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15Plato of Athens: A Life in Philosophy. By Robin WaterfieldAncient Philosophy 44 (1): 247-251. 2024.
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6The Socratic ProblemIn Hugh H. Benson (ed.), A Companion to Plato, Wiley-blackwell. 2006.This chapter contains sections titled: Introduction The Reliability of our Sources What our Sources tell us about Socrates The Problem of Socrates’ Doctrines.
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11SocratesPolity. 2019.Socrates is one the most important thinkers in western philosophy, yet he remains enigmatic, having left behind no works of his own. Instead, his thought is understood primarily through the work of his followers. In this accessible introduction, William Prior assesses Socrates the man, his famous trial, and the nature of his philosophy.
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Socrates MetaphysicianIn David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvii: Winter 2004, Clarendon Press. 2004.
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18The Historicity of Plato’s ApologyPolis 18 (1-2): 41-57. 2001.Scholars who seek in Plato’s early dialogues an accurate account of the philosophy of the historical Socrates place special weight on the Apology as a source of historical information about him. Even scholars like Charles Kahn, who generally reject this historicist approach to the early dialogues, accept the Apology as a ‘quasi-historical’ document. In this paper I attempt to raise doubts about the historical reliability of the Apology. I argue that the claims used to support the historicity of …Read more
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The Portrait of Socrates in Plato's SymposiumOxford Studies in Ancient Philosophy 31 137-166. 2006.
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21Plato at the Googleplex: Why Philosophy Won’t Go Away (review)Ancient Philosophy 37 (1): 221-226. 2017.
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Plato's Intellectual Development: A Critique of the Owen ThesisDissertation, The University of Texas at Austin. 1975.
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58Virtue and Knowledge: An Introduction to Ancient Greek EthicsRoutledge. 1991.Originally published in 1991, this book focuses on the concept of virtue, and in particular on the virtue of wisdom or knowledge, as it is found in the epic poems of Homer, some tragedies of Sophocles, selected writings of Plato, Aristotle, and the Stoic and Epicurean philosophers. The key questions discussed are the nature of the virtues, their relation to each other, and the relation between the virtues and happiness or well-being. This book provides the background and interpretative framework…Read more
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26Thomson on the Moral Specification of RightsPhilosophy and Phenomenological Research 56 (4): 837-845. 1996.
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29Reshotko (N.) Socratic Virtue. Making the Best of the Neither-Good-nor-Bad. Pp. xiv + 204. Cambridge: Cambridge University Press, 2006. Cased, £48, US$85. ISBN: 978-0-521- 84618- (review)The Classical Review 58 (1): 68-70. 2008.
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364Parmenides 132c-133a and the Development of Plato's ThoughtPhronesis 24 (3): 230-240. 1979.In this paper I argue against the view of G.E.L. Owen that the second version of the Third Man Argument is a sound objection to Plato's conception of Forms as paradigms and that Plato knew it. The argument can be formulated so as to be valid, but Plato need not be committed to one of its premises. Forms are self-predicative, but the ground of self-predication is not the same as that of ordinary predication.
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42Zeno’s First Argument Concerning PluralityArchiv für Geschichte der Philosophie 60 (3): 247-256. 1978.
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6Socrates MetaphysicianOxford Studies in Ancient Philosophy 27 1-14. 2004.Following R. E. Allen I argue, against the view of Gregory Vlastos that the Socrates of Plato's early dialogues was exclusively a moral philosopher, that there is a metaphysics, an early version of the theory of Forms, in the Euthyphro and other early dialogues. I respond to several of Vlastos's objections to this view.
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584Timaeus 48e-52d and the Third Man ArgumentCanadian Journal of Philosophy, Supplementary Volume 9 123-147. 1983.In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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32Review of Gabriela roxana Carone, Plato's Cosmology and its Ethical Dimensions (review)Notre Dame Philosophical Reviews 2006 (10). 2006.
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138Plato and the "Socratic Fallacy"Phronesis 43 (2). 1998.Since Peter Geach coined the phrase in 1966 there has been much discussion among scholars of the "Socratic fallacy." No consensus presently exists on whether Socrates commits the "Socratic fallacy"; almost all scholars agree, however, that the "Socratic fallacy" is a bad thing and that Socrates has good reason to avoid it. I think that this consensus of scholars is mistaken. I think that what Geach has labeled a fallacy is no fallacy at all, but a perfectly innocent consequence of Platonic epist…Read more
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Areas of Specialization
Ancient Greek and Roman Philosophy |
Areas of Interest
Metaphysics |
Normative Ethics |