Luis Garcia

We make a first attempt to axiomatically formulate the Montevideo interpretation of quantum mechanics. In this interpretation environmental decoherence is supplemented with loss of coherence due to the use of realistic clocks to measure time to solve the measurement problem. The resulting formulation is framed entirely in terms of quantum objects without having to invoke the existence of measurable classical quantities like the time in ordinary quantum mechanics. The formulation eliminates any privileged role to the measurement process giving an objective definition of when an event occurs in a system.

We make a first attempt to axiomatically formulate the Montevideo interpretation of quantum mechanics. In this interpretation environmental decoherence is supplemented with loss of coherence due to the use of realistic clocks to measure time to solve the measurement problem. The resulting formulation is framed entirely in terms of quantum objects. Unlike in ordinary quantum mechanics, time only plays the role of an unobservable parameter. The formulation eliminates any privileged role of the measurement process giving an objective definition of when an event occurs in a system.

En la tradición teológica de la religión judía que demostró poseer Pablo de Tarso, el Dios de Israel tiene el poder de crear y el poder de volver a crear; es decir, realizar una nueva creación. Pablo experimentó cómo en Jesús, Dios ha revelado la salvación, el perdón de los pecados por amor a toda la humanidad; y cada vez que un ser humano recibe este don por parte de Dios, se genera un nuevo ser. La comprensión e interpretación del mensaje teológico de Pablo sobre el tema de la nueva creación se basa en el discurso tomado en la carta de Pablo a los Gálatas y en las proposiciones escritas a los Corintios. Esta hermenéutica se complementa con la comprensión de otro discurso sobre el tema de la creación expuesto en la carta a los Romanos. In the theological tradition of the Jewish religion that Paul of Tarsus proved to have, the God of Israel has the power to create and the power to re-create; that is, making a new creation. Paul experienced that in Jesus, God has revealed salvation, forgiveness of sins for the sake of all mankind, and every time which a human being receives this gift from God, a new being is created. The theological understanding and interpretation of Paul's message on the subject of the new creation is based on the speech made in his letter to the Galatians and in one of his propositions in Corinthians. This hermeneutics is complemented from the understanding of another speech about the creation exposed in the Letter to the Romans.