Yusuke Nagato

When someone with a troubled past successfully reforms, we typically admire their transformation. But some reformed individuals seem to possess a distinctive moral quality beyond mere rehabilitation—those who actively engage with their past rather than simply moving beyond it. What accounts for this difference? This paper addresses two levels of this puzzle. First, I defend rehabilitation itself against three objections that deny it has genuine moral worth, arguing that moral transformation exemplifies virtue precisely by overcoming distinctive difficulties. Second, I distinguish redemption from rehabilitation through what I call “caring for the past.” Drawing on recent work on narrative meaning, I argue that present actions can retrospectively transform the significance of past events within one’s life story. Lives of atonement possess a distinctive “seriousness”—involving inescapability, weight, and demandingness—revealing how meaning in life can manifest in sustained response to unchangeable facts about oneself.

Hype surrounding emerging technologies poses a fundamental dilemma: failure to criticize risks lock-in and loss of public trust, while poorly conducted criticism risks becoming “criti-hype” itself, potentially damaging public trust without improving research quality. This paper addresses the question of when and under what conditions criticism of hype in quantum technology is justified, and conversely, when criticism should be withheld. We define hype as speaking overly optimistically about a technology’s feasibility or timeline while still being based on some degree of scientific evidence—distinguishing it from pseudoscience. Drawing on DeGeorge’s whistleblowing criteria from business ethics, this paper develops a modified framework (W1’–W5’) for justifying hype criticism within the scientific community. The framework comprises permissibility requirements (W1’–W3’)—existence of structural harm through application-level lock-in and comparative weighing, priority of internal professional discussion, and gradual escalation—and obligation requirements (W4’–W5’)—interdisciplinary consensus and efficacy of correction combined with integrity of criticism. A key theoretical contribution is the identification of a “reversal of obligation”: due to the structural harm of lock-in (W1’) and the efficacy of correction afforded by the scientific community’s interiority (W5’), criticism of internal hype can become obligatory even when deviation from fact is relatively small, whereas criticism of external pseudoscience, despite larger factual deviation, remains merely permissible. This framework clarifies both when criticism is justified and when restraint is normatively required, providing guidance for balancing the healthy development of quantum technology with the avoidance of a quantum winter.