Xiaoyu Wang

本文从理查德道金斯的理论出发，即我们是染色体片段的装甲。随即将存在的属性附着于这一装甲之上，认为存在是染色体的片段的先天属性。这是起点。基于这一起点，我们这些基因的装甲基于我们的先天属性展现出来的现象是寻求自身的生存，获取生存资料，从而使得自身持存。为了更好地履行这一属性，我们演变出了储存信息，也就是记忆的能力。认为意识是持存这一属性对于信息的处理经过漫长演化的结果。而储存信息并作出反应这一过程，也就是关于康德黑格尔他们的论证我认为已经十分成熟，于是暂且将我认为合适的原文搬进来。在论证这一过程中，顺带对艺术作出阐释。我认为艺术是基于上述的存在原理，将自然或者说那个存在环境的信息符号化，从而获取在那个自然环境中的感知。紧接着设其他他者从而引申出群体是如何发生。因为存在一个最后的结论。如果不讲述群体如何发生，这一结论将无法展开。这一结论是我视生物圈或者往小了说，我视人类族群为一只灯塔水母。繁衍是肉体的更新，而若储存的信息不进行清空，则主体的意识终将会丧失。根据上述推论，新生需要清空信息，但是在漫长的演化过程中，我们拥有了将信息记录于媒介的能力。理论传递知识，艺术传递感觉，意识的精华由此传递。在这一语境下，整个族群的意识与精神都在更新，是永生的。

The problem of providing an objective characterization of human variation have been often intermingled with the questionable task of providing scientific grounds for racism. The source of this confusion lies in the misconception that Petrus Camper’s (1722–1789) theory of the facial line demonstrates the superiority of the Caucasian racial type. In this paper, we argue that the invention of the facial line, far from obeying Euro-centric aesthetic bias, grounded Camper’s neutrality with respect to any claim of racial superiority. This can be understood by analyzing the representational function of the facial line in the light of the aesthetic underpinnings of Camper’s overall theory. Thus, we show that the theory of the facial line rests upon the fundamental assumption that if a representation faithfully captures certain aesthetic properties of its target, then it also represents objective physical properties thereof. To unpack how this principle underlies the construction of the theory of the facial line, we analyze the influence of Johan Joachim Winckelmann’s (1717–1768) conception of Ideal Beauty on Camper’s craniological studies. The features of correctness, neutrality, and duality which Winckelmann ascribes to the Ideal Beauty informed the discovery of the facial line as the appropriate key for the anthropometric characterization of human variation. From this it is argued that a consistent interpretation of Camper’s work must consider his representation of human variation as a preorder, not a hierarchy, in the logical space of the facial angle.

As a traditional clothing symbol that is unique to the Chinese nation, the dragon symbol combines the distinctive features of the Chinese nation, reflecting the depth of mental changes and the historical context of Chinese culture. The image of the dragon has formed a kind of dragon pattern as a certain set of ideas about the culture that encoded all its changes. Therefore, in national clothing the dragon image has been one of the most favorite patterns for thousands of years. With the interweaving of world cultures and the deepening of the concept of clothing design, the dragon pattern will incorporate fresh elements of Western culture while maintaining the essence of traditional Chinese culture, and show a new design image through the utilization of various innovative ideas and design methods. The following methods were used for the study: literature review, field research, analysis of design cases, analysis of fashion trends. Using these methods, the specifics of using dragon designs in the fashion industry in different seasons and years are analyzed, and the trend of their evolution in the field of high fashion is studied. In the article we analyzed modern trends of clothing design and gave their characteristics. The results of the study showed that even in modern youth fashion this national symbol is actively used, which indicates that the patterns and images of the dragon have real applicability and wide prospects of application in modern fashion design. Modern clothing design provides a rich cultural heritage for modern clothing to retain the characteristics of civilization on the basis of continuous innovation. The use of dragon motifs in modern clothing not only meets the aesthetic concepts of modern people, but also adds vitality to clothing design.

Ongoing electroencephalography signals are recorded as a mixture of stimulus-elicited EEG, spontaneous EEG and noises, which poses a huge challenge to current data analyzing techniques, especially when different groups of participants are expected to have common or highly correlated brain activities and some individual dynamics. In this study, we proposed a data-driven shared and unshared feature extraction framework based on nonnegative and coupled tensor factorization, which aims to conduct group-level analysis for the EEG signals from major depression disorder patients and healthy controls when freely listening to music. Constrained tensor factorization not only preserves the multilinear structure of the data, but also considers the common and individual components between the data. The proposed framework, combined with music information retrieval, correlation analysis, and hierarchical clustering, facilitated the simultaneous extraction of shared and unshared spatio-temporal-spectral feature patterns between/in MDD and HC groups. Finally, we obtained two shared feature patterns between MDD and HC groups, and obtained totally three individual feature patterns from HC and MDD groups. The results showed that the MDD and HC groups triggered similar brain dynamics when listening to music, but at the same time, MDD patients also brought some changes in brain oscillatory network characteristics along with music perception. These changes may provide some basis for the clinical diagnosis and the treatment of MDD patients.

Drawing on social exchange theory, we examine the conditions under which employees’ good intentions motivate them to engage in unethical pro-organizational behavior (UPB) and the psychological mechanism behind this behavioral decision. Findings from a time-lagged field study and a scenario study indicate (1) an interactive effect between perceived organizational support and employee performance on UPB; (2) that low performers who perceive high levels of organizational support are more likely to engage in UPB; and (3) that feelings of indebtedness to the organization mediate the interactive effect on UPB. Therefore, the paper highlights the importance of conditional factors in motivating UPB by combining employee ‘good intentions’ and ‘disadvantageous situations’ to understand the UPB decision process. The paper concludes with theoretical and practical implications.

As human consumption is one of the key contributors to environmental problems, it is increasingly urgent to promote sustainable consumption. Drawing on the agentic-communal model of power, this research explores how the psychological feeling of power influences consumers’ preference for green products. We show that low power increases consumers’ preference for green products compared to high power. Importantly, we identify two factors moderating the main effect of power on green consumption. Specifically, we find that the effect of power on green consumption is more salient among those with high green consumption values. In addition, the effects of power are dynamic as a function of power distance belief, such that low power promotes green consumption in the low-PDB context while high power promotes green consumption in the high-PDB context. Taken together, these findings provide novel insights into understanding green consumption from the perspectives of social power, green values, and PDB. Besides contributing to the literature, the findings have significant implications for marketers and policy-makers in promoting green campaigns, bridging the attitude-behavior gap, and building a more sustainable society.