Zubeyir Ulusan

This metaphysical framework views the fundamental of reality as connectedness. Every phenomenon is an expression that arises from and remains inseparable from this ground. The article rather than embracing materialism or psychology as complete explanations of reality, it is regarded here them as second-order epistemics. Models that rely on materialism or information make it possible for us to observe and analyse the measurable, surficial aspects of phenomena. The operational success of mathematics in physicalist science is linked to the way physicalism restricts itself to a sparse and surface level of phenomenal appearance of Being. Even when an ontology is built on a mathematically framed in such informational science, surface and selectively supported by empirical findings. Even though mathematics appears deeply explanatory, it remains bound to that restricted layer of reality. This stance avoids turning any particular scientific model or measurable phenomenon into definition of reality. The philosophical roots of this view are found in monistic traditions such as Advaita Vedanta and Kashmir Shaivism. Wheeler’s notion of the participatory universe is then taken as an analogy to “As-If” triad which is constitutive act of Unus Mundus. This also highlights the triad as fundamental aspects of how phase-shifts constitutes the world we observe. Processes like biological evolution and psychological disorders are both expressions that arise from variations in how intensely phase-shifts in connectedness is manifested. By grounding the theoretical foundation established here in the strength of the Jungian perspective, archetypal patterns and dynamics become active. At the points of as major symmetries striving to break symmetry revealing how our psyches are deeply entwined with the same metaphysical rhythm that governs the constitution.