Wang Xin

Personality disorders are usually treated with face-to-face sessions and/or digital mental health services. Among many schools of therapies, schema therapy stands out because rather than simply targeting the symptoms of PD, it cordially targets the cause of PD and heals the early maladaptive schema, thus is exceptionally good at soothing emotional disturbances before enacting cognitive restructuring, resulting in long-term efficacy. However, according to Piaget’s genetic epistemology, the unmet needs lie in the fact that the schemata that determine the adaptive behavior can only be formed in the interaction with the real world that the patient is living in and reconsolidated by the feedback from the object world upon the patient’s newly-formed behavior. Therefore, in order to reshape the patient’s schema modes to support adaptive behavior and regain emotional regulation capabilities of the healthy adult, one may have to reconstruct the object world surrounding the patient. Metaverse, the bestowed successor to the Internet with the cardinal feature of “the sense of full presence,” can become a powerful tool to reconstruct a new object world for the patient with the prescription of a psychotherapist, so as to transform the treatment techniques in schema therapy into the natural autobiographical experiences of patients in the new object world, thus gradually reshape the patient’s schema modes that can ultimately result in an adaptive, and more inclusive, interaction with the real world. This work describes the underlying theory, the mechanism, the process, and ethical considerations of such promising technology for the not-too-far future.

Han Yi Xia Distinction ram theory is an important part. Learn from the foundation of the ram as "Kung-yang," the key to the formation of Gongyang Dong, and then a master of what Gongyang off, he reflects the specific concept of Yi Xia theory development path. "Kung-yang," inherited the Confucian Yi Xia Yan's other ideas, but highlights the propriety of this distinction Yixia cultural standards; Dong developed the "ram mass" thinking, not only to distinguish more fine-Yi Xia, stressed that "from the change from justice", and certainly from the perspective of unified Germany, the king of Shii need; He Xiu Yi Xia school of ram Distinction by the development of malpractices in its history, "III," and Yi Xia said Distinction combined with a history of the development vision of Yi Xia relationship, ensure that "peace" of the world is a world without Yixia other unified society. The differentiation between Cathay and barbarians is an important part of the theory of Han Dynasty's Gongyangxue. The theory of Gongyangxue is vividly reflected from is foundation works Gongyangzhuan to the key figure Dong Zhongshu and its epitomizer He Xiu. Gongyangzhuan inherited Xian Qin's Confucian thought to differ barbarians from Cathay strictly, but it emphasized rites as a standard to differ the two groups. Dong Zhongshu developed Gongyangzhuan's idea by not only differing the two groups in a stricter way, emphasizing "the ground of change and rites", but also endorsed the necessity of moralizing the minoritites from the perspective of unity. Combining his "Sanshi" with the differentiation between Cathay and babrnarians, He Xiu studied the relationship in a historical way and agreed that the degree of "Taiping" is a united world where there is no prejudice towards the so-called barbarians

American historical and cultural traditions shaped American foreign properties, the formation of the United States unique diplomatic style. The idea of American exceptionalism to Americans in dealing with international relations and foreign affairs have a strong moral superiority, give the U.S. a strong idealistic diplomacy color; while exceptionalism implicit self-righteousness, arrogance and hypocrisy also stimulate the U.S. interventionist diplomacy, often leading to failure of its diplomatic, but also to the international community and other countries has brought disaster. This paper is aimed to explore how American self-image, namely American exceptionalism, affected American foreign policy and shaped the American national style of approaching foreign affairs. The author argues that American exceptionalim endowed the US with a strong sense of moral superiority in managing the international affairs, fostered the idealist impulse in American diplomacy. On the other hand, the self-assertion, arrogance and hypocrisy implied in American exceptionalism stimulated the American interventionism, resulted in the failure of American foreign policy and brought about disasters to international society and other nations

The ancient nation of Israel an important feature of the monarchy, is "limited monarchical power." This feature with the ancient nation of Israel the concept of traditional law has a close relationship. In the tradition of the nation of Israel, the law of revelation from the Lord, with the sacred. King is with the people, as is compliance with the law by itself does not have the sacred. "Divine right of kings", and its power is considered to be the Lord for the people a real need for tolerance, rather than a necessity. The traditional understanding of the long-term existence of the nation of Israel to exist long after the founding of tribal-based production system in the form of ownership of the decision. It is this fundamental reason, making the monarchy, the nation of Israel's history, there can not have absolute power of kings, but also for "Deuteronomy school" historians and prophets judged the nation's kings laid the basis in reality. An important feature of Ancient Israel national monarchism is "restricted monarchical power." This article holds that the feature is closely related to the traditional Torah concept of the ancient Israel nation. In the nation's traditions, Torah came from Jehovah's revelation and was sacred. However , kings were not sacred. They, as well as people, must be compliance with the law. "God granted monarchical power," and this power is considered the Lord's tolerance to meet the people's reality needs, rather than a necessity. By analyzing some relevant literatures, the author pointed out that the traditional understanding existed for a long term as the result of the long-term existence of a tribal clan system based on the form of ownership of the means of production after the Israel nation's founding. It is this fundamental reason that makes it impossible to occur a king having absolute power in the Israel monarchy history and it lays a realistic basis for Deuteronomistic historians and the prophets to judge the nation kings