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6Philosophy or Weltanschauung? Heidegger on HönigswaldHistory of Philosophy Quarterly 16 (1). 1999.
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Herméneutique et épistémologie. Gadamer entre Heidegge et HegelArchives de Philosophie 53 (4): 547. 1990.
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22Wittgenstein’s Philosophical Investigations (review)Review of Metaphysics 60 (1): 180-181. 2006.
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31Hegel's Circular Epistemology as AntifoundationalismHistory of Philosophy Quarterly 6 (1). 1989.
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Before and After 9/11: Religion, Politics, and EthicsArs Disputandi 7. 2007.My topic concerns the interrelation between religion, politics and ethics in a time of terror, or at least a historical moment when the general problem of terrorism has come to occupy center stage. The frequent view that 9/11 represents a wholly new situation, a break with the past makes it difficult, perhaps impossible to understand it. I believe that it is because 9/11 does not break with but continues tendencies already underway that it occurred and we can understand it. My paper, which insis…Read more
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1Recent Philosophical Perspectives on Lukács in the WestStudies in Soviet Thought 31 (1): 39-46. 1986.
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25Interpretation as Historical, Constructivism, and HistoryMetaphilosophy 31 (1-2): 184-199. 2000.Interpretation is construed, here, as synonymous with hermeneutics: understood as a source of knowledge – perhaps, after the apparently irremediable decline of epistemological foundationalism, the main modern epistemological strategy. In this sense, there is no difference in principle between epistemology and interpretation; the first is a form of the second.
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11Kantian Ethics in Being and TimeJournal of Philosophical Research 31 309-334. 2006.Heidegger’s Being and Time has been accused of espousing empty decisionism and relativism. I argue, first, that in fact Being and Time’s stress on the situated character of human judgment is supplemented by a very Kantian account of being human that defi nes appropriate behavior towards all entities possessing a certain character. Its analysis of conscience and guilt attempts to uncover the existential basis for the distinction Kant draws between the phenomenal and the noumenal aspects of the se…Read more
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35Antifoundationalism old and new (edited book)Temple University Press. 1992.The debate over foundationalism, the viewpoint that there exists some secure foundation upon which to build a system of knowledge, appears to have been resolved and the antifoundationalists have at least temporarily prevailed. From a firmly historical approach, the book traces the foundationalism/antifoundationalism controversy in the work of many important figures Animaxander, Aristotle and Plato, Augustine, Descartes, Hegel and Nietzsche, Habermas and Chisholm, and others throughout the histor…Read more
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6Remarks on Art, Truth, and CultureJournal of Philosophical Research 40 (Supplement): 235-238. 2015.Plato both created the Western aesthetic tradition and rejected the artistic claim to truth. I suggest that Plato’s rejection of the view that non-philosophical art is true gave rise to a debate later traversing the entire Western aesthetic tradition. I further suggest that the post-Platonic Western aesthetic tradition can be reconstructed as an effort by many hands to come to grips with and if possible overturn the Platonic judgment. I finally suggest that Hegel, in disagreeing with both Kant a…Read more
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Hegel, the concept of man as actor, and modern German philosophyArchives de Philosophie 44 (1): 3-18. 1981.
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13Fichte and Sartre on Cartesian Freedom and Rousseau’s ProblemIn Violetta L. Waibel (ed.), Fichte Und Sartre Über Freiheit: Das Ich Und der Andere, De Gruyter. pp. 93-108. 2015.
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8Transcendental philosophy and everyday experience (edited book)Humanities Press. 1997.This collection focuses on the transcendental philosophy of Kant and Husserl and on the intersection of transcendental philosophy and everyday life and experience. It contains sections on philosophy and everyday experience, Kant and neo-Kantianism, applications of transcendental philosophy, and transcendental philosophy and the emotions. Annotation copyrighted by Book News, Inc., Portland, OR
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52On Heidegger's Nazism and PhilosophyUniversity of California Press. 1991.Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself wi…Read more
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28Ambiguity and orthodoxy: Bertram Wolfe's view of Marx and MarxismStudies in East European Thought 20 (4): 349-360. 1979.The purpose of this paper is to study bertram wolfe's views of marx and marxism, and in particular to call attention to his insistence on the basic ambiguity of the classical doctrines and the exploitation of that ambiguity within differing concepts of marxist orthodoxy. i suggest that the importance of wolfe's views of marx and marxism lies less in the specific theses he advances or in the details of his discussion. in opposition to the more usual approach to marxism as a unified phenomenon, wo…Read more
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20Hegel on Epistemological Circularity and CertaintyInternational Philosophical Quarterly 21 (3): 235-248. 1981.
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19Die transzendentale naturlehre fichtes nach den prinzipien der wissenschaftslehreJournal of the History of Philosophy 25 (3): 455-456. 1987.
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