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Yubraj Aryal

Purdue University
  •  Home
  •  Publications
    32
    • Most Recent
    • Most Downloaded
    • Topics
  •  News and Updates
    26

 More details
  • Purdue University
    Unknown
West Lafayette, Indiana, United States of America
Areas of Interest
Social and Political Philosophy
20th Century Philosophy
17th/18th Century Philosophy
Continental Philosophy
  • All publications (32)
  •  183
    Between the Political Animality and the Animality Political (review)
    Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (17): 73-75. 2012.
    PoststructuralismSocial and Political Philosophy, Miscellaneous
  •  125
    Global Philosophy
    Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8): 52-54. 2009.
    International Philosophy, MiscSocial Philosophy, MiscSocial and Political Philosophy, MiscGlobal Jus…Read more
    International Philosophy, MiscSocial Philosophy, MiscSocial and Political Philosophy, MiscGlobal Justice
  •  119
    The Cambridge History of English Romantic Literature (review)
    Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (10): 61-62. 2009.
    PoetryGilles Deleuze
  •  117
    Affective Turn (review)
    Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (15): 72-74. 2011.
    Emotions, Misc
  •  83
    Importance of Sound in Poetry (review)
    Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11): 61-62. 2010.
    NeuroethicsBrain DeathPoetry
  •  80
    Schopenhauer’s Philosophy of Metaphysical Voluntarism
    Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (4): 22-25. 2006.
    Arthur Schopenhauer
  •  72
    Interview With Richard Rorty
    Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5): 55-57. 2006.
    Richard Rorty
  •  67
    An Interview with Arun Gupto
    Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (1): 8-8. 2005.
  •  64
    The Human in advance
    Journal of Philosophical Research. forthcoming.
    Medical EthicsAutonomy in Applied Ethics
  •  62
    Metaphysics of Time
    Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (1): 6-7. 2005.
    Time
  •  58
    Generative Novelty of Modernist Avant-gardism and Purist Politico-cultural Orientation
    Journal of Philosophy: A Cross-Disciplinary Inquiry 3 (7): 1-2. 2007.
  •  58
    Dialectics of Reason and Unreason
    Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (6): 41-47. 2006.
    20th Century German PhilosophyContinental Philosophy
  •  57
    An Interview with Anirudra Thapa
    Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (3): 12-12. 2005.
  •  55
    Editorial - Post-Political Subject
    Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (13): 1-6. 2010.
    Political TheorySocial and Political Philosophy, Misc
  •  52
    Modernisms (review)
    Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14): 68-69. 2011.
    European PhilosophyPoststructuralismGilles Deleuze
  •  50
    Interview with Beerendra Pandey
    Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (4): 47-50. 2006.
  •  48
    Unoriginal Genius/Conceptual Writing
    Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (16): 1-10. 2011.
    German Idealism
  •  44
    Aesthetics of the Affects (review)
    Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8): 57-57. 2009.
    AestheticsAesthetic CognitionHistory of Aesthetics
  •  42
    Radical Politics in Practice: The Self-organising and Self-managing Kurdish Confederalism
    Deleuze and Guattari Studies 12 (2): 185-209. 2018.
    Today, looking at the Middle East, through and beyond the dust and smoke of war, it is apparent that new forms of politics and democracy are being shaped in social practices and by social experimentation. We are referring to the people's councils that have been established in various places in the Kurdistan region, and through which people are taking greater responsibility for and control of their daily lives and the places where they live. Those involved refer to these councils in the context o…Read more
    Today, looking at the Middle East, through and beyond the dust and smoke of war, it is apparent that new forms of politics and democracy are being shaped in social practices and by social experimentation. We are referring to the people's councils that have been established in various places in the Kurdistan region, and through which people are taking greater responsibility for and control of their daily lives and the places where they live. Those involved refer to these councils in the context of ‘democratic autonomy’ and ‘democratic confederalism’, which indicates that they are not simply to be considered as just local initiatives, but also contribute to a larger project or idea and way of thinking about and doing politics. We may not fully comprehend this form of politics, yet this should challenge academics and those interested in developing new forms of democracy to take a closer look.
  •  42
    Interview With Marjorie Perloff
    Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (6): 61-62. 2006.
    French Philosophy
  •  41
    Interview Project from Nepal For International Exchange Of Intercultural Ideas for Global Peace and Mutual Understanding
    Proceedings of the Xxii World Congress of Philosophy 35 5-11. 2008.
    At The promotion of international exchange of ideas can immensely contribute to the enhancement of global peace and mutual understanding because it provides one community an opportunity to know and thereby respect to the thoughts and ideas, values and belief systems of others, as well pragmatically apply those ideas and values in different social and cultural locations. This is particularly important to the intellectuals of the non-western space because on the one hand, postcolonial theoretical …Read more
    At The promotion of international exchange of ideas can immensely contribute to the enhancement of global peace and mutual understanding because it provides one community an opportunity to know and thereby respect to the thoughts and ideas, values and belief systems of others, as well pragmatically apply those ideas and values in different social and cultural locations. This is particularly important to the intellectuals of the non-western space because on the one hand, postcolonial theoretical orientation has taught us to resist the strategic mindsets embedded in western systems of thought; on the other hand, we have a need to know and learn them not only to properly resist them but also to pay reverence to the humanistic contents and beauty of western humanities and toabsorb them in order to create and enrich our own humanities.
    EthicsPeace
  •  40
    An Interview with Nagendra Bhattarai
    Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (2): 12-12. 2005.
  •  40
    Poststructuralism, Play and Humanism
    Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5): 2-3. 2006.
    Poststructuralism, Misc
  •  39
    Interview with Charles Bernstein on Language Poetry
    Journal of Philosophy: A Cross-Disciplinary Inquiry 3 (7): 56-58. 2007.
  •  37
    On New Modernist Studies
    Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (10): 56-59. 2009.
  •  34
    Are the Humanities Inconsequent? (review)
    Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9): 59-60. 2009.
  •  31
    Editorial - Affective Criticism of Literature
    Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (12): 1-8. 2010.
    Philosophy of Literature
  •  18
    Spinoza: Freedom in an Ultramoral Sense
    Proceedings of the XXIII World Congress of Philosophy 12 19-22. 2018.
    In the Spinozist universe man is free from the moral dogma of good and bad imposed from outside, but with a responsibility to understand the natural laws with which his own body encounters with other bodies in nature, as well as the nature of affections such encounters produce. Freedom here is understood not as acting freely but having ‘adequate ideas’ of how one body in nature encounters other body. For Spinoza, a free man knows how to act according to the nature of laws of his own body. This k…Read more
    In the Spinozist universe man is free from the moral dogma of good and bad imposed from outside, but with a responsibility to understand the natural laws with which his own body encounters with other bodies in nature, as well as the nature of affections such encounters produce. Freedom here is understood not as acting freely but having ‘adequate ideas’ of how one body in nature encounters other body. For Spinoza, a free man knows how to act according to the nature of laws of his own body. This knowing makes him a free man. By knowing the laws of nature, he acts to maximize his pleasure. Spinozist universe is not free and man’s action is not free. Everything works with the necessity. But in knowing that he is determined in a way he is determined makes man free. It is because this understanding makes him active. And the more one becomes active, the more free man one becomes.
  •  15
    Editorial
    Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (3): 1-1. 2005.
  •  14
    The Human
    Journal of Philosophical Research 41 273-284. 2016.
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