philosophical Books 13 (1): 16-18. 2008.
  •  26
    Zeller in Italy. Rodolfo Mondolfo’s revision of Zeller’s History of Greek Philosophy
    In Gerald Hartung (ed.), Eduard Zeller: Philosophie- Und Wissenschaftsgeschichte Im 19. Jahrhundert, Walter De Gruyter. pp. 309-342. 2010.
  •  41
    Logic and Metaphysics in Aristotle
    with W. Charlton
    Philosophical Books 13 (1): 16-18. 1972.
  •  57
    Julius Rocca . Teleology in the Ancient World: Philosophical and Medical Approaches. xiii + 331 pp., bibl., index. Cambridge: Cambridge University Press, 2017. £75 . ISBN 9781107036635 (review)
    Isis 110 (2): 390-391. 2019.
  •  30
    Il "De ideis" di Aristotele e la teoria platonica delle idee. ([By] Walter Leszl.) Edizione critica del testo a cura di Dieter Harlfinger
    with Aristotle
    Olschki. 1975.
    Aristotle
  • Il `De Ideis' di Aristotele e la Teoria Platonica delle Idee
    Mind 87 (346): 281-283. 1978.
  •  1
    Aristotle's Conception of Ontology
    Mind 87 (345): 130-133. 1978.
  • Philip Merlan e la metafisica aristotelica
    Rivista di Storia Della Filosofia 25 (1): 3. 1970.
    The paper offers a discussion of Philip Merlan's contributions (in "From Platonism to Neoplatonism, The Hague 1960, e in some papers of his, now included in his "Kleine Philosophische Schriften", Hildesheim 1976) to the understanding of Aristotle's metaphysics, with particular reference to the science of being qua being.
  • La scienza greca di Von Fritz
    Rivista di Storia Della Filosofia 44 (1): 69-86. 1989.
    The paper was originally intended to serve as an introduction to the Italian translation of Kurt von Fritz's "Grundprobleme der antiken Wissenschaft, Berlin, 1971, pointing out the merits but also certain limitations of the book. (Because it appeared too critical it was not accepted by the italian publisher Il Mulino.)
  • L'aristotele di Düring
    Rivista di Storia Della Filosofia 39 (1): 3. 1984.
    The paper is a long, detailed, critical presentation of Ingemar Duering's Aristoteles. Darstellung und Interpretation seines Denkens, Heidelberg 1966, on the occasion of the publication of the Italian translation (by P.L. Donini, Milano 1976) of the same.
  • From Hegel to Zeller
    In Oliver Primavesi & Katharina Luchner (eds.), The Presocratics from the Latin Middle Ages to Hermann Diels: Akten Der 9. Tagung Der Karl und Gertrud Abel-Stiftung Vom 5.-7. Oktober 2006 in München, Steiner Verlag. pp. 309-333. 2011.
    The treatment of Presocratic philosophy from Hegel to Zeller.
  • Unity and diversity of the sciences: the methodology of the mathematical and of the physical sciences and the role of nominal definition
    Revue Internationale de Philosophie 133 (3): 384-421. 1980.
    The paper is concentrated on Aristotle's "Posterior Analytics" and attempts to show that his account of the sciences is less uniform than it is usually taken to be but shows some awareness of important differences between the mathematical and the physical sciences.
  • Oltre i fenomeni: generalizzazioni giustificate e ingiustificate nella cosmologia presocratica
    Nuova Civiltà Delle Macchine 9 (3/4): 12-24. 1991.
    In this paper I discuss the issue how far Presocratic cosmology can be regarded as scientific, giving attention to some examples of their explanations of physical phaenomena.
  • La materia in Aristotele
    Rivista di Storia Della Filosofia 29 (2): 144. 1974.
  •  20
    I primi atomisti: raccolta di testi che riguardano Leucippo e Democrito (edited book)
    Leo S. Olschki. 2009.
    This is the fullest existing collection of the texts, for the moment only in Italian translation, with an introduction, notes, general presentation of the texts, various indexes (part of this material is to be found in an attached CD).
  • Aristotle's Metaphysics (review)
    Rivista di Filosofia Neo-Scolastica 63 (n/a): 373. 1971.
  • Walter G. Englert, "Epicurus on the Swerve and Voluntary Action" (review)
    Rivista di Storia Della Filosofia 46 (2): 376. 1991.
    LucretiusEpicurusEpicureans: The SwerveEpicureans: Freedom and Determinism
  • Philip Merlan e la metafisica aristotelica
    Rivista di Storia Della Filosofia 25 (3): 227. 1970.
  • Metodi di analisi nella filosofia di Aristotele
    Rivista di Filosofia 62 (4): 325-353. 1971.
    A paper on some logical procedures used by Aristotle, with comparisons with the procedures used in recent analytic philosophy.
  • L'"Aristotele" di Düring
    Rivista di Storia Della Filosofia 39 (2): 211. 1984.
  • Il « De Ideis » di Aristotele e la teoria Platonica delle idee
    Revue de Métaphysique et de Morale 84 (2): 261-262. 1979.
  •  40
    Aristotle's conception of ontology
    Antenore. 1975.
    Aristotle
  • Un convegno su Gorgia
    Rivista di Storia Della Filosofia 39 (3): 595-597. 1984.
    Gorgias
  •  78
    Plato and the Forms of Knowledge (review)
    Philosophy and History 18 (1): 39-40. 1985.
    A short review of Wolfgang Wieland's "Platon und die Formen des Wissens", Goettingen: Vandenhoeck & Ruprecht, 1982.
    Plato: FormsPlato: Epistemology, MiscPlato: Knowledge and Belief
  • La materia in Aristotele
    Rivista di Storia Della Filosofia 28 (4): 380. 1973.
  •  80
    Knowledge of the Universal and Knowledge of the Particular in Aristotle
    Review of Metaphysics 26 (2). 1972.
    ACCORDING TO MANY of the most authoritative interpreters and commentators of Aristotle, there is in his thought "a discrepancy between the real and the intelligible," that is to say, a failure to reconcile the requirements of his ontology with those of his logic and epistemology. From the point of view of his ontology, the individual, in effect the substance provided with matter, is basic, while the universal is derivative. From the point of view of his logic and epistemology, only the "ideal," …Read more
    ACCORDING TO MANY of the most authoritative interpreters and commentators of Aristotle, there is in his thought "a discrepancy between the real and the intelligible," that is to say, a failure to reconcile the requirements of his ontology with those of his logic and epistemology. From the point of view of his ontology, the individual, in effect the substance provided with matter, is basic, while the universal is derivative. From the point of view of his logic and epistemology, only the "ideal," that is to say, what is universal and formal, is intelligible; and therefore, if the intelligible coincided with the real, this would also have to be basic ontologically. This conflict in his system is usually attributed to the existence of two incompatible strands of thought, one of which is close to a form of empiricism and is typically Aristotelian, while the other is "idealistic" and derives from Plato.
    Aristotle: EpistemologyAristotle: Logic and Philosophy of LanguageMetaphysics and EpistemologyVariet…Read more
    Aristotle: EpistemologyAristotle: Logic and Philosophy of LanguageMetaphysics and EpistemologyVarieties of Knowledge
  •  1
    Aristotele: un filosofo analista?
    Giornale di Metafisica 24 (n/a): 279-311. 1969.
    The paper offers a survey of contributions to the interpretation of Aristotle's thought by scholars belonging to the analytic tradition (G.E.M. Anscombe, J.L. Ackrill, J. hintikka, G.E.L. Owen, W.F.R. Hardie), with some general considerations on their approach.
  • Ricerche sull' "Etica Eudemia"
    Rivista di Filosofia Neo-Scolastica 63 (n/a): 349. 1971.
  • M. Kessler, "Aristoteles' Lehre von der Einheit der Definition" (review)
    Filosofia Oggi 1 (4): 429. 1978.
  • La fisica di Aristotele
    Nuova Civiltà Delle Macchine 9 (3/4): 48-62. 1991.
    A general survey of Aristotle's contributions to physics (in the Ancient sense of the word), including his "De anima" but leaving out his zoological works, with some attention for the differences between his science and modern science.
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