Department Affiliates
Department Activity
Also at University of North Carolina, Asheville
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Scott M. Williams, Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and TheologyIn Andrew LaZella & Richard A. Lee (eds.), The Edinburgh Critical History of Middle Ages and Renaissance Philosophy, Edinburgh University Press. pp. 37-57. 2020.
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Scott M. Williams, Disability in Medieval Christian Philosophy and Theology (edited book)Routledge. 2020.
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Scott M. Williams, When Personhood Goes Wrong in Ethics and Philosophical Theology: Disability, Ableism, and (Modern) PersonhoodIn Blake Hereth & Kevin Timpe (eds.), The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals, Routledge. pp. 264-290. 2019.
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Scott M. Williams, Horrendous-Difference Disabilities, Resurrected Saints, and the Beatific Vision: A TheodicyReligions 9 (2): 1-13. 2018.
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Brian E. Butler, Alva Nöe. Strange Tools: Art and Human Nature, written by Brian E. ButlerContemporary Pragmatism 14 (2): 243-258. 2017.
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Brian E. Butler, The Democratic Constitution: Experimentalism and InterpretationUniversity of Chicago Press. 2017.
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Scott M. Williams, John Duns ScotusIn Abraham William & Aquino Fred (eds.), The Oxford Handbook of the Epistemology of Theology, Oxford University Press. pp. 421-433. 2017.
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Scott M. Williams, Unity of Action in a Latin Social Model of the TrinityFaith and Philosophy 34 (3): 321-346. 2017.
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Melissa Burchard, Abandoning Certainty in Favor of Moral ImaginationPhilosophy in the Contemporary World 23 (2): 12-23. 2016.
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Brian E. Butler, From Social Contract Theory to Sociable Contract TheoryContemporary Pragmatism 11 (2): 1-17. 2014.
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Brian E. Butler, Matthew J. Brown, Phillip Deen, Loren Goldman, John Kaag, John Ryder, Patricia Shields, Joseph Soeters, and Eric Thomas Weber, Philosophical Pragmatism and International Relations: Essays for a Bold New WorldLexington Books. 2013.
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Scott M. Williams, Indexicals and the Trinity: Two Non-Social ModelsJournal of Analytic Theology 1 74-94. 2013.
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Brian E. Butler, Law, Pragmatism and Constitutional Interpretation: From Information Exclusion to Information ProductionPragmatism Today 3 (1): 39-57. 2012.
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Brian E. Butler, Reading Obama: Dreams, Hope, and the American Political Tradition (review)Education and Culture 28 (1): 87-90. 2012.
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Brian E. Butler, Book Review of Reading Obama: Dreams, Hope, and the American Political Tradition (review)Education and Culture 28 (1): 9. 2012.
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Brian E. Butler, Law as a Democratic Means: Deweyan Jurisprudence and Democratic ExperimentalismContemporary Pragmatism 9 (2): 241-254. 2012.
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Scott M. Williams, Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without IdentityRecherches de Theologie Et Philosophie Medievales 79 (1): 109-148. 2012.
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Melissa Burchard, What’s an Adoptive Mother to Do? When Your Child’s Desires Are a ProblemIn Sarah LaChance Adams & Caroline R. Lundquist (eds.), Coming to Life: Philosophies of Pregnancy, Childbirth, and Mothering, Fordham University Press. pp. 138-168. 2012.
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Brian Butler, Blackness is Noir: Flory's Philosophical Investigation of the Black Noir Genre in Film (review)Film-Philosophy 14 (1): 332-336. 2010.
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Brian E. Butler, Cass Sunstein, John Dewey and the Cost-Benefit StateSoundings 93 (1-2): 95-116. 2010.
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Brian E. Butler, Democracy and Law: Situating Law within John Dewey's Democratic VisionEtica & Politica 12 (1): 256-280. 2010.
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Brian E. Butler, InvisiBle manIn Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience, . pp. 163. 2010.
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Brian E. Butler, Sen’s The Idea of Justice: Back to the (Pragmatic) FutureContemporary Pragmatism 7 (2): 219-229. 2010.
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Brian E. Butler, Where Is the Civil in the Invisible Man's Disobedience?In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience, . 2010.
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Scott M. Williams, Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the WordRecherches de Theologie Et Philosophie Medievales 77 (1): 35-81. 2010.