In moral philosophy, it is common to accept that some acts are beyond the call of duty, or supererogatory. Recently, it has been argued that there are also distinctly sporting forms of supererogation (Archer 2017). These arguments have been criticized by Stefan Borge (2021), who argues that they fail to establish the need to make room for supererogation. In this paper, we will defend the existence of acts sporting supererogation against Borge’s critiques. Key to Borge’s argument are the claims t…
Read moreIn moral philosophy, it is common to accept that some acts are beyond the call of duty, or supererogatory. Recently, it has been argued that there are also distinctly sporting forms of supererogation (Archer 2017). These arguments have been criticized by Stefan Borge (2021), who argues that they fail to establish the need to make room for supererogation. In this paper, we will defend the existence of acts sporting supererogation against Borge’s critiques. Key to Borge’s argument are the claims that all purported acts of supererogation are luxury phenomena and that luxury phenomena cannot be supererogatory. We will argue against both claims and show that Borge’s arguments give us no reason to reject the existence of sporting supererogation.