Wang Kun

This article initiates a novel care perspective within the scope of Confucian notions per se in explicating Confucian ethics, in which the core Confucian notions constitute the vibrant virtuosity in a way-making way. Specifically, on the premise of Mencius’ proposition of “residing in ren and seeking yi 居仁由義,” this article argues that it is in ren’ai 仁愛 of caring emotion that the “caring imperative” of yi 義 is rooted. Moreover, this article holds that the value of ren-yi 仁義 is self-affirmed in liangzhi 良知as the innate goodness of care relationship and the self-consummating virtuosity, attuning li 禮to the optimal appropriateness in zhong-shu 忠恕. In the final analysis, this article concludes that with ren as the emotional source and yi the caring imperative, “ren-yi-li仁義禮,” a trio of core Confucian notions, forms an organic entirety of virtuosity of Confucian ethics in a care perspective, both intrinsically and extrinsically.

Northwestern University Museum of History collection this side who died in Chang Tang epitaphs Japanese students as well really since Kanbu immediately after the cause of great concern in the Japanese scholars. Through the controversial issue of the name change into really well, first established in Japan's number, Rui water production east of the original cemetery, epitaphs written format and incomplete character of the issues in-depth analysis and research, form their own opinions. The news about the epitaph of mo Manari, a Japanese student who studied and died in the Chang'an City of the Tang Dynasty, China, a new collection by the Northwest University Museum, has aroused extensive attention among scholars both in China and in Japan . The author of this paper has made a comprehensive research and analysis on the controversial issues regarding the change of the name of the owner, the earliest date related to the establishment of the title of Japan as a country, the tomb yard on the eastern bank of Chan River, the writing format of the epitaph, and the missing words

Currently, U.S. trade policy-making process is filled with strong partisan color, the two parties diametrically opposed attitudes towards trade issues, which makes the process of trade liberalization in the United States severely hampered. Democratic presidential oath of office just a weak footing, partisanship intensified, the U.S. financial crisis has caused a huge economic impact, in this context, free trade is subject to unprecedented challenges. In the future, only the two sides through friendly dialogue to resolve bilateral trade problems, positive and sincere look at the shortcomings of their own economic policies, bilateral trade in order to embark on the road of healthy development of bilateral economic development and make due contribution. The parties' struggles influence the process of the formulation of trade policies in America at present, and the two parties often are tit-for-tat attitudes on the topic of trade which hinders the process of trade liberalization. Obama as a member of the Democratic Party has just inauguration of President still on weak footing, the financial crisis created a huge impact on American Economy, the trade liberalization has been unprecedented challenged. Both China and the United States want to solve problems in bilateral trade only by friendly dialogues and examine their own deficiencies in economic policies actively and honestly. Then, the bilateral trade could be developed regularly and make due contributions to the economic development in both countries

Reform and opening up, China's regional disparities, especially the gap between eastern and western growing. Hall and other use of the decomposition method to the development of China's inter-provincial output per worker is decomposed into physical capital intensity, human capital and productivity. We find that labor productivity is to determine the difference between the output gap are the most important factor; the provinces in the opening up of the geographical advantages, the dual economic structure, degree of market and government intervention in inter-provincial level is a key factor in productivity differences. In today's China, regional gap across provinces, especially the output per worker between the coastal and the western area has enlarging increasing since the Reform. Using the method developed by Hall and Jones, we try to decompose output per worker in different provinces into capital intensity , human capital and productivity, and find that the difference in productivity is of the fundamental importance. We also try to demonstrate that the geographical advantage dining the external open process, the extent of market economy, the dual economic structure, and the degree of government's interference are significantly impacts upon the productive difference

This article initiates a novel care perspective within the scope of Confucian notions per se in explicating Confucian ethics, in which the core Confucian notions constitute the vibrant virtuosity in a way-making way. Specifically, on the premise of Mencius’ proposition of “residing in ren and seeking yi 居仁由義,” this article argues that it is in ren’ai 仁愛 of caring emotion that the “caring imperative” of yi 義 is rooted. Moreover, this article holds that the value of ren-yi 仁義 is self-affirmed in liangzhi 良知as the innate goodness of care relationship and the self-consummating virtuosity, attuning li 禮to the optimal appropriateness in zhong-shu 忠恕. In the final analysis, this article concludes that with ren as the emotional source and yi the caring imperative, “ren-yi-li仁義禮,” a trio of core Confucian notions, forms an organic entirety of virtuosity of Confucian ethics in a care perspective, both intrinsically and extrinsically.

PurposesThis paper aims to discuss the relationship between college students’ sports participation, school bullying, emotional intelligence and self-esteem. At the same time, it explores the intrinsic mechanisms of school bullying, in order to provide a reference for reducing bullying phenomenon among college students, and pave the way for college students to lead happy, healthy and confident lives.MethodsA total of 1,317 students from four universities in Southwest China were selected as subjects for this survey. They were selected by stratified random sampling, and the data needed was obtained using a structured questionnaire. The data was subsequently processed with statistical software SPSS19.0 and AMOS21.0.Results Sports participation has a significant and positive correlation with emotional intelligence and self-esteem, likewise, it has a significant negative correlation with school bullying. Emotional intelligence has a marked positive correlation with self-esteem, at the same time it has a significant negative correlation with school bullying. In addition, self-esteem is strongly negative correlated with school bullying. Sports participation has a direct effect on school bullying. Emotional intelligence and self-esteem also play a significant mediating role between sports participation and school bullying, and the chain mediating force of emotional intelligence—self-esteem also reaches a significant level.ConclusionSports participation affects school bullying among college students not only directly but also indirectly, such as through emotional intelligence, the mediating role of self-esteem, and the chain mediating role of emotional intelligence to self-esteem. Apart from sports participation, emotional intelligence is another key factor that affects college students’ school bullying. Therefore, while attaching great importance to college students’ sport participation, schools should also provide courses aimed at developing students’ emotional intelligence.

The multicultural work, The Dream of the Red Chamber, posits a field for exploring the interconnection between Confucian interpretations and its intrinsic Goddess narrative. In this article, I examine the reconciliation of the former with the latter. The immanent transcendence in Neo-Confucianism is not enough for interpreting this novel, for covering the question of a natural connection between Vermilion Pearl and Shen Ying, for a dichotomy of tian and the earth, the transcendent and the immanent. The Goddess narrative of repairing tian can rectify this difficult position and a nomadic spirituality forged in a mutually cultivating process is proposed, both to rescue the Confucian interpretation of the novel and to find a way of reconciling the Confucian ‘tian’ and the Goddess.

In Process and Reality (7) Whitehead points out that his philosophy of organism seems to be closer to certain characteristics of Chinese and Indian thought than to Western thought. Many scholars have found that Whitehead's philosophy is in line with Eastern thought and can be regarded as a pioneer in the integration of Eastern and Western thought. It is precisely because of the unique temperament of his philosophy that Whitehead attracted a group of Chinese admirers during his time at Harvard. In turn, these admirers significantly influenced contemporary Chinese philosophy.