• PhilPapers
  • PhilPeople
  • PhilArchive
  • PhilEvents
  • PhilJobs
  • Sign in
PhilPeople
 
  • Sign in
  • News Feed
  • Find Philosophers
  • Departments
  • Radar
  • Help
 
profile-cover
Drag to reposition
profile picture

Winthrop Wetherbee

Cornell University
  •  Home
  •  Publications
    13
    • Most Recent
    • Most Downloaded
    • Topics
  •  News and Updates
    9

 More details
  • Cornell University
    Regular Faculty
Ithaca, New York, United States of America
  • All publications (13)
  •  3
    Dante Alighieri
    with Jason Aleksander
    Stanford Encyclopedia of Philosophy. 2001.
  •  31
    The School of Chartres
    In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Wiley-blackwell. 2005.
    This chapter contains sections titled: History Bernard of Chartres William of Conches and Thierry of Chartres Gilbert of Poitiers Conclusion.
  •  57
    Andrew Wallace, The Presence of Rome in Medieval and Early Modern Britain: Texts, Artefacts and Beliefs. Cambridge: Cambridge University Press, 2020. Pp. xviii, 248; 5 black-and-white figures. $99.99. ISBN: 978-1-1084-9610-0 (review)
    Speculum 97 (4): 1268-1269. 2022.
  •  18
    The Owl and the Nightingale on Love
    Mediaevalia 15 165-182. 1989.
  •  109
    Dante Alighieri
    with Jason Aleksander
    Stanford Encyclopedia of Philosophy. 2008.
    Dante’s engagement with philosophy cannot be studied apart from his vocation as a writer, in which he sought to raise the level of public discourse by educating his countrymen and inspiring them to pursue happiness in the contemplative life. He was one of the most learned Italian laymen of his day, intimately familiar with Aristotelian logic and natural philosophy, theology, and classical literature. He is, of course,most famous for having written the Divine Comedy, but in his poetry as well as …Read more
    Dante’s engagement with philosophy cannot be studied apart from his vocation as a writer, in which he sought to raise the level of public discourse by educating his countrymen and inspiring them to pursue happiness in the contemplative life. He was one of the most learned Italian laymen of his day, intimately familiar with Aristotelian logic and natural philosophy, theology, and classical literature. He is, of course,most famous for having written the Divine Comedy, but in his poetry as well as his philosophical treatises and other writings, he freely mingles and synthesizes philosophical and theological language as well extensive references and allusions to scripture and classical and contemporary poetry. While his contributions to world literature and other artistic genres are universally acknowledged, his theological imagination has also remained influential from his own time to the present day. His philosophical legacy, by comparison, remains more difficult to assess, though his writings provide, at the very least, a powerful tool for the study of the landscape of late medieval and Renaissance philosophy.
    13th/14th Century Philosophy, Misc
  • New Directions in Boethian Studies (review)
    The Medieval Review 3. 2008.
  •  38
    The Spell of Calcidius: Platonic Concepts and Images in the Medieval West (review)
    Speculum 85 (1): 140-142. 2010.
  •  22
    Classical Imitation and Interpretation in Chaucer's “Troilus.” (review)
    Speculum 67 (4): 965-967. 1992.
  • Oxford Guides to Chaucer: The Shorter Poems (review)
    The Medieval Review 5. 1997.
  •  101
    David Rollo, Kiss My Relics: Hermaphroditic Fictions of the Middle Ages. Chicago: University of Chicago Press, 2011. Pp. vii, 240; 1 b&w fig. $35. ISBN: 9780226724614 (review)
    Speculum 88 (2): 575-576. 2013.
  •  39
    The Consolation and medieval literature
    In John Marenbon (ed.), The Cambridge Companion to Boethius, Cambridge University Press. pp. 279. 2009.
    Boethius
  •  33
    Lee Patterson, Chaucer and the Subject of History. Madison, Wis.: University of Wisconsin Press, 1991. Pp. xiv, 489. $45 (cloth); $14.95 (paper) (review)
    Speculum 68 (1): 225-229. 1993.
  •  100
    The Literal and the Allegorical: Jean de Meun and the De planctu naturae
    Mediaeval Studies 33 (1): 264-291. 1971.
PhilPeople logo

On this site

  • Find a philosopher
  • Find a department
  • The Radar
  • Index of professional philosophers
  • Index of departments
  • Help
  • Acknowledgments
  • Careers
  • Contact us
  • Terms and conditions

Brought to you by

  • The PhilPapers Foundation
  • The American Philosophical Association
  • Centre for Digital Philosophy, Western University
PhilPeople is currently in Beta Sponsored by the PhilPapers Foundation and the American Philosophical Association
Feedback