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Wolfram Bergande

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  • Bauhaus-University Weimar
    Assistant Professor
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Areas of Interest
Aesthetics
Social and Political Philosophy
Continental Philosophy
  • All publications (4)
  •  5
    Buchbesprechungen
    Schweizerische Zeitschrift Für Philosophie 63 (StPh63). 2004.
  •  716
    Kant's apathology of compassion
    In Schreel Louis (ed.), Schreel, Louis (Ed.): Pathology & Aesthetics. Essays on the Pathological in Kant and Contemporary Aesthetics, Duesseldorf University Press. pp. 11-47. 2014.
    In his critical and his later work, Kant recommends apathy to the moral agent faced with pathological phenomena. Notoriously, Kant even rejects compassion (Mitleiden) as pathological. A deconstruction of Kant's 'apathology', i.e. of his systematic treatment of compassion, reveals disgust as quasi-transcendental affect at the roots of the moral agent's apathy.
    Objections to Kantian EthicsKant: Moral Psychology, MiscAesthetics and Psychoanalysis
  •  22
    Die unerinnerte Gegenwart des Schönen: Hegels Kunstphilosophie, Platons Kritik der Kunst und die Theorie des Unbewussten
    In Jure Zovko, Günter Kruck & Andreas Arndt (eds.), Gebrochene Schönheit: Hegels Ästhetik - Kontexte Und Rezeptionen, De Gruyter. pp. 61-78. 2014.
  •  64
    The Liquidation of Art in Contemporary Art
    Nordic Journal of Aesthetics 24 (48). 2015.
    In this paper, the concept of liquidation from the chapter on Self-consciousness in Hegel’s Phenomenology of Spirit is reconstructed and then used to deconstruct the systematic transition from sculpture to painting in the passage on the “System of the individual arts” in G.W.F. Hegel’s Aesthetics: Lectures on Fine Art. The aim is to show that such a deconstructed version of Hegel’s art philosophy provides a valid conceptual framework for the analysis of modern, particularly postmodern and contem…Read more
    In this paper, the concept of liquidation from the chapter on Self-consciousness in Hegel’s Phenomenology of Spirit is reconstructed and then used to deconstruct the systematic transition from sculpture to painting in the passage on the “System of the individual arts” in G.W.F. Hegel’s Aesthetics: Lectures on Fine Art. The aim is to show that such a deconstructed version of Hegel’s art philosophy provides a valid conceptual framework for the analysis of modern, particularly postmodern and contemporary art, which results as liquid or liquidated art. Damien Hirst’s For the Love of God is discussed as major evidence for the concomitant neo-Hegelian claim that modern art has discursive reflection as its necessary supplement
    Aesthetics
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