Yuewen Chen

Aristotle’s account of perceptual self-consciousness (‘perceiving that we perceive’) is typically approached as an attempt to explain how we know our own mental states. In particular, Aristotle is taken to understand perceptual self-consciousness as a function of the mind or soul’s quasi-perceptual relation to itself. I argue instead that Aristotle understands perceptual self-consciousness as the (veridical) perception that we are confronted with an external object. This is not a matter of knowing our own mental states, but of knowing that we know: in particular, of knowing that an external object is apparent to us through our sense-organs. I conclude with a discussion of Aristotle’s broader interest in perceptual self-consciousness.